Category: David P. Craig
BOOK REVIEW: TIM KELLER’S “THE MOTHER OF GOD”
An Exposition of the Annunciation of Christ
Book Review by David P. Craig
In this essay Dr. Tim Keller examines the announcement from the angel to Mary in Luke 1 that she would give birth to the long-awaited Messiah anticipated from the Old Testament. In the first half of the essay Keller demonstrates how the announcement about Jesus is totally different from any religious leader in history in that Jesus is God Himself incarnate, and He is also “the God who saves.”
Keller articulates that “the Christian gospel says that we are saved–changed forever–not by what we do, and not even by what Jesus says, but by what Jesus has done for us…Jesus is the way of salvation; he comes not just to show you how to live but to live the life you should have lived and even die the death you should have died for your sins. That is how he accomplishes the requirements of salvation in your place…Jesus’ claims are particularly unnerving, because if they are true there is no alternative but to bow the knee to him.”
In the second half of the essay Keller shows how Mary responds to the Gospel in four particular ways: (1) By using her own reason and logic at the announcement of the Gospel (with reference to the coming of the Messiah and why He is the Savior); (2) By being honest in her doubts about the announcement of her bearing the Messiah and bringing Him into the world (as a virgin); (3) By her completely surrendering to the truth of the pronouncement; and lastly (4) By her communion, or expressing her faith in community with Elizabeth.
In this delightful essay Keller demonstrates how Mary’s response to the gospel is what are response should be. We need to think logically about who Jesus was (and is) – God incarnate. We need to think about why He needed to come and save us (because of our alienation from the Father). We need to take our doubts seriously and yet honestly consider the evidence for His divine nature in His Person and work on our behalf (incarnation, perfect life, death, burial, and resurrection). We need to courageously commit to Him once we have reasoned that He is “the way, the truth, and the life.” And finally we must commune with other believers in the faith.
I highly recommend this book in that it will provide you with a deeper appreciation of how Mary’s faith can help you develop your own robust faith in the Lord Jesus Christ as you seek to go deeper in your understanding of, commitment to, and application of the gospel daily in the context of Christian fellowship with like-minded gospel saturated believers.
BOOK REVIEW ON MARCUS PETER JOHNSON’S “ONE WITH CHRIST”
“A Spiritual Feast on Our Union With Jesus Christ”
Book Review By David P. Craig
Marcus Peter Johnson is to be commended for providing us with the equivalent of a spiritual banquet of solid and tasty food in this offering. Admittedly this work is very ambitious in that it covers eight monumental topics with reference to our union with Christ: (1) Our nature and union with Christ; (2) How our union with Christ matters with reference to our sin and His incarnation and the doctrine of imputation; (3) Justification and our union with Christ; (4) Sanctification and our union with Christ; (5) Adoption and Sonship in union with Christ; (6) Preservation and Glorification because of our union with Christ; (7) The mystery of the church’s union with Christ; (8) The Word and the Sacraments with reference to our union with Christ.
Johnson’s writing style is theologically dense, profound, and rich. Reading his book reminded me of being at a luxurious banquet with an abundance and variety of delicious “spiritual” foods. I felt like I couldn’t assimilate everything that the author prepared for me – it was too much, too rich, and too thought-provoking. However, the good news about all this spiritual food – is that it will never spoil. It is a meal that I can come to again and again. It’s too much to assimilate quickly, but what Johnson has written about must be digested slowly, thoughtfully, meditatively, and applicationally.
I believe that Johnson’s work is a condensation and summary of his doctoral dissertation whereby he discovered the delightful and practical ramifications of John Calvin’s understanding of what it means for the Christian to be joined to Jesus Christ. Johnson interacts with many of the Reformers such as Calvin and Luther, but also of other weighty theologian’s treatments on the Christian’s union with Christ. He interacts with theologians ranging from Augustine to Edwards and many of the modern’s as well. He essentially mines a ton of “union with Christ” gold that many Christians and Theologians have flat-out missed over the years. The good news is that he takes the weighty and abstract concepts of the theological giants throughout history and breaks them down so that they are understandable and applicational.
Here is just a sampling of some of the gems I gleaned from Johnson’s book:
“The mysterious reality of our union with Jesus Christ, by which he dwells in us and we in him, is so utterly essential to the gospel that to obscure it inevitably leads to an obscuring of the gospel itself.”
“Salvation is often conceived of as the reception of something Christ has acquired for us rather than as the reception of the living Christ. In other words, salvation is described as a gift to be apprehended rather than the apprehension of the Giver himself…the gospel is portrayed as the offer of a depersonalized benefit (e.g., grace, justification, or eternal life) rather than the offer of the very person of Christ (who is himself the grace of God, our justification, and our eternal life).”
“A retrieval of the central significance of union with Christ will provide a way for the evangelical church to see once again why the work of Christ cannot be separated from his person; why the gloriously good news about salvation rests in the church being joined to the One who is salvation himself; and why Jesus Christ is the essence of the church, or else the church is no more than a voluntaristic religious club of like-minded folk.”
“The great mystery of the incarnation is that God, without ceasing to be God, became what he created in order to join us to himself. Thus, the Son of God entered into human existence to dwell among and in us, assuming our humanity into union with himself.”
“The church does not await the return of Christ so that we may be united to him; rather, the church is united to Christ, and so eagerly awaits the consummation of this union.”
“By virtue of being incorporated into the life of Jesus Christ, we participate in the life, love, and fellowship of the Trinity. Because the Son is one with the Father, our being joined to the Son means we are joined to the Father. And because the Spirit exists as the bond of communion between the Father and Son, he brings us into that communion by uniting us to Christ.”
Johnson has written a robust theologically rich feast. It is a book that I will read again and again. Whenever I teach on the themes in this book I will be consulting this book for quotes, illustrations, and sound biblical exegesis. It is essentially an accessible encyclopedic resource on what it means to be united with Christ – theologically, historically, in the future, and practically in the now. I can’t recommend this book highly enough for anyone who wants to understand, contemplate, and apply the riches of our salvation because of the union we have in Christ Jesus.
