“Affliction, Friend or Foe?” A Sermon by Albert N. Martin

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One of the common experiences of all the people of God is this matter of affliction. In this study we will look at Second Corinthians 1: 3– 11 under the general theme of affliction, friend or foe?

2nd Corinthians 1:1-11

(1) Paul, an Apostle of Christ Jesus through the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints that are in the whole of Achaia: (2) Grace to you and peace from God our Father and the Lord Jesus Christ. (3) Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; (4) Who comforts us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God. (5) For as the sufferings of Christ abound unto us, even so our comfort also abounds through Christ. (6) But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which works in the patient enduring of the same sufferings which we also suffer: (7) and our hope for you is steadfast; knowing that, as you are partakers of the sufferings, so also are you of the comfort. (8) For we would not have you ignorant, brethren, concerning our affliction which befell us in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life: (9) yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God Who raises the dead: (10) Who delivered us out of so great a death, and will deliver: on Whom we have set our hope that He will also still deliver us; (11) you also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on our behalf.

It is obvious that the theme of this passage is the subject of affliction. For the very thing which triggers this eulogy, this blessing of God the Father, is that the Apostle and his companion, Timothy, have experienced a peculiar measure of the consolation and comfort of God in the midst of affliction. So the Apostle begins with those words, “Blessed be the God and Father of our Lord Jesus Christ, The Father of mercies, The God of all comfort, Who comforts us in all our affliction.” It opens up the whole subject of affliction in which there are given to us some very helpful perspectives concerning the experience of all the people of God.

Introduction

In introducing our study of the passage, it is necessary to understand several things about affliction.

First of all, the meaning of the word affliction, as it is found here in the passage before us. The word itself literally means, that which is pressing or pressure. Hence it is come to speak of oppression, affliction or tribulation. It refers to distress brought upon men and women, particularly by outward circumstances which in turn create this inward distress. It’s translated numerous ways in the New Testament. In some places it’s translated tribulation, in others, as it is here, affliction; sometimes persecution; other times trouble; but it is that which God reveals is the portion of all of His people. This pressure, this oppression, this tribulation, this inward distress brought about by outward circumstances, our Lord says, will be the portion of all of His people. 

John 16:33 “In the world you shall have [and this is the same word in the original] affliction. You shall have tribulation, but be of good cheer, I have overcome the world.” One of the very elementary messages that the Apostles used to give on their missionary follow up tours, concern the whole subject of affliction. 

We read in Acts 14:21-22, “And when they had preached the gospel to that city, and had made many disciples, they returned to Lystra, and to Iconium, and to Antioch, confirming the souls of the disciples, exhorting them to continue in the faith, and that through many tribulations [afflictions same word in the original] we must enter into the kingdom of God.”

AFFLICTION IS ONE OF THE COMMON DENOMINATOR’S OF THE PEOPLE OF GOD

The Apostles were very, very concerned that believers understand, early in their Christian lives, that affliction and tribulation were part and parcel of normal Christian experience. It is for this reason that our Lord in His parting words spoke the words previously quoted, in the world you shall have tribulation. He had given them some tremendously encouraging promises about the coming of the Holy Spirit. Some promises concerning His ministry of comfort and consolation and illumination; and the impartation of gifts and graces in power, but less they misunderstand this, to think that they would come to some level of experience in the Holy Spirit that would either immunize them from, or totally lift them out of the realm of tribulation and affliction, our Lord says, toward the conclusion of those wonderful words of John 14, 15, and 16, In the world you shall have tribulation. 

John was so confident that tribulation was as much a part of the Christian life as faith in Christ, that when he addresses the believers of Asia Minor in Revelation 1 this is how he addresses them: Revelation 1:9 “I John your brother and partaker with you in the tribulation and kingdom and patience which are in Jesus.” He looks upon all believers as fellow partakers, not only of the kingdom and the steadfastness that are in Christ, but also of the tribulation, the affliction, the persecution, that are in Christ. So it is not surprising that our Lord tells us in the parable of the sower that some apparent converts are caused to wither in their profession, when they come into contact with their first real affliction. In Matthew 13:21 Jesus said, when tribulation, and persecution, when affliction and persecution arise because of the Word, they stumble. It was affliction that caused the consternation of the Psalmist in Psalm 73. He was afflicted and he saw the people of God afflicted, and it didn’t make sense to him, because the people who were not committed to the worship of Jehovah and to the law of God seem to be wonderfully insulated from affliction, and this he could not understand.

And so in the light of the fact that the Scripture teaches, that affliction is one of the common denominator’s of the people of God, and that affliction can be the occasion of stumbling and consternation, it is necessary for every Christian, to learn how to confront affliction.

One of the great problems that we face, as in many other areas, we carry over into the Christian life worldly, carnal views of affliction. You see the unbeliever looks upon affliction as his or her greatest enemy. Every affliction that comes into their life is a roadblock in the pursuit of their carnal and temporal goals, and therefore affliction is always their enemy. They can never hug affliction to themselves and say welcome, my God-sent friend. He looks upon affliction says, “Who are you? My enemy!” They do all within their power to get affliction, out of the way. The unbeliever looks upon it as enemy, all enemy, and nothing but enemy and yet sad to say, many children of God, to some degree or another, have absorbed that mentality and do not understand the purpose of God in affliction. But now, for the child of God, there should be a totally different perspective concerning the subject of affliction.

In this study as we consider this passage in second Corinthians we will seek to layout THE DIVINE PURPOSE OF GOD IN AFFLICTION which, when understood by the child of God, will help them to embrace their afflictions rather than to run from them as an unwanted enemy.

ILLUSTRATION

Let me illustrate the difference that this perspective will make. Try to picture a little child who’s been involved in a serious accident. He’s been knocked unconscious and has a compound fracture. He’s got a bone sticking right through the skin which will demand not only the setting of the bone, but also some sutures, and the first time that he awakes out of his unconsciousness he looks up, and there is a man with a mask on his face, and a skullcap on his head, a big needle in his hand and a scalpel in his other hand, and the poor child coming to consciousness thinks he’s awaken in the midst of a horror movie. He’s scared and he screams out and begins to fight to get himself off that table until he is quieted down. His mom or dad, with a nurse or the doctor, explains to him that the person standing there with the needle is going to put the needle in so that he won’t feel any pain when he takes the scalpel and begins to patch him up and put the arm back in place. Once the child understands, that which in his first reflex looked so foreboding, something to be resisted, then he will welcome that which upon first sight he utterly rejected. In the same way, the child of God many times –when they wake up as it were and see afflictions standing before them with his long needle and with his scalpel– their reaction is one of wanting to run. It’s at that point that they need to be still and to understand what God is saying, “This is the purpose that I have in this affliction for you.” Then the heart of the child of God is stilled to submit to that affliction.

FIVE DIVINE PURPOSES IN AFFLICTION

What then, according to 2 Corinthians 1: 3 – 11 is the divine purpose in affliction?

I would suggest that the Apostle indicates that there are at least five divine purposes in affliction, and we’re limiting our observations just to this passage. We could range far and wide in many other portions of Scripture, but we want to stick with this portion and lay out these aspects of the divine purpose in affliction. Our purpose is that you, as a child of God, may recognize this, so that when affliction comes, and it will come, you may be able to confront it biblically, and not look upon affliction as your foe, but as your friend.

What is the first purpose of God in affliction? It’s set before us in verse 1:3, “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort;” As the Apostle Paul breaks out in praise to God, he praises God with specific reference to the revelation of God’s character that has come to him in the context of affliction, therefore:

(1) THE FIRST PURPOSE OF GOD IN AFFLICTION IS TO GIVE US A FULLER REVELATION OF THE CHARACTER OF GOD.

In this text God is called three things: first, He is called the God and Father of our Lord Jesus Christ, secondly, the Father of mercies and thirdly, He is called the God of all comfort.

When the Apostle addresses Him as the God and Father of our Lord Jesus Christ, he is indicating that God has been revealed to him in the saving revelation made, in and through, Jesus Christ the Lord.

In other words, when the Apostle thinks of God, he not only thinks of Him as the God of creation, not only as the God of Providence, but he thinks of Him particularly, as the God and Father of the Lord Jesus Christ. He thinks of Him as the God Who has revealed Himself and His way of salvation in the Person and Work of the Lord Jesus. Therefore, whatever follows in this text, whatever other revelation is made of God, it’s made in the context of that fundamental revelation of God as a saving God, in Jesus Christ, the Lord. That’s the starting point. If you do not stand in a saving relationship to God, through the Person and Work of the Lord Jesus Christ, this message is not for you. This is God’s Word to believers who know God as 

(i) The God and Father of the Lord Jesus Christ, and the Apostle further says in verse five, as the sufferings of Christ abound unto us even, even so our comfort abounds through Christ. All of the consolation of God to His suffering saints is in terms of their vital union with Jesus Christ. But now notice, the Apostle not only knows Him as the God and Father of the Lord Jesus, but he calls Him, in this place, and it’s the only place that I know of in the New Testament where God is addressed in these terms, the Father of mercies, or literally the Father of the mercies, or the compassions and the God of all comforting. Let’s look at those two ascriptions of God for a moment.

(ii) The Father of all compassions or mercies. The word mercy, means pity to those who are in distress. Remember in the life of our Lord and in His ministry needy people would encounter Him and cry out, ‘Son of David, have mercy upon me. Look upon me with Pity.’ In Psalm 103:13, like as a father pities his children, so the Lord pities those that fear Him. The Psalmist addresses God in terms of God’s inward disposition in the face of the afflictions of His people. 

When God beholds the afflictions of His people, ordered by His own divine providence, how does He behold them? He doesn’t behold them with a stoical indifference saying, ‘Well I’ve decreed it, and it’s for their good. Let them work it out.’ No. In all their afflictions, the Scripture says, He was afflicted. He is not only the God of our Lord Jesus Christ, Who’s revealed a way of forgiveness and acceptance through the Lord Jesus, but He’s the God Who, having brought us into His family and given us the Spirit of adoption, is to us the Father of mercies and the God of all comforting. Where the reference to mercy focuses upon the disposition of God’s heart, the reference to comforting points out the activity of God. He not only has an attitude of pity and compassion, but He puts forth that attitude in positive comfort of His people. In the midst of the pressure of their distress, He is the God Who comforts them.

How did the Apostle Paul come to know God as the God and Father of the Lord Jesus Christ? That revelation was made to him in the way that it’s made to all sinful people. He must first of all be brought to a sight of his sin. He must be brought to a sight of the mercy that God extends in the Lord Jesus. You can see that in Romans 7. I had not known sin unless the law said you shall not covet and he details how God dealt with him to show him that in spite of all his external morality and religiosity, he was lost and undone. Then he came to know God as the God and Father of the Lord Jesus Christ. 

