Some Gems From Peter Kreeft’s Booklet “A Pocket Guide to the Meaning of Life”

Peter Kreeft is one of my favorite writers – He is a Catholic Professor of Philosophy at Boston College and teaches as well at the King’s College in New York. One of my top five favorite books of all time was written by him called “Heaven: The Heart’s Deepest Longing.” I have a Book Review – which comes nowhere near to doing the book justice on this site. I don’t agree with everything Kreeft writes in this little booklet, nor in most of his writings, but he always gives some great insights, makes one think, and always provides fantastic food for thought.

In this booklet he asks 67 questions related to the meaning of life. Here are a few of the profound insights he gives in answer to some of the questions he asks:

“You need only one thing besides knowing God: you need to know that you need nothing more.”

A GREAT quote from Saint Augustine, “One who has God, has everything; and one who has everything except God, has nothing; and one who has God plus everything else has no more than one who has God alone.”

In answer to how has God revealed Himself? He gives seven ways:

1)    In nature, His creation, as an artist is revealed in art.

2)    In human nature, especially in conscience, His inner prophet in your soul.

3)    In every truth we discover, every good we do, and every beauty we create.

4)    In history, by choosing a people (the Jews) to be His collective prophet to the world, making a covenant with them, giving them His law and His prophets, performing miracles for them (such as the Exodus), and inspiring their sacred Scriptures, which Christians call the “Old Testament.”

5)    Most completely of all, in sending His own divine Son, Jesus Christ.

6)    Through the Church of Christ established “upon the foundation of the apostles” (Ephesians 2:20).

7)    In the book the apostles authored and the Church authorized, the New Testament.

In answer to the question “What is hope?” Kreeft answers: “Hope is believing God’s promises. Hope is faith directed to the future. Like faith, hope is a response to God’s revelation, not a feeling we work up in ourselves. It is like an investment in God. Its opposite is despair, which is giving up on God.”

“Your heart was designed by God Himself to be completely filled by Him alone.” Saint Augustine, “You have made us for yourself, and our hearts are restless until they rest in you.” In every heart there is a God-sized hole that the whole universe is not great enough to fill.

What must I do to find the peace I seek? Jesus’ answers, “Come to me all you who labor and are heavy laden, and I will give you rest (Matt. 11:28).”

How can I come to Jesus if He lived 2000 years ago? Because He still lives today. “He is not here; for he has risen” (Matthew 28:6). Unlike every other man, His tomb is empty He promised His disciples, “I am with you always, to the close of the age.” (Matt. 28:20).

If I believe in Him and am baptized into His Body, what will happen to me? You will receive the very life of Christ: “I am the vine, you are the branches” (John 15:5). You will be filled with the Holy Spirit (Luke 3:16). Nothing will be able to separate you from God, in this world or in the next (Romans 8:31-39).

The Bottom Line is that Kreeft answers life’s most important questions because they involve your relationship with God, others, purpose and meaning in the here and now, and your eternity. The here and now is preparation for the future. There are more clear books on how to be saved than this one (e.g. Erwin Lutzer’s “One Minute After You Die”) – but Kreeft is always very helpful and insightful.

The one major concern I have with this book is how Kreeft muddies the waters in making any distinction between justification (how one is made right with God) and sanctification (how one grows in their likeness to Christ) – for much better treatments of the distinction between salvation and sanctification I would recommend the following works: Saved by Grace by Anthony Hoekema; Salvation belongs to the Lord by John Frame; Saved From What?; Chosen By God; and Justified By Faith Alone by R.C. Sproul; and Do I Know God? by Tullian Tchividjian to start with.

 

4 Good Reasons We Go Through Trials by Warren W. Wiersbe

“A Land of Hills and Valleys”

Excerpt from Chapter 1: From the Wonderful Devotional book Turning Mountains into Molehills by Warren W. Wiersbe (Grand Rapids: Baker, 1987 – Only changes are that the Scriptures are from KJV to ESV)

For some reason, I have never enjoyed geography. Perhaps I didn’t study hard enough in school. But as I study my Bible, I find myself becoming greatly interested in God’s geography, particularly something that God said about the Promised Land He was giving to His people, Israel. “But the land that you are going over to possess is a land of hills and valleys, which drinks water by the rain from heaven (Deuteronomy 11:11).” I can’t think of a better description of the Christian life—a land of hills and valleys.