*I was provided with a copy of this book by the publisher and was not required to write a favorable review.
Book Review of Iain M. Duguid’s: “Is Jesus in the Old Testament?”
“The Whole Old Testament is About Jesus”
Book Review By David P. Craig
There is currently a resurgence of interest on books on Jesus in the Old Testament. Many of these books are very scholarly and technical. Duguid’s primer is a welcome addition to this mix. He writes for the novice, or lay person with relation to how rightly interpreted, the whole Old Testament focuses on and prepares us for Christ’s sufferings and glories that will follow in the gospel.
Duguid points out first of all that the Gospel is the center of the Bible and as such three important implications result from this fact:
(1) This means that the gospel (the good news about Jesus’ death and resurrection is not merely the starting point of the Christian life from which move on, but that it is the very heartbeat of our lives as Christians – the central focus to which we must return again and again.
(2) Being gospel focused helps us realize that our sanctification is rooted in, and flows out of our justification. The gap in our understanding of Scriptures isn’t so much in our knowledge, but in our lack of obedience due to a faulty dichotomy of segregating the law from the gospel (i.e. “moralism”).
(3) Duguid writes, “Our aim in studying the Scriptures (both OT and NT) is not merely to know more ancient history or to learn useful life principles, but rather to be brought to see in a new way the glory of God in Jesus Christ and to bow our hearts before him in adoration and praise.”
Dr. Duguid goes on to give examples of several wrong ways we read the Old Testament and how this can be remedied by viewing each passage through the lens of the overall plan of God which is completely fulfilled by Jesus in the New Testament. One of the ways we can do this is by asking the some of the following questions of an Old Testament passage:
“How does this event our story advance God’s program and point us to the great work that God is accomplishing in this world, which is the work of salvation through the gospel?”
“How does this passage show us the sufferings of Christ and the glories that follow? For example, does it uncover the sins for which Christ had to come and die?”
“How does it demand our demonstrate the righteous behavior that Jesus came to perform in our place?
“How does this gospel then teach us to live in light of this specific portion of God’s Word, out of gratitude fro what God has done?”
In the bulk of Duguid’s book he gives us a history of the Old Testament and demonstrates how its incompleteness, and thus fulfillment can only be met in the Person and work of the Lord Jesus Christ. He cogently demonstrates how all of history is the story of God carrying out his grand plan in this world for the redemption of his people in Christ. Jesus applies all of Israel’s history in the Old Testament to himself (Matt. 12:3). As a prophet, Jesus authoritatively declares God’s word to his listener’s (Matt. 5:27). As the archetypal wise man, Jesus embodies wisdom in human form (Matt. 6:28, Luke 2:40; Col. 2:3). In other words, as the Old Testament consists of law, history, and wisdom books – Jesus fulfills in himself all three divisions of the Old Testament: he is the ultimate sacred historian, prophet, and wise man. All the prophets, kings, and priests point to Him.
Duguid masterfully tells the story of redemption from the Old Testament and how it’s fulfilled in Christ in three primary ways: (1) Jesus comes first of all as the new Adam (Rom. 5:18-19; 1 Cor. 15:22); (2) Jesus is also the true son of Abraham (Matt. 1:1; 2:15); (3) Jesus is the new David (Acts 13:22). In talking about Jesus’ roles as Priest, Prophet, and King – Duguid writes, “The ministry of Christ in his suffering and resurrection is thus the central focus of the whole Old Testament: he is the one toward whom the whole Old Testament is constantly moving, the one for whom as well by whom it exists…the Old Testament shows us repeatedly why no one and nothing other than God himself in human form could possibly be the answer to our deepest need and provide deliverance from our sins.”
I highly recommend this book as an excellent primer that will give you the big picture of the Bible as the gospel is threaded from Genesis to Revelation making a continual bee line to Christ’s glorious Person and work for our redemption and restoration.
Book Review on William Lane Craig’s and Joseph E. Gorra’s A Reasonable Response
“A Great Application of 1 Peter 3:15”: Book Review by David P. Craig
One of the most famous verses in the Bible used in the field of apologetics is 1 Peter 3:15, “But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect” (ESV). In apologetics when a person “defends” the faith of Christianity it’s easy to get “defensive” when arguing with someone of another opinion. The beauty of this book is that Craig and Gorra are able to give the finest evidences for the Christian faith and answer the biggest objections to Christianity and do so while “speaking the truth in love” (Eph. 4:15).
Craig and Gorra are not only a gifted apologists, but loving evangelists and truly demonstrate how the gospel can be the center piece of all evidence with reference to offensive evidences as well as defending attacks on the Christian faith.
The six sections of this helpful book in answering difficult questions are as follows: (1) Questions on Knowing and Believing What Is Real – questions such as: Does Knowledge require certainty?; What is the criterion for a good argument?; Is there such a thing as objective truth?; and Is the price of biblical errancy too high to pay? (2) Questions About God – such as: Is a Maximally Great Being Possible?; Is Trinity Monotheism Orthodox?; and In What Sense Is God a “Simple Being”? (3) Questions about Origins and the Meaning of Life – like the following: Must the Cause of the Universe Be Personal?; Is there a contradiction in God’s creation of time?; Is life absurd without God?; and Is Scientism Self-refuting? (4) Questions about the Afterlife and Evil – like: Does creation benefit the lost?; Do the damned in Hell accrue further punishment?; and Was the slaughter of the Canaanites an act of “Divine Genocide”? (5) Questions about Jesus Christ and Being His Disciple: What does it mean that Jesus is the Son of God?; Can one justifiably infer Jesus’ resurrection on the basis of the empirical evidence?; and What does it mean to have a personal relationship with God? (6) Questions about Issues of Christian Practice – such as: Do we live in a Postmodern Society?; How might we think about a Christian marrying a non-Christian?; and “Can someone be a “Christian Homosexual?”
Also of immense help are the three appendixes which include: (1) Tips on using the book for small group study; (2) Fostering question-asking and answer-seeking environments; (3) Civility guidelines for (online) “third places.”