You see, just as no one knows God as the God and Father of the Lord Jesus, apart from the experimental knowledge of sin and of grace [inward moral transformation] so you cannot really know God as the Father of mercies and the God of all comfort, unless you are in the experimental crucible of affliction. You don’t have pity upon those who are well off. You don’t need to extend comfort to those who are completely at ease. Pity, is for the afflicted. Comfort, is for the distressed, and the Apostle tells us in this passage, that the first purpose of God in affliction, with reference to His children, is to give them this further unfolding of His Own character. To bring them into an experimental awareness, of the God that He is, and so if you pray as a Christian, ‘O God, help me to know You better.’ Perhaps you find yourself praying in the words of Philippians 3, ‘that I may know Him’. Would you have further revelation of the character of God? Not in the abstract, but in the real stuff of human experience? Then child of God don’t look upon affliction as your enemy. It’s in the context of affliction that you will come to know Him as the God of all mercies and the God of all comfort, and if you’re going to be so self-sparing that you say, God, don’t touch me with affliction what you’re saying is, I want no further revelation, experimentally, of the depth and the breath, the height and the length of Your Infinite Character. So the first purpose of God in affliction is to give us a fuller revelation of His Character.

The second purpose is laid out in verses four through seven of 2nd Corinthians. 1:4 “Who comforts us in all our affliction, that [here’s the purpose] we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God. 5 For as the sufferings of Christ abound unto us, even so our comfort also abounds through Christ. 6 But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which works in the patient enduring of the same sufferings which we also suffer: 7 and our hope for you is stedfast; knowing that, as you are partakers of the sufferings, so also are you of the comfort.” The Apostle is saying that:

(2) THE SECOND DIVINE PURPOSE IN AFFLICTION, FOR THE CHILD OF GOD, IS TO EQUIP US FOR A MORE USEFUL MINISTRY TO THE PEOPLE OF GOD.

Notice that thread of thought, God comforts us, that we may be able to comfort others. Sufferings abound in us, comfort abounds through us. If we are afflicted for your sake, if we are comforted for your sake, and you can reduce the basic thought of verses four through seven to this simple equation, all that happens to us happens for your sakes. All that comes to us, issues in blessing to you. In the context, the primary reference to this is to the Apostle and his companion Timothy. 

Whatever particular trials they were passing through by virtue of the problems at the church at Corinth and in the light of their overall ministry, the Apostle wants the Corinthians to know that what is happening to them is for their sake, but in the light of passages like Romans 15:14, in which the Apostle speaks in such broad terms of the ministry that believers have one to another, we cannot give this an exclusive reference to the Apostle. He said, Romans 15:14 “And I myself also am persuaded of you, my brethren, that you yourselves are full of goodness, filled with all knowledge, able also to admonish one another.” 

He says of the Romans, I’m confident that as brethren, you’ve come to sufficient experimental knowledge, that you are able to admonish one another, and so we see the second aspect of the divine purpose in affliction. How is God going to equip you for a more useful ministry to others? I’ll tell you what He is going to do. He’s going to put you into the fires of affliction that in those fires of affliction, as you experimentally become acquainted with the comfort of God, you in turn, may be an instrument of consolation and comfort to others. 

We do not exist in the body of Christ for our own sake. God has placed us in the body of Christ that we might be an instrument of maturity and development in the lives of the other members of that body. 1 Corinthians 12 deals with this very clearly. When one member suffers, all the members suffer with it. When one member is comforted all are comforted with it. Ephesians 4, the body is built up by that which every joint supplies. It makes increase of itself in love. How are we going to be made more useful in our ministry to others? It’s going to be in the midst of affliction. If affliction is the common experience of all the people of God, in all ages, then one of the great needs that they have, is for people to be able to console them and comfort them in their affliction. Who is going to be able to do it? Those who themselves have proven the consolation of God in the midst of affliction. Those who have experimentally learned how to face the needle and the scalpel, and instead of screaming and ranting and raving to get off the operating table, say instead, Lord, put in the needle and do your work with the scalpel. 

May I prove you to be the God of all comfort, the Father of all mercies, to the end that I may have a more useful ministry unto others. There are few things which reveal the depth of our selfhood more clearly than the quickness with which we reject affliction. We complain, ‘Lord, this is doing this, and that, and the other to me.’ 

Instead of just saying, ‘O God, if this is the price that I must pay to be an instrument in Your hands, to be a blessing to others, I am willing to submit to anything that I might be an instrument of consolation to my fellow believers.’ Isn’t that the true mark of divine love? Love seeks not her own. Isn’t that our big problem? The moment affliction comes all we think about is what it’s doing to me, to my name, my comforts, my plans. The Apostle Paul didn’t look upon it this way. When afflictions came tumbling in upon him he said, ‘Well hallelujah, there’s a lot more people out there that are going to be helped!’ As the afflictions abound so the consolations abound and he welcomed affliction knowing that it was going to equip him for a more useful ministry to the people of God. 

So let me encourage you, Child of God, some who may, this very instant, be in the midst of an unusual discipline of affliction and tribulation, and you found it so difficult, you’ve cried out, ‘Lord is there something in me? Is it some chastisement? Is it some sin?’ You’ve been open and honest before God and you’ve drawn a blank. Perhaps this is the perspective that you need to bring into the total picture, ‘Lord there are no accidents with you. You know every single person to whom I must be an instrument and means of grace all along the way from here to glory. Lord I embrace all of your disciplines to me that I might be a source of blessing to others.’

The Apostle goes on to give us a third purpose in affliction that helped him to look upon affliction, not as a foe, but as a friend. 2 Corinthians 1:8-9, “For we would not have you ignorant, brethren, concerning our affliction which befell us in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life: yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God Who raises the dead:” What was the third divine purpose in affliction according to the Apostle?

(3) THE THIRD DIVINE PURPOSE IN AFFLICTION IS TO SHUT US UP MORE FULLY TO THE POWER OF GOD.

Notice his words; ‘I don’t want you to be ignorant, you Corinthians, concerning this tremendous affliction which came to us in Asia.’ What he’s referring to nobody knows for certain. The commentators all make their guesses and most of them disagree, but whatever it was, it’s not important what the trial was, but what the purpose of God was. Notice, he says here what was God’s purpose. We had this affliction come upon us that brought us to the place where we despaired even of life. He said yes, we had the very sentence of death within ourselves. We were as good as dead. To what purpose? That we should not trust in ourselves, but in God Who raises the dead. In other words, the Apostle Paul says, we were brought to a place, where the only way out of that circumstance of affliction was a manifestation of divine power equal to the power that raises dead men to life. In any other kind of exercise of divine power there may be great divine assistance, but there may be already something there to work with. If a lame man came to the Lord Jesus, He straightened out a leg that was already there. If a blind man came, the Lord gave sight to eyes that were already there. But when the Lord Jesus called Lazarus out of the tomb there was nothing there. There was a direct intrusion of life from without, and Paul said we were brought to the place where our confidence was in an exertion of divine power that was equal to the power that raises men from the dead. Therefore, he says, this affliction was not our foe, but our friend, because it shut us up more fully than ever to confidence in the mighty power of the living God.

We can have a very romantic view of the Apostle Paul as though he didn’t have to wrestle with indwelling sin and corruption, yet Romans 7 is an eloquent testimony to the fact that this was not true. Look at 2 Corinthians 12. Paul had a tendency to be proud and God, seeing that tendency to be proud, said lest you be puffed up beyond measure because the revelations given to you I’m going to allow this messenger of Satan to buffet you. And Paul says, ‘Lord, I can’t complete my ministry with this thing. It hinders me, it cripples me, it weakens me.’ The Lord said, ‘No. If I take it away your pride would weaken and cripple you, therefore, I’m going to allow this affliction so that in the midst of your physical weakness you’ll be conscious of where your dependence is; and in the midst of your weakness the power of Christ will be manifested.’ So the Apostle needed, as we do, to be constantly pushed away from the subtle temptation of self-confidence and to look more upon God’s work as the work of Him assisting us in the exercise of our own cleverness and our own abilities; so when this affliction came, Paul said this was the divine purpose: that we should not trust in ourselves but in God.

If the Apostle Paul needed affliction to shut him up more fully to confidence in the power of God, who are you and who am I to think that we will be shut up by any lesser means? That which God brings upon us that makes us consciously embrace our weakness and comes like scissors to cut the cords and the nerves of creature confidence and carnal confidence, these things, the Apostle says, are the divine purpose in affliction.

Sometimes the Lord has to do it with regards to monetary things. It is pretty hard for some of us to pray ‘Lord give us this day our daily bread’ and really mean it. We’ve collected our check week in and week out, month in month out, until suddenly we are laid off. Affliction comes. And then we begin to know what it is, as we never knew before, to look to God to supply our daily bread. Suddenly those words are no longer pretty words in a prayer that you memorized as a child; they become the experimental petition of our own hearts. ‘Loving Father, look down upon us and our family in our need; give us this day our daily bread.’ And what happens with that affliction? It shuts you up to the power of God and the intervention of God.

Sometimes it comes with health. Some of us know weeks and months and years of getting out of bed with two sound feet and a sound mind and a body that can carry us to our work. Though we halfheartedly say, ‘Lord give me strength for this day’ and at the end of the day thank the Lord, it really doesn’t come from the heart. We pretty well think we can get along on our own steam until God allows that strength to be shriveled. Then we know what it is to lay there on a bed of weakness or sickness and say, ‘Oh God, if I’m to even get through half this day, You must sustain me. You must strengthen me.’ Then we are shut up to the exercise of divine power for our daily strength in a way that we never were before. How did this come about? Affliction was Gods means to shut us up more fully to His power.

So it is with the matter of wisdom or with the matter of patience. God puts us in situations where all of our natural resources are utterly depleted and we say-–as far as that duty is concerned and what I must have to perform it–-I’m as good as a dead man. The sentence of death is upon me. And God says, ‘It’s about time that you understand what I’ve said. All along, without Me, you can do nothing, but you didn’t believe Me. I told you right along, cursed be he that trust in man and makes flesh his arm but you didn’t believe Me.’ Now affliction has come and what has been its effect? To shut us up to the exercise of divine power. Christian, don’t look upon affliction as your enemy. That which shuts you up more fully to the exercise of divine power is your friend.