Christians today have a great deal in common with the nation of Israel back in Moses’ day, even though there are some radical differences. For example, there was a time when the people were in bondage; and God set them free. Once you and I were in bondage to sin; but God has set us free. God set Israel free by the blood of the lamb; and God has set us free by the blood of Jesus Christ, God’s Lamb without spot or blemish. God led the nation with a cloud by day and a pillar of fire by night; and God leads us today through His Holy Word. God brought His people to the border of their inheritance and told them to go in and possess the land by faith; but, unfortunately they fell into unbelief and failed to posses the land.

The Lord has given Christians today a wonderful spiritual inheritance in Christ, and all we have to do is possess it by faith. The Bible is the divine road map that describes our inheritance for us; and God says that our inheritance is “a land of hills and valleys.”

Now, this fact may come as a surprise to some of you. Many people have the idea that the Christian life is an easy life—that once you are saved, your troubles are over. Well, once you are saved, many problems are solved; but many new ones appear. Jesus never promised that it would be easy for us to claim our inheritance. “In this world you will have tribulation,” He warned His disciples. “If they have hated me, they will hate you.” The Christian life is a land of hills and valleys.

Let’s begin with the valleys. Have you ever noticed that most of the great people in the Bible went through valley experiences? In Genesis 15 I find Abraham going through “the horror of a great darkness.” I find Isaac trembling because one of his sons has tricked him. I see Jacob wrestling all night until he is willing to surrender to God. I hear Moses crying out to God, “I am not able to bear all this people alone…kill me, I beg you.” I see David hiding in a cave a wondering if the crown would ever be on his head. I hear the prophet Isaiah lamenting, “I have labored in vain; I have spent my strength for nothing and in vain!” (Isa. 49:4). I watch John the Baptist in prison as he sends his disciples to Jesus to ask, “Are you the Messiah, or should we look for another?” Yes, I even hear the great apostle Paul saying, “For we would not have you ignorant, brothers, or our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life.” These men knew what it was to go through the valley.

Why does God permit these valleys to come into our lives? For one thing we learn some lessons in the valleys that we could never learn on the mountaintop. Do you think that David could have written those wonderful psalms if had never known the trials in the valley? How could he have written ‘Even though I walk through the valley of the shadow of death, I will fear no evil, for I know that you are with me,” if he had not gone through the valley himself? Suppose Jeremiah had never gone through that terrible valley that made him the “Weeping Prophet”? Could he ever have written, “His compassions never fail; they are new every morning; great is your faithfulness” (Lam. 3:22,23)? Suppose Paul had never gone through the valley with his thorn in the flesh? Could he have written, “My grace is sufficient for you”? When we go through the valley, we learn lessons we could never learn any other way.

And, we grow in character in a way we could never grow apart from the valley. Great Christians are made by great trials. A man does not become patient simply by reading a book or praying a prayer. He becomes patient by going through the valley. Faith is cultivated in the darkness of the valley. God may teach us in the light, but he tests us in the darkness. This is why Paul wrote: “But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God who raises the dead.” The Christian graces are developed as we walk through the valley.

But God has another purpose for the valley: as we go through the valley, we learn to help others. Psalm 84:6 puts it this way: “Who passing through the valley of weeping makes it a place of springs.” Here is a pilgrim going through a difficult valley, so difficult he is even weeping; but he leaves behind a well to refresh the pilgrims that will follow him. Perhaps the reason you are in the valley today is that God may comfort you so you in turn may comfort someone else. He wants you to leave a well behind. Paul had this in mind when he wrote, “God comforts us in all our tribulation that we may comfort them which are in any trouble, by the comfort we have received from God” (2 Cor. 1:4).

The Christian life is a land of hills and valleys. God ordains the valleys that He might teach us lessons we could never learn any other way. He leads us through the valleys so that we may grow in our Christian character, and so that we may help others when they go through the valley. But there’s a fourth reason He permits valleys, and it’s this: you cannot have hills unless you have valleys.