Perhaps nobody will agree with 100% of the answers given, or be totally convinced of all the evidence or answers provided. However, anyone reading this book will benefit richly from it. The myriad of questions addressed by both believers and non-believers are answered cogently and practically. I will return to this book again and again as a virtual encyclopedia of great answers to great questions on the Christian faith. You will learn from these seasoned apologists how to “always be prepared to make a defense to everyone who asks you for a reason for the hope that is in you” and you will be guided in how to do this “with gentleness and respect.”
Book Review on Tim Keller’s: The Father and Son
“The Value of Christ’s Ascension” Book Review by David P. Craig
Most Christians can tell you the value of the incarnation, atonement, or resurrection of Christ. However, on the other hand most Christians would be hard pressed to offer much insight to the practical values related to Christ’s ascension.
In this essay Keller explains how Jesus in His ascension provides great value to His subjects as the reigning Prophet, Priest, and King. In between His resurrection and His return to earth – Christ is currently alive and well and currently reigning in the present.
Keller discusses what the ascension means for us theologically and practically.
Theologically Christ’s ascension means that Jesus’ ascension is not simply Jesus’ return from earth to Heaven, but it is a “new enthronement for Jesus, bringing a new relationship with us and with the whole world.” Jesus as King is currently actively engaged in His mediatorial work throughout the earth. Jesus is directing a “cosmic transition plan–one that will bring about the new heavens and a new earth.”
Practically, Christ’s ascension means three things: (1) Jesus is available to us now twenty four hours a day, seven days a week for intimate communication and loving fellowship. Keller writes: “Because Christ is ascended we can know his presence, actually speaking to us, actually teaching us, actually pouring out his love out into our hearts–through the Holy Spirit”; (2) Jesus is the Ultimate Sovereign Authority over the universe. Keller explains, “Jesus controls all things for the church, and therefore you can face the world with peace in your heart…To say that Jesus is making everything work together for your good means that not only are bad things a part of his plan but also little things”; (3) The ascension of Christ means that Jesus guarantees that we can know that we are forgiven, accepted and delighted in by God the Father.
Keller’s short essay is theologically rich, preeminently encouraging, and extremely practical. This short read will give you an appreciation for the practical ramifications of Jesus’ ascension, but more importantly it will cause you to worship Him on the spot for ascending to Heaven for your benefit and His glory.
The Importance of Mentoring for Succession by David P. Craig
Paul instructed Timothy, “You then, my child, be strengthened by the grace that is in Christ Jesus, and what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also” (2 Timothy 2:1-2, ESV).
Jesus commission to the disciples: “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matthew 28:18b-20, ESV).
Succession Isn’t An Option
In Joe Aldrich’s excellent book on evangelism he retells this insightful legend on successionism related to the great commission:
There is a legend which recounts the return of Jesus to glory after his time on earth. Even in heaven he bore the marks of his earthly pilgrimage with its cruel cross and shameful death. The angel Gabriel approached him and said, “Master, you must have suffered terribly for men down there.” “I did,” he said. “And,” continued Gabriel, “do they know all about how you loved them and what you did for them?” “Oh, no,” said Jesus, “not yet. Right now only a handful of people in Palestine know.” Gabriel was perplexed. “Then what have you done to let everyone know about your love for them?” Jesus said, “I’ve asked Peter, James, John, and a few more friends to tell other people about me. Those who are told will in turn tell still other people, and my story will be spread to the farthest reaches of the globe. Ultimately, all of mankind will have heard about my life and what I have done.” Gabriel frowned and looked rather skeptical. He knew well what poor stuff men were made of. “Yes,” he said, “but what if Peter and James and John grow weary? What if the people who come after them forget? Haven’t you made any other plans?” Jesus answered, “I have no other plans. I’m counting on them.” Twenty centuries later, he still has no other plan. He’s counting on you and me. High on God’s “To Do” list is the evangelization of the world. His early disciples adopted his priorities and devoted themselves to reaching their world. Christ counted on them, and they delivered. Have we done as well? (Joe Aldrich. Lifestyle Evangelism: Learning to Open Your Life to Those Around You. Portland, OR.: Multnomah Press, pp. 15-16).
It is my contention that what is true of evangelism above is also true of discipleship with particular regard to the succession of developing leaders in the church. There are many ways to go about developing leaders. I would look to share one of the simplest yet incredibly effective ways to make this happen.
If we desire to be effective leaders it’s absolutely essential that we also become effective disciple makers and mentors. I have been helped in the whole idea of succession in leadership by many mentors I have had along the way in my thirty years of ministry in the church. The most beneficial concept I’ve learned will be shared in this chapter from the big idea gleaned from Ron Lee Davis’ wonderful book: Mentoring: The Strategy of the Master (Thomas Nelson: Nashville, 1991). In that book Davis articulates a great strategy for successful succession in leadership based on having a Paul, a Timothy, and a Barnabas in your life. Unfortunately, this book is no longer in print, and many people have never heard about this great idea. In this chapter I will share how you can benefit from the idea of having a Paul in your life – someone more spiritually mature than you in a particular skill or area of character; a Timothy – someone you are investing in – to develop particular strengths in character and skill; and a Barnabas – a colleague that is committed to your success as you seek to invest your life in others.
Mentoring and Discipleship Defined
I once led a Bible study with about twenty men present on a weekly basis. I can remember one night we had over thirty men show up and the topic was on discipleship and mentoring. Most of the men were non-believers or new believers and they all shared they had never been mentored or discipled and wanted to know what the difference was between the two of them. On a whim I asked these men, “how many of you had a father that was a follower of Christ that you would want to emulate in your own life?” To my total shock only one man in over thirty had a dad who was even a believer! I realized right then and there that I needed to get super serious about discipleship and mentoring in my church. I had taken for granted the modeling that I had received from a wonderful Christian dad and presumed that most men in my church had the same. Boy was I wrong!
I have read a lot of books on “mentoring” and “discipleship” in my life. One of the better definitions on mentoring comes from Paul Stanley and J.R. Clinton in their book Connecting where they define mentoring as “a relational experience in which one person empowers another by sharing God-given resources.” They define discipling as “a relational process in which a more experienced follower of Christ shares with a newer believer the commitment, understanding, and basic skills necessary to know and obey Jesus as Lord” (J. Robert Clinton and Paul D. Stanley. Connecting: The Mentoring Relationships You Need To Succeed In Life. Colorado Springs, NavPress, 1992).
