H. Richard Niebuhr famously once distilled liberal theology into this sentence: “A God without wrath brought men without sin into a kingdom without judgment through the ministrations of a Christ without a cross.”
Excellent Illustration of how Gospel/Christ-centered Bible Teachers feel when trying to convey the amazing awesomeness of Jesus in speaking or writing. This is an excerpt from the Atlantic Magazine Online – The article discusses Tim Keller’s new book on the Gospel of Mark.
How Timothy Keller Spreads the Gospel in New York City, and Beyond
FEB 21 2011, 11:30 AM ET
As you were writing King’s Cross, was there anything you learned about the Gospel of Mark that you hadn’t noticed before?
No one thing. I’ll tell you, the thing I struggle with is doing justice to it. When I’m preaching I don’t quite get the same— When you’re writing a book, you feel like you’re putting something down. It’s a little more permanent. And therefore I actually struggled just with a feeling like I’m not doing justice to the material, which is the Gospel of Mark, or more directly, Jesus himself. There’s a true story, evidently, of [Arturo] Toscanini. He was director of the NBC Symphony Orchestra years ago, here in New York. And there was some place where he had just conducted—actually it was just a rehearsal. He conducted a Beethoven symphony. And he did such an incredible job with it that when it was all done, the musicians gave him a standing ovation. And he started to cry. He literally started to cry, and he actually had them sit down, and he wouldn’t let them applaud, and then he said, “It’s not me, it wasn’t me, it was Beethoven.”
Now, what he’s getting across there is a feeling like, “I’m just trying to do justice to the material. And usually I don’t. And if occasionally I do ok, you shouldn’t be applauding me. It’s just, I got out of the way. I just got out of the way and we actually heard how great the music was.”
And I feel the same struggle. I’m just trying to get out of the way. And you can’t. In other words, when you’re actually reading, and you’re getting directly a sense of the greatness and the attractiveness of Jesus—and by the way, to say he’s attractive doesn’t mean he’s warm and toasty all the time. I mean, sometimes he’s scary, but he’s still attractive. I just want to say, I want other people to have the same experience I’ve had as I’ve read. And I never quite get there. So I struggled with that, a lot. And it was a huge struggle to write. It’s a lot harder to write than it is to speak. There’s something about speaking that’s impermanent. You think, “Well, I can do it again next time.” But with a book, I didn’t feel that way.
Sometimes, actually, I have to say, some of the chapters I read and I wept and felt good about. I felt like it wasn’t a great chapter—I let him through. I let Jesus through. But there’s others that I don’t feel that way, and I say, “Agh.” My big struggle was doing justice to him, and doing justice to the material. That sounds a little bit pious, to say it the way I said it there. You understand, I hope.
“More time spent with fewer people equals greater kingdom impact.”- Source Unknown, from Mentor Like Jesus by Regi Cambell & Richard Clancy, Kindle Location 79-81
“Prayer does change things, all kinds of things. But the most important thing it changes is us. As we engage in this communion with God more deeply and come to know the One with whom we are speaking more intimately, that growing knowledge of God reveals to us all the more brilliantly who we are and our need to change in conformity to Him. Prayer changes us profoundly.” – R. C. Sproul, The Prayer of the Lord, Kindle Location 163-165
“I need the corrective vision of prayer because all day long I will lose sight of God’s perspective.” – Philip Yancey, Prayer, Kindle Location 435-438
From Duty to Delight
Dan Allender’s very practical book on the application of the Sabbath to today’s thesis is that practicing the Sabbath results in “delight that delivers us to joy.” He reminds us that the Sabbath is “not merely a good idea; it is one of the Ten Commandments.” Therefore the Sabbath is not optional but a biblical command or absolute that needs to be practiced. However, instead of this merely being an oppressive duty consisting of do’s and don’t’s, the adherence of the practitioner of the Sabbath is led into peace, abundance, and joy.
In other words, the Sabbath was modeled by God Himself after creation not so much as an act of rest, but to actively enjoy and participate in His creation. God has designed the Sabbath for us to proactively enjoy Him, and His creation (not just vegetate and check out on the Sabbath) – because we have been made to find our satisfaction and delight in Him above all else. In the midst of the busyness of our lives God knew that we would need time set apart to celebrate and delight in Him and what He has made for our pleasure.
The book was very helpful in providing many applications of how to delight in God. He did an adequate job with the Scriptures that relate to the Sabbath, and a good biblical theological overview of the reasoning behind God’s establishing this day of delight.
I highly recommend this book – especially as an introduction to keeping the Sabbath and for those who want to spend more time delighting in God and His creation in creative and satisfying ways that result in living the abundant life that Jesus came to give us.
I received this book free from Thomas Nelson Publishers as part of their BookSneeze.com book review bloggers program. I am under no compulsion to write a positive or negative review of this book. The opinions expressed are exclusively my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.
“Intercession is not so much placing our burdens on God’s heart but God putting his burdens on our hearts.”
Lloyd John Ogilvie, Praying with Power, p.63.