The fourth divine purpose of affliction is found in 2 Corinthians 1:10. Having spoken of this trust in God Who raises the dead, he goes on to say, 1:10 “Who delivered us out of so great a death, and [now he makes a prophecy] will deliver: on Whom we have set our hope that He will also still deliver us.” Do you see what Paul is doing? He’s left the realm of testimony and now he’s making an affirmation of faith. Looking back upon this circumstance, whatever it was, that shut him up to the exercise of divine power, he says:

(4) THE FOURTH FUNCTION OF AFFLICTION WAS TO INCREASE HIS FAITH IN THE PROMISES OF GOD.

Way back when God called the Apostle Paul, He made a promise to him and we read that promise in Acts 26:16 “Arise and stand on your feet for to this end have I appeared to you, to appoint you a minister and a witness, both of the things wherein you have seen Me and of the things wherein I will appear unto you, delivering you from the people and from the Gentiles unto whom I send you, to open their eyes…” Here was the promise of God: ‘Paul I’m commissioning you with this gospel commission, and in the accomplishment of it I will deliver you from every opposition until my purpose for you is accomplished.’ And again and again the Apostle Paul was brought into circumstances where it seemed his life was going to be snuffed out. One time he was stoned, other times plots were laid to take his life, but again and again when these afflictions came and God fulfilled His promise, what did it do? It increased his faith in the promises of God, for faith is strengthened in two ways: 

1st – IT’S STRENGTHENED BY LOOKING TO THE GREATNESS OF THE GOD WHO MADE THE PROMISE, and

2nd – IT’S STRENGTHENED BY EXPERIENCING THE REALITY OF THE FULFILLMENT OF THAT PROMISE.

Faith is strengthened in those two ways. Beholding the God Who makes the promise. That’s the emphasis of Paul in Romans 4. Abraham waxed strong in faith. How? Being fully persuaded that what God had promised He was able to perform. As he conceived in his mind the character and might and power of God, he could look at his own body that was as good as a dead body and say, this body will yet father a child because the God Who made the promise (in Isaac shall your seed be called). God is able to father a child through the dead body of Abraham. And He’s able to do something with Abraham’s body to make it able to father a child.

But the Apostle in this passage is focusing upon the second way in which faith is strengthened. Faith is also strengthened by the experiencing of the reality and the fulfillment of those promises. So the Apostle says, ‘When we had the sentence of death in ourselves, we despaired of living unless God put forth the mighty arm of resurrection power.’ Once He did, Paul said, ‘We have confidence that the God Who has delivered, will still deliver, and continue to deliver, until His purposes for us are accomplished.’ Notice how that faith became even stronger when, as he’s about to lay down his life in 2 Timothy 4, he makes a similar reference to the delivering power of God. 2 Timothy 4:16-18, “At my first defense no one took my part, but all forsook me: may it not be laid to their account. But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. The Lord will deliver me from every evil work, and will save me unto His heavenly kingdom: to Whom be the glory forever and ever. Amen.”

Paul said, ‘This past deliverance strengthens my faith to believe the Lord will yet deliver me from every evil work and will save me unto His heavenly kingdom to Whom be glory forever and forever.’ Your faith is not strengthened by pulling your promises out of a promise box. Your faith is strengthened when that promise in the promised box goes with you into the fires of affliction. That’s when your faith is strengthened. You prove God in terms of His promise in the midst of affliction. Then you’re able to come forth with that ringing affirmation, the Lord has delivered, He will deliver, He shall deliver from every evil work. It’s quite easy to pray, ‘Lord increase my faith.’ Then when God begins to put you in the context of affliction you say, ‘Lord this doesn’t have anything to do with my prayer.’ But that’s the very answer to your prayer. It’s by affliction that our faith in the promises of God and the God of the promises is strengthened.

The fifth divine purpose in affliction is found in 2 Corinthians 1:11, “You also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on our behalf.” Now, whether the Apostle is referring to the past prayers of the people of God [the grammar in the original is uncertain] or whether he is saying, ‘In the light of what I’ve told you, you will now have a renewed prayer involvement with Timothy and myself in our ministries’–- whether he’s looking to a past deliverance or thinking of future deliverances in which their prayers will have a part–-the end result will be this: Thanks may be given by many persons on our behalf. In other words, as Paul is delivered from affliction, preserved in the midst of affliction:

(5) THE 5TH DIVINE PURPOSE OF AFFLICTION IS TO PROVOKE CORPORATE PRAISE AND THANKSGIVING TO GOD FOR THE DELIVERANCE WROUGHT FOR HIS SERVANTS.

One of the great delights of being a child of God and scripturally identifying oneself with a visible community of God’s people (the visible church) is that when we enter that affliction we do not enter it alone. We have not only the presence of our Lord Jesus by the Spirit, but we have the presence of the Lord Jesus in the members of His body and Christ and His union with His body is not a mere theological concept. That union is so vital that Paul says, if you sin against the weak brother, you sin against Christ. The weak brother is a member of His body like a finger is a member, and Christ is saying, ‘If you touch My finger you touch Me. That’s a part of Me. When you hammered that finger, you hammered Me.’ The Lord Jesus said, to Saul, ‘Saul, why do you persecute Me?’ when Saul was persecuting the church. When he touched the church he was touching the Lord. The concept of this organic life union between Christ and His people was so real in the mind of the Apostle Paul that he says, when we are afflicted and in answer to our prayers deliverance is wrought and we are preserved, then the end result will be corporate praise to God for the comfort and consolation ministered unto us.

The testimony of the people of God who have entered into unusual periods of affliction is almost always at the top of the list. They’ve said this: The concept, the biblical principle of the unity of the body of Christ, has become precious to me in my affliction in a way I’ve never experienced it before that affliction came.

With a couple who lost their little girl, this concept came through so clearly, the sense that when they passed through this trial of their faith, this affliction, they did not pass through alone. There was not only the Lord Jesus ministering His own grace directly by the Spirit to their heart, but there was the Lord Jesus ministering through His body that supportive role of love and intercession and sympathy and understanding. There’s a realization that the body of Christ is not just a theological term. It’s not just that we meet under the same roof to hear the same sermons and sing the same hymns. There is a bond of identification of love and compassion which when God is pleased to undertake, results not just in the person who was afflicted and has received comfort rendering praise to God, but as the whole body of God’s people entered into that affliction, by their supplications. So, now they enter into praise and rejoicing and God is magnified not by just the one, but by the many. Notice how that is the clear emphasis of the text, “You helping together on our behalf by your supplications to this end, that thanks may be given by many persons on our behalf.” This scripture says, ‘Whosoever offers praise glorifies Me, and if God is glorified by the praise of one of His people, He’s glorified more intensely by the whole body of His saints rendering praise onto Him.’

So we learn from this passage that there are at least five distinct divine purposes in our afflictions. In light of these, can that which gives you a fuller revelation of the character of God be your enemy? or is it your friend? Can that which equips you for a more useful ministry to God’s people, can that be your enemy? or is that your friend? Can that which shuts you up more fully to the power of God be your enemy? or your friend? Can that which increases your faith in the promises of God ever be conceived of as your enemy? or your friend? Can that which provokes corporate praise and thanksgiving to God be your enemy? or is it your friend?

Child of God, be done with carnal views of affliction, looking upon affliction as a dreaded enemy. Look beyond the temporal, beyond the immediate and oft times flesh weathering disciplines of affliction, and realize that through affliction you will come to know God experimentally in a way that you could not otherwise know Him. That through affliction you will be made a more fit instrument of blessing to God’s people. That through affliction your faith will be strengthened by your sense of the certainty of the promises of God. Then your involvement with the people of God in praise will be increased. This is the divine purpose in affliction. So, if you are presently in the midst of affliction, may God help you to view that affliction scripturally. If you aren’t presently in the midst of it, don’t breathe too easy, for in the world you shall have affliction that through many afflictions we must enter the kingdom of God. If you’re a child of God, as sure as you sit here, you’re going to pass through affliction. May God help you and may God help me to view our afflictions in the light of divine revelation.

To those who do not know God as the God and Father of our Lord Jesus Christ, then you cannot know Him as the God of comfort. You cannot know Him as the Father of mercies. It will not do in the next affliction to go whimpering to God and say, ‘Oh God, Whoever you are, wherever you are, comfort me!’ No. If you’re indifferent to God’s demands with reference to your sin, to repent and believe the gospel, that you acknowledge yourself to be undone and standing in need of His mercy; if you live in impenitence and unbelief and despise the gospel, do not think you can come crying to God and somehow snatch to yourself the comfort that He has pledged to His children. No. If you would know Him as the Father of mercies, the God of all comfort, I entreat you first of all, to know Him as the God and Father of the Lord Jesus Christ. Repent of your sin. Believe the gospel. Embrace His gracious promise, “Come unto Me all you that labor and are heavy laden and I will give you rest.”

But thank God if, in grace, He has brought us to know Him as the God and Father of the Lord Jesus Christ. He is the God of all mercies and the Father of all comfort to us. May we prove Him to be that in our experience and all of the theory that we have of these things God will make real to us in the crucible of affection.

When we begin to scream and holler and jump off the table when we see the syringe and the knife, may God help us to quiet one another down and remind one another of the principles of this passage, the divine purposes in affliction that we might know that affliction is not our foe, but our friend in the purpose of Almighty God.

Whether it is the death of a loved one, having an unsaved child, marital issues, loss of a job, etc. It’s all made to increase our awareness of the frailty of life and press us further into Him so that when these same things hit others we can understand and help them through with a real compassion and understanding.

About Albert Martin: Pastor Albert N. Martin concluded 46 years of ministry at Trinity Baptist Church in Montville, New Jersey, in June 2008, and he and his second wife Dorothy relocated to Michigan (he lost his first wife Marilyn in 2004 after 48 years of marriage and a six-year battle with cancer). A recognized evangelist, counsellor, pastor and preacher, Al Martin had his first experience of street preaching before the age of eighteen, under the guidance of elders at the Mission Hall he attended. He taught all the courses in Pastoral Theology in the Trinity Ministerial Academy for 20 years until it closed in 1998. He went to be with the Lord in 2017. Al Martin is the author of four booklets published by the Banner of Truth Trust – A Life of Principled Obedience, Living the Christian Life, The Practical Implications of Calvinism, and What’s Wrong with Preaching Today? He has also written several helpful books: The Forgotten Fear: Where Have All the God-Fearers Gone?; You Lift Me Up: Overcoming Ministry Challenges; Preaching in the Holy Spirit; Grieving, Hope and Solace: When a Loved One Dies; and Two Volumes on Pastoral Theology entitled: Vol. 1: The Man of God: His Calling and Godly Life & Vol. 2: The Man of God: His Preaching and Teaching Labors. In a labor of love Pastor Brian Borgman wrote a book on Albert Martin’s Theology of Preaching called: My Heart For Thy Cause.