Ted Engstrom in his book The Fine Art of Mentoring brings discipleship and mentoring together in this way, “A discipler is one who helps an understudy (1) give up his own will for the will of God the Father, (2) live daily a life of spiritual sacrifice for the glory of Christ, and (3) strive to be consistently obedient to the commands of his Master. A mentor, on the other hand, provides modeling, close supervision on special projects, individualized help in many areas—discipline, encouragement, correction, confrontation, and a calling to accountability” (Ted Engstrom. The Fine Art of Mentoring. Brentwood, TN.: Wolgemuth & Hyatt, 1989, p. 17).
There are many other good definitions in my files on discipleship and mentoring. Sometimes the definitions are almost identical. Usually the definitions of discipleship focus on knowledge of the Scriptures, whereas mentoring focuses on the “how to” or “hands on” application of the Scriptures and various skills and character development. Ron Lee Davis states simply, “mentoring is a process of opening our lives to others, of sharing our lives with others; a process of living for the next generation” (Ron Lee Davis. Mentoring, p.16).
The Search for a New Definition
In my opinion Jesus discipled and mentored the disciples. The word “mentor” is not found in the Bible, but the concept is in all sixty-six books. If ever someone “opened,” “shared,” and “lived” his life for others – Jesus did. If ever someone taught people to love and obey God, and serve others – Jesus did. A word I have made up over the years to help people get the bridge between discipleship and mentoring is “investoring.” The word investoring combines the spiritual, intellectual, emotional, and applicational elements of discipleship and mentoring. Investoring is the process of investing in someone’s eternal future by storing up in them the knowledge, skills, character and obedience of Christ as revealed in the Scriptures to the glory of God. Thus investoring combines all the elements of discipleship and mentoring – the intellect, the heart, and the hands for the sake of Christ’s glory. It involves a conscious and intentional commitment into someone’s life where you are storing Christ in him or her.
Investoring is a Community Project
You may say, “But I’m not Jesus!” And you are 100% correct. That’s why we need a plurality of leaders and disciples working together to help one another conform to the image of Christ. Paul told the Corinthian church, “Be imitators of me, as I am of Christ” (1 Corinthians 11:1, ESV). One of the dangers of being a leader is that you think everyone needs to think like you, be like you, and act like you. It’s no wonder our churches are so dysfunctional. As leaders we need to do all we can to be, look, and act like Christ, but we also need to realize that we need the whole body of Christ to participate if we are going to be effective in investoring for the sake of Christ. It’s no wonder that the Apostle Paul told the Corinthian church to keep on practicing and pursuing the spiritual gifts (1 Corinthians 12-14). It takes a community of personalities, experiences, skills, and character to make healthy multiplying disciples of Christ.
The Trinity is a community in unity. Leadership in the Old Testament and New Testament has involved Prophets, Priests, and Kings, Elders, and Deacons in community and unity. If we take the great commission seriously then it’s important that we think intentionally and strategically about investoring and sucessionism in our ministries.
No Plan B
Investoring should take into consideration reaching the lost, building them up in the faith, and unleashing them for a life long ministry of investoring. We will draw some important principles from the following parable by Win Arn:
Now it came to pass that a group existed who called themselves fishermen. And lo, there were many fish in the waters all around. In fact, the whole area was surrounded by streams and lakes filled with fish. And the fish were hungry. Week after week, month after month, and year after year these, who called themselves fishermen, met in meetings and talked about their call to go about fishing. Continually they searched for new and better methods of fishing and for new and better definitions of fishing. They sponsored costly nationwide and worldwide congresses to discuss fishing and to promote fishing and hear about all the ways of fishing, such as the new fishing equipment, fish calls, and whether any new bait was discovered. These fishermen built large, beautiful buildings called “Fishing Headquarters.” The plea was that everyone should be a fisherman and every fisherman should fish. One thing they didn’t do, however; they didn’t fish. All the fishermen seemed to agree that what is needed is a board which could challenge fishermen to be faithful in fishing. The board was formed by those who had the great vision and courage to speak about fishing, to define fishing, and to promote the idea of fishing in far-away streams and lakes where many other fish of different colors lived. Large, elaborate, and expensive training centers were built whose purpose was to teach fishermen how to fish. Those who taught had doctorates in fishology. But the teachers did not fish. They only taught fishing. Some spent much study and travel to learn the history of fishing and to see far-away places where the founding fathers did great fishing in the centuries past. They lauded the faithful fishermen of years before who handed down the idea of fishing. Many who felt the call to be fishermen responded. They were commissioned and sent to fish. And they went off to foreign lands . . . to teach fishing. Now it’s true that many of the fishermen sacrificed and put up with all kinds of difficulties. Some lived near the water and bore the smell of dead fish every day. They received the ridicule of some who made fun of their fishermen’s clubs. They anguished over those who were not committed enough to attend the weekly meetings to talk about fishing. After all, were they not following the Master who said, “Follow me, and I will make you fishers of men”? Imagine how hurt some were when one day a person suggested that those who don’t catch fish were really not fishermen, no matter how much they claimed to be. Yet it did sound correct. Is a person a fisherman if year after year he/ she never catches a fish? Is one following if he/ she isn’t fishing? (Win Arn, The Pastor’s Church Growth Handbook, vol. 1, Monrovia, California: Church Growth, Inc., 1979, pp. 151-154).
Win Arn is addressing the church’s obsession with talking about evangelism, but doing precious little actual evangelism. I think it’s just as bad in the arena of making multiplying disciples and leaders in the church. We have a lot of programs, meetings, and training sessions, but we actually do very little relational investoring. We need to answers Arn’s question about investoring. “Are we fishing?” “Are we catching any fish?” And may I add, “What are we doing with the fish once we catch them?” How are we really doing at making disciples and raising up, training, and unleashing leaders in the church?