Wouldn’t it be wonderful if life were just a series of mountaintop experiences? Wouldn’t we be happier if there were no valleys in our lives? The Christian life is a land of hills and valleys, but we must never forget that you cannot have hills unless you have valleys.

God knows how to balance our lives. All sunshine makes the desert, says the old proverb; and all hills, without valleys, will make an immature and shallow life. If you and I want to enjoy the hilltops of happiness, we must be willing to experience the valleys of trial. It’s comforting and encouraging to know that at the end of every valley there is a hill, and atop that hill is a new experience of blessing from the Lord.

I can’t help but notice that the lives of God’s people in the Bible were made up of both hills and valleys. Abraham received a great promise from God one day, and the next day the land was plunged into drought and famine. Isaac was born, and Abraham’s joy was complete. A few years later, God told him to offer his beloved son on the altar. The great prophet Moses experienced his hills and valleys. No sooner had he led the nation out of Egypt when they began to complain and ask to go back to bondage! Moses met God on the mountaintop and saw His glory; then he came down and discovered Israel dancing before a golden idol. Hills and valleys!

It was true even in the earthly life of our Lord. When Jesus was baptized in the Jordan River, the Father spoke from heaven and the Spirit came down on Jesus like a dove. What a mountaintop experience! But then the Spirit drove Jesus into the wilderness to be tempted by the devil. What a valley to go through! See Him as He enters Gethsemane, as he prays and sweats great drops of blood. See Him hanging on a cross! What a valley He endured! But then, see Him risen from the dead—radiant in the glorified body! What a mountaintop experience! Then He ascends to the highest heaven and sits at the right hand of God!

This is God’s word of encouragement to you as you go through the valley. He has a glorious blessing waiting for you at the end of the valley. The Christian life is a land of hills and valleys; and wherever you find a valley, you will always find a mountaintop at the other end. This is true because our Lord Jesus Christ has already gone before us to prepare a way. Every valley that we go through, Christ has already traveled before us.

I’m glad the Christian life is a land of hills and valleys. There is nothing monotonous about it. Every day presents a new challenge to grow in grace, a new opportunity to help others, a new privilege to receive grace and strength from Jesus Christ. It is a land of hills and valleys, and our God is a God of the hills and a God of the valleys.

*Warren W. Wiersbe is the Distinguished Professor of Preaching at Grand Rapids Baptist Seminary, Warren Wiersbe is the author of more than 100 books. Billy Graham calls him “one of the greatest Bible expositors of our generation.” Interestingly, Warren’s earliest works had nothing to do with scriptural interpretation. His interest was in magic, and his first published title was Action with Cards (1944).

“It was sort of imbecilic for a fifteen-year-old amateur magician to have the audacity to write a book and send it to one of the nation’s leading magic houses,” Warren says. But having a total of three books published by the L.L. Ireland Magic Company—before the age of 20—gave him a surge of confidence. In later years, he applied his confidence and writing talent to the Youth for Christ (YFC) ministry.

Warren wrote many articles and guidebooks for YFC over a three-year period, but not all his manuscripts were seen by the public eye. One effort in particular, The Life I Now Live, based on Galations 2:20, was never published. The reason, Warren explains with his characteristic humor, is simple: it was “a terrible book…Whenever I want to aggravate my wife, all I have to say is, ‘I think I’ll get out that Galations 2:20 manuscript and work on it.’” Fortunately, Warren’s good manuscripts far outnumbered the “terrible” ones, and he was eventually hired by Moody Press to write three books.

The much-sought-after author then moved on to writing books for Calvary Baptist Church. It was during his ten years at Calvary that Expository Outlines on the New Testament and Expository Outlines on the Old Testament took shape. These two works later became the foundation of Warren’s widely popular Bible studies known as the Be series, featuring such titles as Be Loyal (a study on Matthew) and Be Delivered (a study on Exodus). Several of these books have been translated into Spanish.

His next avenue of ministry was Chicago’s Moody Memorial Church, where he served for seven years. He wrote nearly 20 books at Moody before moving to Lincoln, Nebraska, where he and his wife, Betty, now live. Prior to relocating, he had been the senior pastor of Moody Church, a teacher at Trinity Evangelical Divinity School, and a producer of the Back to the Bible radio program.