Jerry Bridges: The Providence of Jesus

Feeding of the 5000

The feeding of the five thousand, recorded in Matthew 14:13–21, is probably the most well known of all of Jesus’ miracles. It is the only one recorded by all four of the gospel writers (see Mark 6:30–44;Luke 9:10–19John 6:1–14). It is also one that skeptics have most often tried to explain away. A common explanation is that the little boy’s example of generosity in giving his bread and fish to Jesus prompted others to share the food they had brought along, so that there was enough for all.

That this was an amazing miracle is beyond doubt. To use a contemporary expression, it was “over the top.” It is impossible to visualize in our minds what it must have looked like, and the extreme brevity of the account tempts us to fill in the details. But we should refrain from doing so, knowing that the Holy Spirit guided the gospel writers to give us only as much detail as He wanted us to know.

Rather than puzzling over omitted details, we need to ask of any portion of Scripture what it teaches us. Without claiming to have plumbed the depths of this passage, let me draw out one obvious lesson: Jesus controls the physical universe, and He exercises that control for His people.

Scripture teaches us that the Son of God was not only the agent of creation, but that He also upholds the universe and holds it together by the word of His power (Heb. 1:1–3Col. 1:16–17). That is, He who created the universe in the beginning also sustains and directs it moment by moment on a continual basis. We know, for example, that ordinarily the physical laws of the universe operate in a consistent and predictable manner. The reason they do is because of the consistent will of Christ causing them to do so. They do not operate on their own.

This helps us understand why Jesus could perform miracles; in this case causing five small barley cakes and two small fish to multiply so dramatically that they fed more than five thousand people. Jesus, who created the physical laws and stands outside of them and over them, could, as He purposed, change or countermand any of them. In fact He could, if He so willed, create an entirely new law of multiplication for that specific occasion so that the bread and fish multiplied.

We really don’t know what Jesus did, or what the multiplication process looked like. We only know the results, and we know that the Lord of the universe could, in whatever way He chose, produce those miraculous results. Miracles were no problem for Jesus.

Today, at least in the Western world, we seem to see few miracles, and certainly none the scope of the feeding of the five thousand. What we do see, however, are the results of God’s invisible hand of providence. Setting aside the theological definition of providence  to keep it simple, we may say that providence is God’s orchestrating all events and circumstances in the universe for His glory and the good of His people (Rom. 8:28).

Scripture teaches us that just as the Son of God was the agent of creation and is its present sustainer, so too is He also the agent of God’s providence. Jesus is in sovereign control, not only of the physical laws of the universe, but of all the events and circumstances in the universe, including those that happen to each of us. If you have food today in your cupboard and refrigerator, that is as much the result of Jesus’ care for you as was the feeding of the five thousand.

Just as the physical laws of the universe ordinarily operate in a consistent and predictable manner, so providence ordinarily operates in a predictable cause and effect relationship. “A slack hand causes poverty, but the hand of the diligent makes rich” (Prov. 10:4). That’s cause and effect, and it is generally predictable. But just as Jesus intervened in the physical laws during His time on earth, so He intervenes in normal cause-and-effect relationships. Sometimes from our perspective His intervention is “good” and sometimes it’s “bad.” In either case He is in control “Is it not from the mouth of the Most High that good and bad come?” (Lam. 3:38).

The good news, however, is that Jesus is not only in control of all the events and circumstances of our lives, He is also compassionate. In the record of the feeding of the five thousand, the text says “He had compassion on them and healed their sick” (Matt. 14:14). At the subsequent feeding of the four thousand, Jesus said, “I have compassion on the crowd because they have been with me now three days and have nothing to eat” (Matt. 15:32). Whether it was healing the sick or feeding the multitude, Jesus was moved to act by His compassion. On other occasions throughout the Gospels we see Jesus acting as a result of His compassion. And what He was while on earth, He is today in heaven: a sovereign and compassionate Savior who works all things for His glory and our good.

*SOURCE: June 1st, 2008 @ http://www.ligonier.org/learn/articles/providence-jesus/

Joe Aldrich on Some Marks of Maturity For a Pastor

LE Aldrich

Some Marks of Maturity for a Pastor

To help identify the kind of shepherd who stimulates beauty, let’s look now at some marks of maturity for a pastor. These are goals to shoot for, a direction to move. Since pupils are to become like their teachers, they are really goals for all of us.

The Mark of an Expanding Faith

Faith is that God-given ability to take the promises of God out of mothballs and apply them to the challenges of everyday living. Men of faith dream God-sized dreams and then move out to transform those dreams into reality. God has said that without faith, it is impossible to please him (Hebrews 11:6). Pleasing him is believing him. Faith as belief is affirming who he is while faith as action is responsible behavior in the light of who he is and what he has promised.

Sometimes it is behavior which overcomes overwhelming odds. By faith men of God “conquered kingdoms … shut the mouths of lions … became powerful in battle” (11:33-34). More often it is a tenacious behavior which endures in the midst of intense struggle and personal loss. “Others were tortured and refused to be released, so that they might gain a better resurrection” (11:35). Some accepted joyfully the seizure of their property because they knew they had a better and an eternal possession (10:34). Faith is not shrinking back, whether one faces opportunity or oppression. Our Lord warned against the leaven of the Sadducees (rationalism). Rationalism—eliminating the supernatural—becomes the great enemy of faith. The deceptive thing about the leaven of the Sadducees is its reasonableness. Rationalism is reasonable and safe. Faith often appears unreasonable and risky. It was both unreasonable and risky for Peter to attempt to walk on water. It was unreasonable for Noah to build a boat, for Abraham to expect a son, for Moses to abandon the prestige of Egypt, and for George Mueller to care for orphans. We must all grow in faith if we are to please him. Certainly we want to do that! The great faith chapter (Hebrews 11) gives us three clues for faith building.

1. Belief in the Invisible. These faith giants saw through the problems of the natural world to a supernatural Being. They saw him who is invisible (11:27). The writer to the Hebrews exhorts us to do the same: “Let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith” (12:1-2). Our eyes must move from the waves to the Master of the waves, from the storm to the Savior, from the fire to the Father. Abraham left the familiar and went out into the unfamiliar, the new, the untested, the uncharted, because he saw that God was the architect and builder of his future (11:10). Cultivation of our relationship with him who is invisible is the first key for building faith.

2. Faith in What Has Been Promised. The heroes of faith not only saw him who was invisible, but they welcomed his promises from a distance (11:13). As we cultivate a relationship with God we are able to claim with assurance (faith) the promises which grow out of that relationship. Sarah was enabled to conceive because Abraham believed God would be faithful to what he had promised (11:11). He believed God was reliable. Our pastor must know both the person of God and the promises of God if he is to be a man of faith.

Two things hinder this process: 1) A lack of knowledge of the promises of God, and 2) a lack of faith in the person and character of God. Men and women of faith welcome the promises of God from a distance. That is, their major expectations are in the future, in life beyond the veil. Moses claimed the promises of God and turned his back on the prestige, power, and wealth of Egypt because “he was looking ahead to his reward” (11:26). Others joyfully accepted the confiscation of their property knowing that they had “better and lasting possessions” (10:34). They will be winners; they will not be ashamed for the choices they made because God is faithful, his promises are true, and “he has prepared a city for them” (11:16). An expanding faith must be marked by confidence in God’s promises.

3. Living a Faith Life Style. A real winner feels the gold medal around his neck before he enters the race. So should the pastor. He should run to win, and motivate by his courageous example a multitude to run with him. The promises of God should be the fabric of his future. Faith begins with the person of God, moves to his promises, and then to a pattern for living. Ours is a living faith and a faith to be lived.

There is a faith life style summed up in Hebrews 11:13: “All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance.” And they admitted that they were aliens and strangers on earth.

Pastors of all people must make this confession. It is the Magna Carta of Christian living. These heroes of the faith abandoned any hope of ultimate fulfillment in this life. They determined to ever be foreigners in their own countries, to live as aliens in their own land.

No city on this earth, no geographical location, no second home in the mountains has foundations which will last. We should abandon all hope of being satisfied and fulfilled with what is temporal. Our heartache is eternal, and no temporal bicarbonate will ease it. Nothing less than seeing Jesus face to face and dwelling in his presence will ever satisfy our deep longing. It’s a longing for home, and this world will never be our home.

Much of the Christian community acts as though this world is its home. Materialism is rampant. We have followed the gospel of the worldling who hopes that by doubling the cost of his new home he can double his happiness. This perverted gospel cripples the impact of countless Christians. The visible mark of faith is an alignment with an eternal home which creates an attitude and life style marked by its contrast with the secularism of our day. This alignment refocuses everything else. It changes our goals and objectives. It redirects our gifts and abilities and resources. It redefines our mission. Suddenly eternity with the Lord is everything, and his purposes become critical as we prepare for that great day. The “alien and stranger” lives for the possibility of hearing his Master say, “Well done, good and faithful servant.” Like Moses, he looks forward to the reward.

Pastors must be examples to the church of total stewardship. They should richly enjoy all that God has given, but their heavenly citizenship should be obvious. The deceitfulness of wealth, of any treasure but God himself, is a dangerous time bomb. Some pastors err in the other direction. They parade their poverty and continually let their needs be known, and then praise God for his wonderful provision. Be careful, and pray for balance.

Faith is the essential ingredient that pleases God. Faith is fueled as the pastor cultivates the presence of God. As D. L. Moody used to say, “I am a leaky vessel, and I need to keep under the tap.” Faith is freed as the pastor develops confidence in the promises of God. It is properly focused as he adopts God’s pattern of living. The man of faith is an alien sent by God as an agent of reconciliation. An ad in a secular magazine stated, “Once you discover you can change the world you’ll never be the same.” How true! Faith moves mountains.

The Marks of a Positive Ministry

Faith and hope are inseparable friends. The gospel itself is literally “good news.” A pastor should both be and communicate good news. It’s largely a matter of attitude. Many pastors gravitate toward a negative, critical, condemning pattern of life and ministry. Such a life style is not from God.

It is often thought that the Christian faith is a deprivation of joy in living, or that it is a mere pattern of religious observances, or that it is a hairsplitting system of beliefs. Christianity does involve some of these elements but they are only incidental. The modern evangelist has to sell the biblical point of view that the Christian faith is God’s way to undreamed of personal fulfillment. This will necessitate a shift to a more positive point of view in order to change this false but popular image of Christianity (James Jauncy, Psychology for Successful Evangelism [Chicago: Moody Press, 1972], 39).