Simple Steps Toward Investoring
Every pastor I know is extremely busy. However, we need to ask the question, “Am I making disciples?” “Am I doing anything that resembles what Jesus did two thousand years ago with his twelve disciples?” Yes, you are preparing sermons. Yes, you are counseling. Yes, you are doing weddings and funerals. But the kicker is “Am I making multiplying disciples?” If you were to die today what would happen to your leadership team? What would happen to your church? Many pastors are very skilled, gifted, and have amassed a large following. However, is this following made up of invested in, stored into, Christ-like leaders? I think it’s of crucial importance that we answer this question with a resounding “YES!” However, you will not be able to answer “Yes” without an intentional plan for successional investoring.
The good news is that every pastor has the three things you need for successful investoring: time, a calendar, and the ability to make your own schedule. As a pastoral life coach one of the main things I help people with is fulfill their vision by scheduling the steps needed to achieve your vision. Here is an example. Many pastors say to me, “I don’t have any non-Christian friends, so how am I supposed to reach non-Christians for Christ?” I then ask them, “When do you intentionally get together with non-believers?” They always say, “What?” And I say when’s the last time you invited a neighbor over for a barbeque or to watch a football game, or to play tennis? In other words what bridges can you build with people in your sphere of influence for the sake of investoring?
I was speaking at a conference for a young church planting team in Argentina about this concept of investoring with the lost and a thirty-year-old businessman came up to me afterwards as if I had just discovered plutonium or something. He said, “You mean I can invite my co-workers on a fishing trip and build a friendship with them, and share my faith with them over time?” “Yes! Absolutely!” This man has since that time led several of his friends to Christ – some of which are now, like him, leaders in the church.
As pastors we expect to be equippers of the saints to do the work of the ministry right? What about Paul’s admonition to Timothy, “As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5). You may say, well I preach the gospel every week – that’s my work in evangelism.” But don’t forget the word “always” in the passage. Evangelism shouldn’t just take place on Sunday’s but “always.”
This is where our schedule comes in. I coach leaders to use their calendars to schedule their investoring. I think the most important thing we need to schedule is our time with God first. Right now as I write these words it’s August. So one of the first things I do with pastors is help them schedule blocks of time with God. Some of those times are one-hour blocks and some two-hour blocks of time – for prayer and devotional time with God. Next to schedule blocks of time with your spouse – dates, prayer time, study time, discussion time, financial discussion and so forth. Then schedule blocks of time for family and individual dates with your kids – sporting events, dates, discipleship, and various intentional meetings for investoring. Lastly, to schedule times with unbelievers – tennis, golf, barbeques and the like. We need to schedule investoring times with men that are investoring in us (Paul’s); encouraging us (Barnabas’); and men we are investoring in (Timothy’s).
The Power of a Paul in Your Life: Investoring Relationship #1
Timothy had a spiritual Father – the Apostle Paul. For me my physical father was also my spiritual father. My dad is ninety years old as I write this, and yet there is no one who has been a greater influence on my spiritual life. He taught me primarily by his actions not by his words. I never woke up without him reading the Bible on his lap in the morning. He instilled in me a love for the Scriptures because he lived them out in real life. My dad was an international businessman and as a result we traveled a lot. There was never a Sunday where we missed church. He loved to hear the word preached and to spend time in worship. He taught me to tithe, study the word, be involved in the church, and have Christo-centric lenses with which to filter all of reality – all through his modeling of these things.
It’s important to have many Paul’s. My dad is a tremendous example to me, but he’s not perfect – he has strengths to imitate and weaknesses to avoid. It’s important as pastors that we recognize this in our heroes. I have a Paul who helps me with finances. We have been friends for many years and I have learned a ton about giving, saving, and investing from my “financial Paul.” I have another Paul who helps me with my attitude. I can always count on this Paul to help me with my thinking when I see the glass half empty rather than half full. He has the ability to steer my thoughts heavenward when they are going wayward!
I’ve approached good preachers to help me with my preaching; others to help me with leadership skills; and still others to help me with counseling, conflict management, and various helps with growth in character and skill development. The main thing to remember is that you constantly schedule times with your Paul’s to grow in Christ-like character and skill.
Here are some specific examples I’ve had with Paul’s over the years. One year I was struggling with creativity in preaching. I had been preaching topically for several years and this well-known preacher was an expositional preacher. I called him and invited him out for coffee and he graciously met with me over a period of several months to teach me how to put together expositional sermons. It was the highlight of my week to meet with this excellent expositor of the Word and learn how to become an expository preacher. He would critique my previous weeks sermon; give me ideas of how to have a stronger introduction, big idea, main points, application, and conclusion. As a result I became a much better Bible student, and preacher. The many ways this “Paul” helped me with my preaching were and are incalculable. I learned how to put together an outline, develop a manuscript, and preach without notes from this individual. He radically changed the way I think, prepare, and preach sermons for the glory of God.
Another year I focused on “joy” in my life as a key element missing in manifesting the fruit of the Spirit. I read books on joy, but found a wise older man to meet with every other week for coffee who was known for his joy. I asked him about his habits, thought process when difficulties come, and many other issues related to joy. He’s since gone home to be with the Lord and I still struggle with joy in my life, but I often reflect on what this man taught me about joy, and just thinking about him – brings joy into my life – because he so reflected the joy of Christ in his own.
A Paul can be a life-long mentor for you, or a short-term relationship. The key is that you are proactive in finding and pursuing relationships with Paul’s. The steps I’ve taken in pursuing Paul’s are these: (1) Ask leaders around me what my blind spots are or areas where I could use some growth (I’ve been told in the past I needed more skill in communication – thus the preaching – and needed to smile more – thus the pursuit of joy); (2) Set a time frame for the particular skill or character development. For example, I spent three months learning how to preach expostionally, and one year learning how to become more joyful. This doesn’t mean I don’t still work on becoming a better preacher or becoming more joyful. As a matter of fact – I’m currently looking for mentors in both of these areas again! (3) Commit to your relationship with your Paul. Write out some goals and a plan that you will both agree to – time; place; boundaries; expectations; and some goals. (4) Don’t break off the relationship – but give a time of closure to the process. Most people that you want to be a “Paul” in your life need to invest in others as well. Thank them for their time and release them and encourage them to invest in other “Timothy’s.” (5) Never stop praying for, looking for, and asking for people to invest in you.
I like to have a new Paul in my life each year. I usually have a Paul for some aspect of my character (e.g. – love, patience, joy), and another in a particular skill area (finances, parenting, preaching). The sky is the limit in your growth with a Paul in your life.
Here is what I look for in a Paul. I primarily look for someone who is Christ-like. I’m looking for an area in my own life where I don’t look like Jesus, but for someone I know who does look like Jesus in a particular area of character or skill. I also want someone that believes in me and will commit to me. Therefore, if they meet these criteria I set up a time to meet with them, and give them a head’s up about why I’m meeting with them. For example, when I met with the expository preacher I told him that I admired his preaching and asked if he would be willing to meet with me over a period of three months to show me how he puts together a sermon. I was going through the book of Philippians at the time, so he worked with me on outlining the book, asking questions of the text, and coming up with illustrations and applications from each pericope.
Do you have someone with excellent skills that can help you to improve in areas where you are weak? Do you have someone who is spiritually mature and models biblical values in your life? Do you have someone who is a Christ-like model worth emulating? Do you have someone to go to for wise counsel and advise? Do you have a Paul who is pouring his life into you as the Apostle did with Timothy? Be proactive – prioritize and pursue your Paul now.
I would also urge you to be a Paul for others. What skills and character traits can you help another Timothy with? Are you being proactive with intentionally developing character traits and skills in the lives of others around you? There is an old Chinese Proverb that says, “If you are planting for a year, plant grain. If you are planting for a decade, plant trees. If you are planting for a century, plant people.” You have areas of strength that will be greatly strengthened when you “investorize” them in others for the glory of God.
The Presence of a Barnabas in Your Life: Investoring Relationship #2
Do you have someone in your life that encourages you regularly? Do you have someone who supports you, believes in you, and guides you? Chuck Swindoll once stated, “A person is never more like Christ than when full of compassion for those who are down, needy, discouraged, or forgotten.”
Enter Barnabas – “the son of encouragement.” Who wouldn’t want to have a Barnabas in their life? He was generous with his finances (Acts 4:32-37); reached out to Paul when everyone else was skeptical about him (Acts 9:26-31 & 11:25-30); spent time with Mark when he had failed (Acts 15:36-39). If it where not for Barnabas we would not have Paul’s epistles not Mark’s gospel. Neither would we have the rapid spread of the gospel as recorded in the Book of Acts. The fact of the matter is nothing empowers good leadership like encouragement.
People like Barnabas are hard to find. The fact of the matter is – they usually find you. Honestly, for every 100 Jezebels and Judas’ out there, you will find a Barnabas. My only advise on finding a Barnabas is to do your best to be a Barnabas. Someone once told me, “Be kind to everyone, because everyone is facing some kind of battle.”
Most the people in my life that have been a Barnabas for me have gone to be with the Lord. I have a few left, but not many. I simply would say to treasure the Barnabas’ in your life. Be around them as much as possible. Also be like Barnabas as much as you possibly can. There were essentially four keys to Barnabas’ life: (1) He was a man of integrity (Acts 11:24); (2) He was full of the Holy Spirit (John 14:16-17, 26); (3) He was full of faith; and (4) he was teachable (Acts 13:43, 50). Constantly be a Barnabas to others and pray that God will bring you a Barnabas by His grace.
Just like your time with God, your spouse, your kids, and your Paul. If you have a Barnabas schedule time with your Barnabas at least once a month. In seasons of dryness schedule more times as needed. Also, please schedule times to be a Barnabas for others – caregivers, people with cancer, and those who are depressed and suffering – they need to be encouraged in Christ desperately.
The Potential of a Timothy in Your Life: Investoring Relationship #3
Do you have someone you’re investoring in? Are you investing in the spiritual life of your children? What about those who don’t know Jesus or are young in the faith? Are you teaching anyone how to study their Bibles or how to share their faith? There are so many Timothy’s and so little time!
Timothy’s are the easiest to find. Paul’s are harder to come by, and Barnabas’ are fewer and far between. However, you can definitely be a Paul to a Timothy right now. There is an area in your character as well as a skill that you can teach and model for someone else. I have found that men in particular need help in how to show love to their wives (desperately); raise their children (ultra-desperately); and in sharing their faith with neighbors and co-workers (ultra-ultra-desperately).
Based on our key verse on investoring in 2 Timothy 2:1-2, “You then, my child, be strengthened by the grace that is in Christ Jesus, and what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others.” – We see in a nutshell that investoring involves five essential aspects:
(1) It’s relational. The “you” in verse one refers to Timothy and the “my” refers to the Apostle Paul. People learn how to better love and follow Jesus in the context of a focused and purposeful friendship. Timothy learned about life and ministry as he spent time observing and learning from Paul – mediated through his unique personality, gifting, and style.
(2) It’s grounded in Theology. The Apostle Paul imparted what he had received “in the presence of many witnesses” (marturon “martyrs”). These were men and women that had died for their beliefs and convictions based on the Scriptures. In the first century a martyr denoted a public witness to the truth. The meaning of the word martyr into its present meaning is evidence that Christian truth telling could be terminally costly. In the Greek the word “entrust” means making a secure run to the bank to deposit a treasure. These “treasures” for the martyrs were not based on anything material, but based on the great doctrinal truths that make up the gospel: Christ’s atonement for sin, His ascension, His resurrection, and soon return.
(3) It’s intentional. All of us are involved in many un-intentional relationships – encounters with the mailman; the checker at the market; and so forth. However, in the case of Paul and Timothy we see a relationship that was established for a specific purpose – The succession of church leadership. Intentional relationships usually don’t happen unintentionally or spontaneously. Therefore, it’s important that we work hard at being creative and specific with our intentions in pursuing Paul’s and finding Timothy’s to invest in. Being a Barnabas can be spontaneous but will be manifested more when we are intentional in seeking to encourage others.