Pastors need to be ministers of hope. It should permeate their lives and their preaching. Recently I heard a speaker say that the one who brings the most hope gains the most authority. That’s an amazing and scary thought. Lenin came with a message of hope and changed the world. As his “Utopia” unfolded, people gave everything, even their very lives, to further the cause. People rally around the bearer of hope and submit themselves to him. Hope is a vital quality for pastors.

Peter reminds us that we are to be ready to give an answer, with “gentleness and respect,” to everyone who asks us the reason for our hope (1 Peter 3:15). This is not “pumping sunshine.” Ministry is tough. It involves heartache, tragedy, and despair. The shepherd needs to have a faith which produces a hope that encourages, comforts, and strengthens even as the dark clouds gather. Those who worship Jesus Christ have reason for hope.

A ministry founded on and giving rise to hope is composed of several positive factors:

1. An Unveiled Face—Authenticity. One of the joys of the new covenant is that the veils can come off. Moses came down from the mountain and veiled his face so that his people could not see his glory fade away. In 2 Corinthians 3:12-18 Paul tells us that we no longer have to function as did Moses. When one “turns to the Lord, the veil is taken away” (3:16). Let’s not bring back what God has taken away. The Christian pilgrimage is not one sanctifying experience after which we put on the veil. We don’t reach a point where a veil becomes necessary. The longer we walk with him, the less a veil should be needed. Paul encourages us to look at him with unveiled face as we “are being transformed into his likeness with ever-increasing glory” (3:18).

People are attracted by authenticity. The pastor must guard himself against accepting the illusions, fantasies, or distorted expectations of his congregation. Integrity is the critical element. It is so easy to deceive from the pulpit, to preach about things we have not experienced and do not consistently practice. It is so easy to overstate, to play on guilt, and to imply that we solved a particular problem long ago. If we haven’t and imply that we have (often by what we don’t say), we are inauthentic.

2. A Diligent Student of the Word. The demands of ministry are great, but they must not take the pastor away from the Book. Since when should the pastor do the calling, teach Sunday school, chair three or four committees, fold the bulletins, oversee the youth ministries, plan the retreats, and on and on? His job has never been to do the work of the ministry. He is to equip others to do it.

Bible study, however, is hard work. There are plenty of things to keep a pastor “busy” and to provide an excuse for his lack of preparation. Poor preaching keeps most churches poor. Poor preaching in most cases is the result of poor priorities and procrastination. The minister who is going to build a contagious congregation must handle truth skillfully, knowing that truth is the foundation of beauty. Besides direct study of Scripture, the pastor must continue to learn. Seminars, books, retreats, and significant fellowship should have high priority in his schedule. Many secular management training programs are excellent. Each local church should set aside a substantial sum for its pastor’s continuing enrichment. It is money well spent.

3. A Liberator of the Body. The marvelous doctrine of reconciliation helps us see that ultimately evangelism is what Jesus Christ is doing through his church to reach his world. The pattern looks like this. At Christ’s incarnation, God was “reconciling the world to himself in Christ” (2 Corinthians 5:19). Since Christ ascended to his Father’s right hand, the Father “has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us” (5:19-20). That’s what Christ is doing today. He entreats a lost world to be reconciled through his church, which is his body. Christ sows his good seed (beautiful seed) in the world, where his work is to take place.

The pastor must focus his church outward, not inward. His motto should be, “When the saints, go marching out!” The church is not a holy huddle, it is a task force whose primary focus must always be the “fields ripe for harvest.” Unfortunately, bigger buildings, larger programs, and more staff dictate church mission. We must justify our large expenditures, and the basic evangelism strategy becomes herding fish toward our expensive, stained-glass trap. Instead, the church should be God’s family extending itself to meet needs in the name of Jesus. Evangelism is what Jesus is actually doing through the preaching, the worship and fellowship, and the service of the church.

The pastor more than any other individual determines the character of the church’s preaching, fellowship, worship, and service. The content and style of his preaching is critical to the church’s health and beauty. If a church is to be a learning center, the pastor must make diligent preparation so that what is delivered is biblical, balanced, relevant, and liberating. Likewise, the pastor is the key to liberating the church to be a healing communion as he gives himself to building up the body so that it moves toward health. The pastor is also the key to whether or not the church is free to worship and to respond as a family to the presence of God in its midst. Finally, the service of the church is conditioned by the pastor’s vision (or lack of it). Liberating a congregation to be God’s people in service can be threatening. It often involves a rethinking of the pastoral and leadership roles. In most cases it means seeking a lower profile and elevating the gifts and abilities of others.

Jesus desires to explode himself through the lives of his people and do greater works than he did while on earth. He wants once again to touch the untouchables, feed the hungry, bring light where there is darkness and life where there is death. He wants to invite the thirsty—whoever they are, wherever they are—to discover living water. In the counsels of eternity, God decided for a time to link himself (and in a sense limit himself) to the frailties of his creatures. Why he has not evangelized with the hosts of heaven we do not know. What we do know is that Jesus’ mission today is done through us, his ambassadors. We are now members of the second incarnation called to make visible the invisible God. His impact, his mission, is linked to our obedience and vision. If we draw limits he has not drawn, he becomes limited in his outreach. If our hearts have no compassion for the lost, we neglect our commission and Christ’s mission is aborted.

Who do you think God wants to use to reach your neighborhood? Is he doing it? Why not? Pastor, you are God’s instrument to set people free—to encourage them, to liberate them, to give them your blessing to mark the lost for Christ. It may mean you will have to change your attitudes toward the unsaved. You may need to realign your understanding of separation with biblical truth. Perhaps you will have to eliminate some programs, change the thrust and tone of your preaching, focus again on the essentials, and start reaching your own neighborhood. People may need to be encouraged not to attend the programs and activities of the church so they can spend time with the unsaved. Your church may need, with your firm leadership, to move out into the community and serve it. Neglected widows may need help, injustice in your community may need to be confronted, programs may need to be implemented to care for the poor and needy … with no strings attached. You may need to brainstorm with your leadership team about where Jesus would go in your community to meet needs, and then direct resources and people into that area. Christianity in action under qualified leadership is always effective evangelistically.

4. A Builder of Men. Men attract men, especially in a church context. A primary part of the pastor’s job is the building of men. To nudge men on toward maturity takes time and commitment. His must help others to minister—not do the work of ministry himself. The minister is like the foreman in a machine shop, or the coach of a team. He does not do all the work, nor does he make all the plays. (Though he is a working foreman and a playing coach!) If a man can’t operate a lathe, the foreman rolls up his sleeves and shows him how. If a player can’t carry out an assignment, the coach demonstrates how to make the play (Leighton Ford, The Christian Persuaders [New York: Harper & Row, 1969], 49).

Even though the pastor is a shepherd who loves the entire body, a ministry to men must have a special place in his heart. While in the pastorate I met with at least five groups of men each week. I met one on one with a dentist friend, with two other board members, with a group of twenty or thirty businessmen, with the entire board, and with the pastoral staff (seven men). Although the group dynamics were different, the purposes were similar. With mutual accountability we shared the Word, prayer, schedules, and relationships. Each year, at my request, the board of elders met without me to evaluate my ministry, my marriage and family, and anything else they desired. This information, often painful, was shared in love and resulted in growth and encouragement. It also set a precedent. As they saw the value of evaluation, the board members requested that each of them be evaluated too.

We as a board recognized our need to be a redemptive community. We structured our weekly board meetings so that the first hour focused on instruction and worship. Board members rotated the teaching assignment among themselves. I spent hours working with some of the men helping prepare them to preach and teach. What an exciting experience to sit on the front row as one of them delivers the morning message! Men, help your pastor by being honest with him. I remember so well the evening a man in my congregation said to me, “Joe, you’ve been my pastor for two years. I’m disappointed you haven’t built into my life more effectively.” It was a time of soul searching … and growth. You may need to pose a similar question to your pastor to nudge him into one of his most important responsibilities. An effective pastor builds into his leaders to establish the base for a healthy and attractive ministry. Before a church is ready to add members, it must increase the quality and quantity of its leadership. A wise pastor learns how to be a builder of men, then makes this challenge central to his ministry.

5. A Family Specialist. Focus on the family! Target sermons regularly on marriage and family living. Take advantage of the excellent video series and printed materials available. People are hurting desperately in this area. Meet these needs and evangelism problems are practically solved. If your church cannot accept the wreckage of broken homes and shattered dreams, it is not a place where Jesus lives. Your church should be the greatest garbage dump in town—a place where the broken, oppressed, misplaced, abandoned, and unloved can come and find a family where they are accepted and loved … as is. “As is” people are Jesus’ kind of people. The Pharisees despised them. They still do. “As is” people become great disciples and great soul winners. Those who have been forgiven the most love the most. The effective church ministers effectively to families because it is a family. Pastor, you’re the key. Father the fatherless, rebuke the offenders, encourage the discouraged, rejoice with those who rejoice, and weep, weep, weep. If your heart is not broken by broken people, you don’t have Jesus’ heart. If your heart is not compelled to go when lost men stumble in darkness, you don’t have Jesus’ heart. Pray that his mission will recapture the hearts of his children and of their leaders.

6. A Careful Planner. The old adage is true: If you fail to plan, you plan to fail. A goal is a statement of faith about the future. Visions remain visions unless goals are established as steps to the visions’ realization. Aim at nothing and you’ll hit it every time. A careful planner simply puts a foundation under his fantasy.

Some years ago I put together a document which has been very influential in shaping my life. It contains my personal objectives, goals, and standards. I established objectives and goals in five areas: spiritual, intellectual, physical, family, and ministry. Objectives became broad statements of purpose. Suppose one objective in my spiritual life is to be conformed to the image of Christ. That is a broad, unmeasurable purpose. To achieve it I must establish several goals. One goal would be to maintain a regular Bible study program. Another might be to develop a significant prayer life. Reading Christian biographies could be another goal. If I meet these goals I will be well on my way toward my objective of Christ-likeness. Unfortunately, these goals are still too general and unmeasurable. Therefore, I must establish standards to quantify my goals and make them measurable. Here is a sample:

I. Objective: To be conformed to the image of Christ.

Goal: Regular Bible study Standard:

30 minutes each day in Bible study

Standard: 10 minutes each day in devotional literature

Standard: Weekly reading of pertinent journals, such as Christianity Today

Goal: Develop a significant prayer life

Standard: 30 minutes each day

Standard: Written requests with answers recorded

Standard: Daily prayer with wife and family

Standard: Daily prayer with staff

Goal: Read significant Christian biographies

Standard: One biography per month

Such an exercise is invaluable. The more you plan, the more efficient is your time spent in working. Perhaps the greatest value of planning is the “self-fulfilled prophecy” effect Planning plants seeds which enable visions to grow into realities. Planning is simply taxing the mind to solve the problems that keep us from a fruitful future. Not to plan is not to set in operation the incredible resources of the human mind, a resource which when linked with faith can move mountains. A man of vision plans … so does an effective shepherd.