(4) It’s transformational. The people who have made the biggest impact on my life have been up close and personal. We can learn much from audio, video, and books, but there is absolutely no substitute for real life modeling in the midst of the ups and downs of life.
(5) It’s reproducible. Paul specifies that his goal with Timothy is that he “will be able to teach others.” The goal is always multiplication. We are not to be stagnant pools of knowledge, but rivers with many outlets. We want to refresh and renew and revive the leaders around us.
The Bottom Line
Leadership in the Bible is all about succession. God never meant to have great leaders so that we simply remember or follow great leaders. He wants us to be great leaders so that we can point others to and emulate our Great Leader. Ultimately Jesus established the Church as the mission agency for unleashing the gospel through disciple making around the world. There is no plan “B.” God’s plan “A” is that His disciples would make disciples who would make disciples until He returns. Having and being a Paul, Timothy, and Barnabas isn’t the only way to make disciples. It’s a way. It’s a way I highly recommend. It’s intentional, purposeful and strategic. It’s hard work, but well worth the effort. It’s a time-tested and trusted model that we see woven all through the Bible – “Moses mentored Joshua. Naomi mentored her daughter-in-law, Ruth. Ezra mentored Nehemiah. Elijah mentored Elisha. Elizabeth mentored her cousin Mary. Barnabas mentored Paul and John Mark. Paul mentored his spiritual son Timothy. Paul also mentored Priscilla and Aquilla, who in turn mentored Apollos” (Davis, p. 21). The question that remains for us to answer is who will you be “investoring” in for the sake of Christ and the expansion of His Church for His glory until He returns?
Book Review on Jared C. Wilson’s “The Pastor’s Justification”
The Gospel Graced Pastor – Book Review By David P. Craig
In this much-needed corrective to the purpose driven or pragmatic oriented pastoral model of our day, Wilson gets back to the foundation of pastoral ministry – the centrality of the Gospel in all of life, including pastoral ministry. Wilson critiques modern pragmatism, the modern obsession that pastors have with success, and makes a great case for a thoroughly biblical model of pastoring based on Peter’s first letter to the churches scattered throughout Asia, and the Sola’s of the Reformation.
Jared isn’t so much concerned with success or pragmatism as much as he is with being saturated in the Person and work of the Lord Jesus Christ. In the first half of the back the author addresses the “heart” of the Pastor from 1 Peter 5:1-11. Wilson writes six chapters explaining the context of pastoral ministry, the struggles and temptations of ministry, and how the gospel changes the pastor’s heart and mind and should be his focus for life and ministry.
After addressing the heart of the pastor in part 1 of the book Wilson addresses what he calls the Pastor’s glory. Whereas in part 1 he addresses the soul and character of the pastor; in part two he is concerned with the theological foundations that are needed for pastoral ministry: namely, the power, authority, and sufficiency of the Scriptures in preaching; being saturated by a biblical theology and intimacy with grace; an unshakable faith; being unwavering in Christ centeredness; and being totally committed to the glory of God.
Here is a sampling of the book with some of my favorite quotes from Wilson:
“I’ve concluded that God is as much, if not more, interested in doing a great work in us as he is in doing a great work through us” (Mike Ayers, in the Foreward).
“But there is something both lay elders and career elders have in common…a profound sense of insecurity for which the only antidote is the gospel.”
“In preaching (the pastor), he is broken open upon the rock of Christ that the living water of Christ might flow out freely and flood the valleys of his people.”
“The primary problem in pastoral ministry, brother pastor, is not them. It’s you.”
“We should all want our churches to be moving forward, growing and changing, conforming more with the image of Christ. But we shouldn’t let that image get in the way of loving our church where it is.”
“Pastor, do not let your vision for the church you want get in the way of God’s vision for the church you actually have!”
‘My first thoughts on Monday mornings are to my fatigue and all I must do, but I must push them into thoughts of Christ, of all he is and all he has done. There lies the vision that compels my will.”
“The minute I begin seeing God’s people as problems to be solved (or avoided) is the minute I’ve denied the heart of Christ.”
“The struggle to shepherd willingly happens every time ministry becomes difficult. So we have to see people as Jesus sees them.”
“I say to my leadership, if you give me credit for the increase, you will give me blame for the decrease, so how about we just credit God?”
“A leader who doesn’t trust other gifted and authorized leaders doesn’t trust God.”
“It will be a frustrating–and ultimately failing–endeavor, attempting to maintain forward missional momentum if you are known more for your denials than your affirmations.”
“So whatever you want to see, that you must be.”
“Pastors are not appointed to a church primarily to lead in the instruction of skills and the dissemination of information; they are appointed to a church primarily to lead in Christ-following.”
“I remind myself and my church that a message of grace may attract people, but a culture of grace will keep them.”
“Really what (the church) wants–and our heart wants is Jesus; they just expect to find him in you. And find him in you they will, if you will keep pointing them to the real Jesus and away from yourself.”
“Any worship directed to anyone or anything other than God is essentially self-worship.”
“God uses sinners so that he will get the glory and so that he will get the glory in the vivid, repeating imagery of turning ashes to beauty.”
“When the preferences of the church members are greater than their passion for the gospel, the church is dying” (Thom Rainer).
“When God calls a man to pastoral ministry, he calls him to deal exclusively in the glory of God. God’s glory is our trust, our means, our end.”
“God has promised himself to you in Christ, and he will secure you to himself in Christ. To be hidden with Christ in God is to be as secure as Christ is.”
‘Preaching is proclamation that exults in the exposing of God’s glory.”
“With our sermons we are to deliver what we’ve received, not what we’ve created.”
“in the preaching ministry, we take ourselves lightly and the Word of God heavily.”
“What expository preaching aims to do is explicate what the text means, expound on how it applies to the lives of the hearers, and explain its connection to the gospel story line of the entire Bible.”
“The Bible speaks to all manner of good things useful to men, but the church is starving (starving!) for the glory of God.”
“When we ‘expose’ what God’s Word means, how it applies to our lives, and what it reveals about his saving purposes in Christ, we are showing his glory.”
“The pastoral imperative, then, is to get the gospel indicative into every nook and cranny of church life as we can. We want to be seeding grace in every space.”
“Jesus Christ alone is the hope, treasure, joy, and purpose of pastoral ministry.”
“Let everything be a means to this end: the treasuring of Christ and the enjoying of his glory.”
“It is Christ alone that should be the focus of our message and ministry. Trust in all else will fail, because all else fails. Trust in Christ will prevail, because Christ has prevailed.”
Wilson’s book should be a welcome addition to any leader in the church’s library. It is a book that I will definitely read more than once. I need to be reminded of the essentials and foundations for ministry: Christ, the Gospel, the Scriptures, all for the glory of God, and the good of the Church. We are great sinners, but we have a greater Savior – and Wilson’s book gives the right amount of conviction and encouragement in order for pastors and leaders to be good stewards of what has been entrusted to us as Christ’s servants in His Church!
*I was given a copy of this book for review by the publisher and was not required to write a favorable review.
Book Review on Sam Storms: “The Beginner’s Guide to Spiritual Gifts”
An Exploration of Nine Extraordinary Gifts: Review by David P. Craig
As someone who was brought up in Cessationist churches and schools I was always taught that the miraculous gifts in the Book of Acts and 1 Corinthians had ceased and were no longer in use today. In 1999 I went on a missions trip to India and witnessed several healing miracles, heard several prophecies, and personally experienced the power and presence of the Holy Spirit like I never had before. These experiences didn’t jive with what I had been taught about the ceasing of miraculous gifts. Since that time I have participated in several churches that are “open but cautious” and “Charismatic” about miraculous gifts and their usage today.
My experience has taught me that the miraculous gifts do indeed exist today. However, what about abuses, and what about sound exegesis and what are the applications today of the relevant biblical texts on miraculous gifts? Is there a theologically sound basis for the usage of the miraculous gifts today, or have these miraculous gifts ceased?
Enter in Sam Storms. Following on the heels of another Dallas Theological Seminary grad – Jack Deere – Storms was skeptical of miraculous gifts today. However, Storms’, like Deere, was unconvinced of the exegesis of Cessationists and that coupled with his experience of the miraculous gifts through him, and around him changed his course of belief and practice of the miraculous gifting of the Holy Spirit.
Dr. Storms defines Spiritual gifts in this manner: “Spiritual gifts are not God bestowing to his people something external to himself. They are not some tangible ‘stuff’ or substance separable from God. Spiritual gits are nothing less than God himself in us, energizing our souls, imparting revelation to our minds, infusing power in our wills, and working his sovereign and gracious purposes through us…[in summary] Spiritual gifts are God present in, with, and through human thoughts, human deeds, human words, human love.” The rest of the book is an expansion and exposition of the miraculous gifts based on this definition of the Spiritual gifts addressed in 1 Corinthians 12-14.
Storms does a remarkable job of providing scholarly exegesis and practical insight of the nine miraculous gifts mentioned by the Apostle Paul in 1 Corinthians 12-14: (1-2) Words of Wisdom and Knowledge; (3-4) Faith and Healing; (5-6) Prophecy and Distinguishing Spirits; (7) Miracles; and (8-9) Tongues and the Interpretation of Tongues.
I highly recommend this book to all evangelicals from the spectrum of Pentecostalism to Presbyterianism. I think Storms gives much needed food for thought to Cessationists, those who hold to an “Open but Cautious” view, Charismatics, “Third Wave,” and Pentecostals – as well as needed correction to those who practice “counterfeit” and spiritual gifts in an unbiblical manner. Though this is a controversial topic, Storms writes with much love and patience with those who disagree with his views. I found the book to be convincing in many respects, packed with wisdom, and especially helpful in understanding spiritual gifts that I have never personally experienced, but have been the beneficiary of from other believers – especially the gifts of prophecy, faith and healing. Storms has written an easy to read, yet theologically articulate guide to help Christians understand the miraculous gifts; their function in private and in corporate worship, and guidance for their development and application in the light of the Scriptures.
Book Review on Tim Keller’s “The Obedient Master”
“The Only Love That Can’t Let You Down” Reviewed by David P. Craig
Here we have a beautiful essay by Tim Keller on the practical ramifications of the active and passive obedience of Christ in the Garden of Gethsemane before He went to the cross. The passive obedience of Christ explores how Jesus took the penalty that we deserved for our sin. Dr. Keller masterfully articulates how Jesus suffered privately in the Garden before His public suffering on the cross. Jesus willingly endured the cup of God’s wrath poured out on Him – He died the death we should have died. Jesus received the penalty for our disobedience to the Law of God. Since Jesus paid our debt, we are totally free from all condemnation for our sins (Romans 8:1).
Keller also explores Christ’s active obedience. Jesus lived the life we should have lived. He perfectly obeyed the Law’s requirements and thus fulfilled the righteous requirements demanded by God in the Old Testament. Keller writes, “Jesus not only died the death we should have died in order to take the law’s curse for us, he also lived the great life of love and fidelity we should have lived in order to earn God’s blessing for us…And because Jesus not only fulfilled the law of God passively but actively–in our place, as our substitute–it means not only that he got the penalty we deserved, we get the reward from God that he deserved.”
In this essay we see the practical ramifications of Christ’s suffering in the Garden: (1) Jesus’ is a model of integrity – He does the right thing when no one is looking; just as He does the right thing publicly when He goes to the cross; (2) He models authentic prayer by demonstrating that the purpose of prayer is not to bend God’s will to ours, but our will to His; (3) In the Garden Jesus models His amazing patience with people – who are failures (they couldn’t keep watch with him for one hour). Keller remarks, “Jesus came not to just be a model but a Savior. He changes us on the inside so that we can be slowly but surely made over into his image. He does not just tell us how to live; he gives us the power to live that way.”
Keller’s essay is a motivational reminder of Christ’s amazing love for us. Jesus’ love didn’t fail or falter in the Garden, nor did it fail or falter on the cross; and His love assures us that when we falter and fail Him; He will never falter or fail to endure in His love for us. As Jesus says in Romans 8:38 and Hebrews 13:5, “Nothing can separate us from the love of Christ…I will never leave you nor forsake you.”