Our fifth and final question is one only the pastor can answer: “What changes must take place in the life of the pastor to make him that kind of a person?” It is a critical question. Pastors need the insight and the feedback of their leaders to answer it effectively. The question cannot be answered unless it’s asked. My prayer is that many pastors will take the risk … and ask.

Article adapted from the ‘Pastor and Evangelism” in Joe Aldrich. Lifestyle Evangelism: Learning to Open Your Life to Those Around You (pp. 149-160). Random House, Inc.. Kindle Edition.

About the Author:

Dr. Joe Aldrich (Th.D – Dallas Theological Seminary) was the Senior Pastor of Mariners Church in Newport Beach in the 1970’s, and the President of Multnomah School of the Bible in Portland, Oregon in the 1980’s and early 90’s.

Faith and the Power of God by Jerry Bridges

Feeding of the 5000

The healing of the demon possessed boy (Matt. 17:14–20) at first glance seems to be only one more in a series of miraculous healings recorded by Matthew. What makes this one unique is Jesus’ emphasis on the role of faith. It is true that faith is prominent in the miracles recorded in chapter 9, but in chapter 17 it is the lack of faith that is emphasized by Jesus.

That God is not dependent on human faith for accomplishing His work is clear from the accounts of other miracles recorded by Matthew. The transfiguration of Jesus immediately prior to the healing of the boy is a prime example. It was a spectacular miracle; yet no human faith was involved. This is also true in the feeding of the five thousand (Matt. 14:13–21) and the four thousand (15:32–38). So the first thing we need to learn about faith and the power of God is that He is not dependent on our faith to do His work. God will not be hostage to our lack of faith.

The second thing we need to learn, however, is that God often requires our faith in the carrying out of His purposes. We see this in the healing of the demon possessed boy. Mark, in his account, brings this out sharply in Jesus’ conversation with the boy’s father. The father, in great distress, said to Jesus: “But if you can do anything, have compassion on us and help us” (Mark 9:22). He had already experienced the failure of the disciples, so he was not sure if Jesus could help. His faith at this point may be described as no more than an uncertain hope that Jesus could do what the disciples could not do.

Jesus responded to the father: “If you can! All things are possible for one who believes” (v. 23). Biblical faith may be described in different ways depending on the situation. The description of faith in Hebrews 11:1 as “the assurance of things hoped for, the conviction of things not seen,” was appropriate for the Jewish recipients of the letter, who were facing severe opposition and needed to be encouraged as to the certainty of their hope in Christ.

For the father of the boy, faith would mean believing that Jesus could heal his son. We are often like the father. We may face what seems to be an intractable situation, and because we have prayed a long time without an answer, we begin to doubt that God can answer our prayer. But we must believe that with God nothing is impossible.

Sarah, the wife of Abraham, doubted that God could give them a son in their advanced age, to which God replied, “Is anything too hard for the Lord?” (Gen. 18:14). Centuries later, the prophet Jeremiah wavered in his faith when God told him to buy a field in the face of the Chaldeans’ invasion (Jer. 32:6-26). Again God’s response was: “Is anything too hard for me?” (v. 27). To have faith in God, even in the face of unanswered prayer or a seemingly impossible situation, means we continue to believe that He can do what seems impossible to us.

The importance of faith is further emphasized in Jesus’ answer to the disciples’ question: “Why could we not cast it out?” (Matt. 17:19). He said it was because of their little faith. We are not told in what way their faith was deficient. We do know that Jesus had previously given them authority over demons to cast them out (Matt. 10:1–8), so why was their faith so weak at this time? Perhaps it was because the demon did not respond immediately to their command, and so they began to doubt the power of Jesus. Or perhaps they presumed that because they had been successful before, they would be at that time. So we see that faith not only involves a firm reliance on Jesus’ power and ability, but also a complete renunciation of any confidence in our own.

Last month we looked briefly at the subject of God’s providence. In Matthew 17 we see an example of it in action, in connection with a mundane event — the paying of the temple tax. Jesus, as the Son of God, was under no obligation to pay the tax. Yet in order to give no offense, He sent Peter to catch a fish in whose mouth was the required shekel. This brief account raises some questions: How did the shekel get into the mouth of the fish? How did Peter just “happen” to catch that fish and not another one nearby? It is possible that Jesus performed a miracle and created the coin out of nothing in the mouth of the fish.

It is more likely, however, that it was a work of providence. Someone “accidentally” dropped a shekel into the sea. A particular fish grabbed it, and it stuck in its mouth. The fish swam to the exact spot where Peter cast his net and the fish was caught. None of these events was miraculous; yet all of them were necessary to accomplish Jesus’ purpose, and Jesus was in control of each one of them. God’s power is as much at work in His providence as in His miracles. So as we struggle with our own faith, or lack of it, in the difficult situations of life, let us believe that God is able, whether through miracles or providence, to care for us.

 

About Dr. Jerry Bridges: an author and speaker, as well as a staff member at The Navigators in Colorado Springs, Colorado.

Article above from © Tabletalk magazine. July 1st, 2008. 
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How J. Hudson Taylor Learned How to Abide in Christ

Abiding, Not Striving or Struggling

Missionary pioneer J. Hudson Taylor of China was working and worrying so frantically that his health was about to break. Just when his friends feared he was near a breakdown, Taylor received a letter from fellow missionary John McCarthy that told of a discovery McCarthy had made from John 15—the joy of abiding in Christ. McCarthy’s letter said in part:

Abiding, not striving or struggling; looking off unto Him; trusting Him for present power … this is not new, and yet ’tis new to me.… Christ literally all seems to me now the power, the only power for service; the only ground for unchanging joy.

As Hudson Taylor read this letter at his mission station in Chin-kiang on Saturday, September 4, 1869, his own eyes were opened. “As I read,” he recalled, “I saw it all. I looked to Jesus, and when I saw, oh how the joy flowed!” Writing to his sister in England, he said:

As to work, mine was never so plentiful, so responsible, or so difficult; but the weight and strain are all gone. The last month or more has been perhaps the happiest of my life, and I long to tell you a little of what the Lord has done for my soul.…

When the agony of soul was at its height, a sentence in a letter from dear McCarthy was used to remove the scales from my eyes, and the Spirit of God revealed the truth of our oneness with Jesus as I had never known it before. McCarthy, who had been much exercised by the same sense of failure, but saw the light before I did, wrote (I quote from memory): “But how to get faith strengthened? Not by striving after faith but by resting on the Faithful One.”

As I read, I saw it all!.… As I thought of the Vine and the branches, what light the blessed Spirit poured into my soul.

Source of illustration: Robert J. Morgan. Nelson’s Complete Book of Stories, Illustrations, and Quotes. Nashville: Thomas Nelson Publishers, 2000.

How To Pray Using the F-A-C-T-S Acronym By Hank Hanegraaff

“Your Father Knows”

 (*Article adapted from Hank Hanegraaff, The Prayer of Jesus, Nashville: Word, 2001, Chapter 3)

Over sixty years ago the famous fictional character named Jabez Stone hit the big time in the Academy Award winning movie The Devil and Daniel Webster. Stone wasn’t evil, but he appeared to be the unluckiest man in all of New Hampshire. Unlike men who have the Midas touch, everything he touched turned to gravel in his teeth. One day he couldn’t take it anymore. He had just broken his plowshare, his horse was sick, his children came down with the measles, his wife was ailing and he had just injured his hand. Although Stone was religious, that day he vowed he would sell his soul to the Devil for a shortcut to success in life.

The Devil obliged, and at the expense of his soul promised to prosper Stone for seven years. Outwardly, Stone’s life was immediately flooded with good fortune and all the trappings of success. Inwardly, however, his spirit had begun to shrivel up and die. He was about to gain the whole world but lose his very soul. As I watched the movie and read the famous story by Stephen Vincent Benet on which the movie is based, I could not help but think back to the haunting words of Jesus, “You fool! This very night your life will be demanded from you” (Luke 12:20).

Like Stone, all of us have been tempted to look for shortcuts to success. And nowhere is this truer than when it comes to our prayer lives. We desperately want good fortune. We want a formula that will open up the windows of heaven and rain down its blessings. If you want to get right down to it, our prayers often sound dangerously close to the pleas of pagans, who constantly worry, saying, “What shall we eat? What shall we drink? What shall we wear?” (Matthew 6:31)

Thus, before Jesus launches into the principles of prayer through the most beautiful, symmetrical, and majestic of all biblical prayers, he first warns his disciples against praying as pagans do. The last thing he wants his disciples to do is turn the prayer he is about to teach them into what the New King James version of the Bible describes as “vain repetitions” (Matthew 6:7). So, says Jesus, “When you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him” (vv. 7-8).

As the father of eight children, I can tell you that I sometimes know what my children need before they ask me. However, what I, as an earthly father, only sometimes know, our eternal Father always knows. There’s no need to pull out the prayer beads or attempt to wear God down by repeating the same prayers over and over. He already knows what you need before you ask him.

This statement by Christ inevitably leads to this question: Why bother praying if God knows what we need before we even ask him? I fear the very reason that this question is so often posed is that we have been conditioned to think that supplication is the sole sum and substance of prayer. The prayer of Jabez, now on the lips of multitudes, is an example of supplication.

It is great to ask God to “bless me indeed” so that I can be a blessing to others. It is glorious that God should ‘enlarge my border” so that I might reach more people for the kingdom. It is right to ask that God’s “hand might be with me” so that I might be led through the challenges of life by his sovereign control and not by chance. And it is proper to pray, “Keep me from harm that it man not pain me.” Prayer, however, is not merely a means of presenting requests, it is a means of pursuing a relationship with our heavenly Father.

As I write, the lyrics of a Country Western song, sung by Grammy Award-winning singer and song writer Paul Overstreet, wash through my mind.

‘How much do I owe you,” said the man to his Lord,

“For giving me this day, and all the days that’s gone before?

Shall I build a temple, shall I make a sacrifice?

Tell me Lord, and I will pay the price.

And the Lord said,

“I won’t take less than your love, sweet love.

No, I won’t take less than your love.

All the treasures of this world could never be enough,

And I won’t take less than your love (Paul Overstreet and Don Schlitz, “I Won’t Take Less Than Your Love,” Pegram, Tenn.: Scarlett Moon Records, 1999).

The point of the lyrics, which deal not only with the relationship of a man to his Lord but with the relationship to his wife and a mother to her son, is that relationships are cemented not just by giving and getting but love and communication.

The fact that I often know what my kids are going to ask before they open their mouths does not mean I don’t want them to ask. Rather, I long for them to verbalize their thoughts and feelings. That’s how our relationship blossoms and grows. Likewise, if we are to nurture a strong bond with our Creator, we must continually communicate with him. And prayer is our primary way of doing just that. A memorable way of prioritizing the principles of such communication through prayer is found in the acronym F-A-C-T-S (F-A-C-T-S discussion adapted from Hank Hanegraaff, Christianity in Crisis, Eugene, Ore.: Harvest House Publishers, 1997, 288-90; A-C-T-S used widely many years).

(F)AITH

Faith is only as good as the object in which it is placed. Put another way, it is the object of faith that renders faith faithful. The secret is not in the phrases we utter but in the coming to know ever more fully the One to whom we pray. Since God is awesomely revealed in his Word, the prayer of faith must always be rooted in Scripture. Prayer becomes truly meaningful when we enter into a relationship with God through Christ. We can then build on that foundation by saturating ourselves with Scripture. As R.A. Torrey so wonderfully expressed it:

To pray the prayer of faith we must, first of all, study the Word of God, especially the promises of God, and find out what the will of God is…We cannot believe as that is not faith but credulity; it is “make believe.” The great warrant for intelligent faith is God’s Word. As Paul puts it in Romans 10:17, “Faith comes from hearing the message, and the message is heard through the word of Christ” (R.A. Torrey, The Power of Prayer, Grand Rapids: Zondervan, 1981, 123-24).

Jesus summed up the prayer of faith with these words: “If you remain in me and my words remain in you, ask whatever you wish, and it will be given to you” (John 15:7). 

(A)DORATION

Faith in God naturally leads to adoration. Prayer without adoration is like a body without a soul. It is not only incomplete, but it just doesn’t work. Through adoration we express our genuine, heartfelt love and longing for God. Adoration inevitably leads to praise and worship, as our thoughts are focused on God’s surpassing greatness. The Scriptures are a vast treasury overflowing with descriptions of God’s grandeur and glory. The Psalms, in particular, can be transformed into passionate prayers of adoration.

Come, let us worship and bow down;

Let us kneel before the Lord our Maker.

For He is our God, and we are the people of His pasture,

And the sheep of His hand. – Psalm 95:6-9 NASB

 (C)ONFESSION

Not only do the Psalms abound with illustrations of adoration, but they are replete with exclamations of confession as well. Those who are redeemed by the person and work of Jesus are positionally declared righteous before God. In practical terms, however, we are still sinners who sin every day. While unconfessed sin will not break our union with God, it will break our communion with God. Thus confession is a crucial aspect of daily prayer.

The concept of confession carries the acknowledgement that we stand guilty before God’s bar of justice. There’s no place for self-righteousness before God. We can only develop intimacy with the Lord through prayer when we confess our need for forgiveness and contritely seek his pardon. The Apostle John sums it up beautifully when he writes, “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).

 (T)HANKSGIVING

Nothing, and I mean nothing, is more basic to prayer than thanksgiving. Scripture teaches us to “enter his gates with thanksgiving and his courts with praise” (Psalm 100:4). Failure to do so is the stuff of pagan babblings and carnal Christianity. Pagans, says Paul, know about God, but “they neither glorified him as God nor gave thanks to him” (Romans 1:21).

Carnal Christians likewise fail to thank God regularly for his many blessings. They suffer from what might best be described as selective memories and live by their feelings rather than their faith. They are prone to forget the blessings of yesterday as they thanklessly barrage the throne of grace with new requests each day.

That, according to the Apostle Paul, is a far cry from how we should pray. Instead we ought to approach God “overflowing with thankfulness” (Colossians 2:7) as we devote ourselves “to prayer, being watchful and thankful” (4:2). Such thankfulness is an action that flows from the sure knowledge that our heavenly father knows exactly what we need and will supply it. Thus says Paul we are to “be joyful always; pray continually; give thanks on all circumstances, for this is God’s will for you in Christ Jesus” (1 Thess. 5:16-18; also Eph. 5:20).

(S)UPPLICATION

We began by noting that prayer begins with a humble faith in the love and resources of our heavenly Father. Thus prayer becomes a means through which we learn to lean more heavily upon him and less heavily upon ourselves. Such faith inevitably leads to adoration as we express our longing for an ever deeper and richer relationship with the One who knit us together in our mothers’ wombs. The more we get to know him in the fullness of his majesty, the more we are inclined to confess our unworthiness and to thank him not only for his saving and sanctifying grace but also for his goodness in supplying all our needs.

It is in the contest of such a relationship that God desires that his children bring their requests before his throne of grace with praise and thanksgiving. After all it was Jesus himself who taught us to pray, “Give us this day our daily bread.” And as we do we must ever be mindful f the fact that the purpose of supplication is not to pressure God into providing us with provisions and pleasures, but rather to conform us to his purposes. As we read in 1 John 5:14-15, “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us—whatever we ask—we know that we have what we have asked of him.”

SO, WHY ASK?

This brings us back to the question posed earlier: If God knows what we need before we even ask, why bother asking at all? My initial response was a reminder that supplication is not the sole sum and substance of our prayers. Fat from merely being a means of pursuing a dynamic relationship with him.

Furthermore, we should note that God ordains not only the ends but also the means. Thus, to ask, “Why pray if God knows what we need?” is akin to asking, “Why get dressed in the morning and go to work?” For that matter, if God is going to do what he’s going to do anyway, why bother doing anything? As C.S. Lewis once put it, “Why, then, do we not argue as the opponents of prayer argue, and say that if the intended result is good God will bring it to pass without your interference, and that if it is bad He will prevent it happening whatever you do? Why wash your hands? If God intends them to be clean, they’ll come clean without your washing them. If He doesn’t they’ll remain dirty (as Lady Macbeth found – cf. Shakespeare, Macbeth V, I, 34-57) however much soap you use. Why ask for the salt? Why put on your boots? Why do anything? Lewis provides the answer as follows:

We know that we can act and thus that our actions produce results. Everyone who believes in God must therefore admit (quite apart from the question of prayer) that God has not chosen to write the whole of history with his own hand. Most of the events that go on in the universe are indeed out of our control, but not all. It is like a play in which the scene and the general outline of the story are fixed by the author, but certain minor details are left for the actors to improvise. It may be a mystery why He should have allowed us to cause them by praying than by any other method.

He gave us small creatures the dignity of being able to contribute to the course of events in two different ways. He made the matter of the universe such that we can (in those limits) do things to it; that is why we can wash our own hands and feed or murder our fellow creatures. Similarly, he made His own plan or plot of history such that it admits a certain amount of free play and can be modified in response to our prayers (C.S. Lewis, God in the Dock, edited by William Hooper, Eerdmans: Grand Rapids, 1979, 105).

Lewis goes on to explain that God has ordained that the work we do and the prayers we utter both produce results. If you pull out a weed, it will no longer be there. If you drink excessively, you will ruin your health. And if you waste planetary resources, you will shorten the lifeline of history. There is, however, a substantive difference between what happens as a result of our work and what happens as a result of our prayers. The result of pulling up a weed is “divinely guaranteed and therefore ruthless.” Thankfully, however, the result of prayer is not. God has left himself discretionary power to grant or refuse our requests, without which prayer would destroy us. Says Lewis,

It is not unreasonable for a headmaster to say, “Such and such things you may do according to the fixed rules of this school. But such and such other things are too dangerous to be left to general rules. If you want to do them you must come and make a request and talk over the whole matter with me in my study. And then—we’ll see” (Ibid, 107).

While our Father knows what we need before we even ask, our supplications are in and of themselves an acknowledgement of our dependence on him. And that alone is reason enough to pray without ceasing.

 

*Hank Hanegraaff serves as president and chairman of the board of the North Carolina-based Christian Research Institute International. He is also host of “The Bible Answer Man” radio program, which is broadcast daily across the United States and Canada as well as around the world through the Internet at http://www.equip.org.

Widely considered to be one of the world’s leading Christian apologists, Hanegraaff is deeply committed to equipping Christians to be so familiar with truth that when counterfeits loom on the horizon, they recognize them instantaneously.Through his live call-in radio broadcast, Hanegraaff equips Christians to read the Bible for all it’s worth and answers questions on the basis of careful research and sound reasoning. Additionally, Hanegraaff regularly interviews today’s most significant leaders, apologists, and thinkers.

Hanegraaff is the author of award-winning best sellers, including The Prayer of Jesus, – from which the above article Chapter 3 “Your Father Knows” is derived, Christianity in Crisis, Resurrection and Has God Spoken? He has written many other acclaimed books as well, numbering in the dozens. He is a regular contributor to “Christian Research Journal” and “The Plain Truth” magazine. A popular conference speaker, he addresses churches, schools, and businesses worldwide. He is frequently invited to appear on national media programs to discuss a wide range of issues.

Hanegraaff and his wife, Kathy, live in North Carolina and are the parents of nine children–Michelle; Katie; David; John Mark; Hank, Jr.; Christina; Paul; Faith; and baby Grace–and the grandparents of five.

World Renowned Classical Guitarist Shares How Christ Changed His Life

Christopher Parkening: Life Story and Christian Testimony  


For over a quarter century, I have been known in the classical music world as a concert guitarist, following the tradition of the great Spanish guitarist Andrés Segovia. However, there was a time in my life when I stopped concertizing and recording, and even gave up practicing the instrument. Apart from a small amount of teaching at Montana State University, I quit the guitar completely. This is the story of why I decided to perform once again.

Growing Up in Los Angeles

I grew up in Los Angeles and started playing the guitar at the age of 11, inspired by my cousin, Jack Marshall, who was staff guitarist at MGM Studios. I loved the way he played the guitar, and I asked him about studying the instrument. He recommended that I learn classical technique first to establish solid technical skills. He also suggested I purchase the recordings of Andrés Segovia, the greatest guitarist in the world. I was so impressed with Segovia’s playing that I started classical, loved it, and stayed with it.

Even before I began playing the guitar, I had a great love of the outdoors, in particular, fly-fishing for trout. My dad taught me the art of dry fly-fishing when I was six years old. The most enjoyable times of my life were spent on a trout stream in the High Sierras of Northern California. My goal in life was to some day own my own ranch with my own private trout stream.

As I grew up, I became convinced that my aim should be to make a lot of money, retire early and enjoy the good life. Since my father had retired at 47, I decided that 30 would be a good retirement age for me. And as I became more proficient with the guitar, I wondered if my musical ability might somehow help me achieve that goal.

Working Toward Early Retirement

I grew up in a home that taught me the value of hard work and discipline. With my father’s encouragement, I would get up at 5:00 a.m. and practice for an hour and a half before school and again in the afternoon. You can imagine what a conflict that created for a young man with a keen interest in sports.

However, with the support of my parents, the hard work began to pay off. Four years later, at age 15, I was invited to attend Andrés Segovia’s first United States master class held at the University of California at Berkeley. It was a great honor to play for the man who had inspired me for so many years. He told me I had the potential for a wonderful career with the classical guitar and encouraged me to work “very hard.” It was my good fortune to continue private study with Segovia and later, when I attended the University of Southern California, to study musical interpretation with the world renowned cellist Gregor Piatigorsky.

At age 19, I signed with Capitol Records for a series of six albums, and was asked to start a guitar department at the University of Southern California. The following year I signed with Columbia Artists Management for a rigorous concert schedule touring the United States, Canada, Europe, and Asia, eventually performing over 90 concerts a year!

Needless to say, as I added a grueling concert schedule to my teaching and recording obligations, my life became ever more stressful. Frankly, I was miserable on tour. I hated the hotel rooms, the airplanes, the monotony of one concert after the next. But, I thought, There will come a day when I will be happy. I’ll have my own ranch with my own trout stream and I can retire. I can do what I want to do, go where I want to go, and be content. And that was the goal I pursued.

At 30, I achieved my goal. I stopped playing the guitar, I found a ranch with a beautiful trout stream in Montana, and I moved there from Southern California. I called Capitol Records, USC, and Columbia Artists Management to thank them, and to let them know that I wouldn’t be playing the guitar anymore. I had achieved my life’s dream.

For the next four years I was doing everything I wanted to do. I was fishing to my heart’s content, learning every trout stream in the area, and going back to Southern California in the winter to escape the snow and cold weather. I was living the good life—or so I thought.

 

Searching for Truth

There’s an old proverb: “Be careful what you wish for, you might get it.” Well, that was the case with me. Soon after retirement, I became bored with my life and began to feel empty inside. It was like Solomon said in the Bible, “Vanity of vanities! All is vanity” (Ecclesiastes 1:1). My “ideal” life was turning out to be not so ideal after all. I needed something more, something to provide the fulfillment my success wasn’t giving me.

During one of my winter visits to Southern California a neighbor leaned over the backyard fence and invited me to Grace Community Church. I decided to go. John MacArthur preached a sermon entitled “Examine Yourself Whether You Be in the Faith,” and he read this passage from the Bible:

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity (Matthew 7:21-23).

Now, when I was a young child my parents took me to Sunday school every week and even had me baptized. I had read the Bible occasionally during my boyhood and had been lead to believe I was a Christian. I was convinced that because I knew the “facts” about Jesus Christ, I would get into heaven one day. But, as I listened to the words that Pastor MacArthur was reading I felt something cutting deep into my heart. “That’s me!” I thought, “I would be one of those who would say, ‘Lord, Lord, I believe who You are. I went to Sunday school. My parents even had me baptized!’” In my heart I knew that Jesus would answer me, “You never cared to glorify Me with your life or with your music. All you cared about were your ranches and your trout streams. Depart from Me, I never knew you!” It was in that sudden, terrible moment I realized that I was not a Christian. I thought I had faith and yet my lifestyle had been characterized by total selfishness and disobedience. (I supposed I had wanted a Savior to save me from hell, but I had never wanted a Lord of my life whom I should follow, trust, and obey.)

That night I lay awake, broken over my sins. I realized that my life was a total washout. I had lived very selfishly and it had not made me happy. Knowing I was a sinner before God, I prayed and asked Him to forgive me. It was then that I asked Jesus Christ to come into my life, to be my Lord and Savior. For the first time, I remember telling Him, “Whatever You want me to do with my life, Lord, I’ll do it.”

 

Performing for God’s Glory

My new commitment to Christ gave me a great desire to read the Bible and learn more about the Word of God. One day I read a passage from 1 Corinthians which said, “Whatsoever ye do, do all to the glory of God” (1 Corinthians 10:31). Well, there were only two things I knew how to do: one was fly-fishing for trout, and the other was playing the guitar. The latter seemed the better option to pursue. The great composer J.S. Bach said, “The aim and final reason of all music is none else but the glory of God.” Bach signed many of his compositions with the initials S.D.G., which stands for Soli Deo Gloria (to God alone the glory). I thought, If Bach could use his great ability for that purpose, that would be the least I could do with whatever ability or talent the Lord had given me. It became evident that the Lord wanted me to return to playing the guitar again, but this time with a different purpose—to honor and glorify my Lord and Savior Jesus Christ.

Shortly after making my decision to return to playing, I sold my ranch in Montana and returned to California. Initially, I had a rude awakening when I contacted my former manager in New York. He told me flatly that I had thrown away a very valuable career and that it would be extremely difficult, if not impossible, to return to the concert stage after a four year absence. I knew that all things are according to God’s will and that it would be only by His grace that I would be able to return to a professional music career. The Lord has been gracious! Since my return to the music world I have played with every major orchestra in the nation, traveled the world on countless concert tours and have even played for the President of the United States at the White House!

Andrés Segovia was my musical inspiration growing up, and I still desire to follow with excellence the musical tradition he left us. However, my true goal in life now is to be a good and faithful servant of the Lord Jesus Christ. My career is only a means to an end, and that end is to glorify the Lord with my life and with the music that I play. Pursuing that goal gives me great joy and contentment; the fulfillment which eluded me so many years ago has at last been found and the emptiness I once felt has gone forever.

 

Sharing the Good News

One day I had the opportunity to share with my 11-year-old niece, Christi, what it means to be a Christian. I said, “Christi, if you were to die tonight and stand before God and He were to say to you, ‘Why should I let you into My heaven?’ what would you say?”

“Well,” she replied, “I would say ‘Because I’ve been a good girl.’”

“How good have you been?,” I asked, “Have you been perfect?”

“No,” she admitted, “I haven’t been perfect.”

“That’s true,” I said, “No, no one is perfect. In fact, the Bible says, ‘For all have sinned and come short of the glory of God (Romans 3:23).’ But God requires us to be perfect (James 2:10), and who can be perfect? Nobody, right? Nobody can be perfect.”

I told her that salvation is a free gift received by faith. Ephesians 2:8-9 says, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” I said, “You’re not saved by your good deeds; you are saved by grace, and grace means God is freely giving you something you don’t deserve.”

I also told her the Bible says that God is holy and just. Hebrews 10:31 says, “It is a fearful thing to fall into the hands of the living God.” And Exodus 34:7 says that God “will by no means clear the guilty.” Since God is just, He will judge those who sin. 1 Peter 1:16 says, “Be ye holy; for I am holy.”

I went on to say that God is also a loving God. That famous Bible verse, John 3:16, says, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” God judges those who sin, but in love He gave His Son to die on a cross to bear our sin and judgment.

How can God judge sinners and yet love them? To illustrate the answer, I told her a story about a king who was a wise and just ruler of his people:

Someone was embezzling from the king’s treasury, so the king issued an edict throughout all the land, saying, “Whoever is guilty, come forward and receive a just punishment of 10 public lashings.” But no one came forward.

The second week someone was continuing to steal from the king’s treasury, so the king set the punishment at 20 public lashings. But still no one came forward.

The third and fourth weeks went by and the thievery continued. On the fifth week the king set the punishment at 50 public lashings.

Finally, the guilty person was discovered. The one embezzling from the king’s treasury turned out to be the king’s own mother! The whole kingdom turned out to see what the king was going to do because they knew he was in a real dilemma: On the one hand he loved his mother, yet he knew that 50 lashes would very likely kill her. On the other hand he had a reputation for being a just king who would certainly punish the crime.

On the day for sentencing to be carried out, his mother was tied to a stake and a big man was ready to flog her with a whip. Then the king gave his order: “Render the punishment!” Just as he spoke, he took off his own robe, baring his own back, and putting his arms around his mother, he then took the lashes that she deserved, thereby satisfying the demand for justice.

The Bible says:

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all (Isaiah 53:5-6). Who his own self bare the sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed (1 Peter 2:24).

As I told little Christi, that’s exactly what Jesus Christ did for us. Jesus Christ, by His death and physical resurrection, paid for our sins and purchased a place in heaven for us, which He offers as a gift that may be received by faith. I told her, “You have a choice in this life: You can stand before God when you die and say, ‘I’ve been a good girl,’ but you will fall short. You could say, ‘The good I’ve done outweighs the bad,’ but you will still fall short. You can even invent your own standard for heaven and achieve that, but God’s standard is perfect righteousness! Or, you can humble yourself and receive the gift that God has described in the Bible: ‘Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved’ (Acts 4:12). Jesus said, ‘I am the way, the truth, and the life: no man cometh unto the Father, but by me’ (John 14:6).

“Apart from the death of Christ on the cross for your sins, no one has access to the Father, no one has access to heaven. That’s what the Bible says. True saving faith, then, is trusting in Jesus Christ alone for your salvation—and the response to true faith will be an overwhelming desire to be obedient to the Lord. Jesus said in Luke 6:46, ‘And why call ye me, Lord, Lord, and do not the things which I say?’ That’s what it means to make Him ‘Lord and Savior.’”

In conclusion, I’m very thankful I had the opportunity that day to share with Christi what the Bible says about true salvation. But what about you? Are you willing to humble yourself before God and confess to Him that you are a sinner? Are you willing to repent, turn from your sins and receive Christ as your Savior and Lord? If so, you might wish to pray the following prayer from your heart:

Lord Jesus, I know that I’m a sinner. I’ve been trusting in my own good deeds to save me, but now I’m putting my trust in You. I accept You as my personal Savior. I believe You died for me. I receive You as Lord and Master over my life. Help me to turn from my sins and follow You. In Jesus’ name I pray. Amen.

I hope that you will make this prayer your own so that you can join with me in living life for God’s glory. If you have any questions, I hope you will contact a Bible teaching church in your area or write to me at:

Christopher Parkening

PO Box 2067, Malibu, CA 90265-7067

Website: http://www.parkening.com/