During all these years of ministry, Warren held many more posts and took part in other projects too numerous to mention. His accomplishments are extensive, and his catalog of biblical works is indeed impressive and far-reaching (many of his books have been translated into other languages). But Warren has no intention of slowing down any time soon, as he readily explains: “I don’t like it when people ask me how I’m enjoying my ‘retirement,’ because I’m still a very busy person who is not yet living on Social Security or a pension. Since my leaving Back to the Bible, at least a dozen books have been published, and the Lord willing, more are on the way.”

Wiersbe’s recent books include Your Next MiracleThe 20 Essential Qualities of a Child of GodThe Bumps are What You Climb OnClassic Sermons on the Fruit of the SpiritClassic Sermons on Jesus the ShepherdKey Words of the Christian LifeLonely PeopleA Gallery of GraceReal Peace: Freedom and Conscience in the Christian Life, and On Being a Leader for God.

A Great Visual of The Power of Making Multiplying Disciples

 The Power of Multiplication

(adapted from Keith Philips, The Making of a Disciple, p. 23)

Year                Evangelist                   Discipler

1                      365                              2

2                      730                              4

3                      1095                            8

4                      1460                            16

5                      1825                            32

6                      2190                            64

7                      2555                            128

8                      2920                            256

9                      3285                            512

10                    3650                            1,024

11                    4015                            2,048

12                    4380                            4,096

13                    4745                            8,192

14                    5110                            16,384

15                    5475                            32,768

16                    5840                            65,536

 

*Keith’s chart compares the numeric difference between one person coming to Christ a day and one person a year being discipled to maturity. Catch the vision and start making disciples now!

The Music of Freedom (The Boy Who Loved Music)

[Chapter 2 of the excellent book on God’s Grace and Freedom by Steve Brown]

When Being Good Isn’t Good Enough, Thomas Nelson, 1990.

“The elders have ceased gathering at the gate,

and the young men from their music. The

joy of our heart has ceased; our dance

has turned into mourning.” – Lamentations 5:14-15

            Before we go any further in our discussion of freedom and grace I want to tell you a story. It is not fiction. Fiction is the telling of a story that is not true in a way that makes it seem true. The story I am going to tell is true, but its truth is deeper than the story. It is myth in the deeper sense of the word.

Some say that parables are closer to truth than polemics and that stories tell more than sermons. Or to put it another way, myth sometimes touches a deeper truth in us than philosophy. I suspect that is particularly true when presenting fairly radical ideas.

As you continue to read this book, you may grow confused and perhaps a little angry. You may think that I have gone off the “deep end” or that I have become a heretic. You may even find yourself wishing that the things I have said were true, but you are afraid to believe them because nothing could be that good!

On those occasions I want you to read this story again. In it you will find the essence of this book and, without sounding presumptuous, the essence of the Christian faith. Now relax and let me tell the story.

There once was a little boy named Ebed. Ebed had music in his heart, but he wanted it in his hands. He wanted to play the piano. In fact, he wanted to play the piano more than anything else in the world. No one knew it, of course. Boys aren’t supposed to play the piano; they’re supposed to fish and camp and play sports. Ebed liked all those things, but more than anything he wanted to play the piano.

But Ebed’s family couldn’t afford the piano lessons for him. So when his friends talked about learning to play the piano, Ebbie would laugh and make fun of them.

“Playing the piano,” he would say, “is for girls. It’s more fun to play ball. Pretty soon you guys will be wearing dresses and carrying purses!” And then Ebbie would walk off with a smirk on his face. But inside he knew the truth. More than anything in the world, he wanted to play the piano.

Sometimes when no one was around he would sit down at the piano at school and try to play. He really wasn’t that bad for someone who had never had a lesson. In fact, his untutored playing made Ebbie think that he might have talent.

One day at the local ice cream parlor Ebbie noticed his friends and their piano teacher eating ice cream and laughing together. It was obvious to Ebbie that the piano teacher not only taught his students to play the piano but was also their friend. They, of course, didn’t see Ebbie standing by the door. They were too absorbed in one another. Ebbie stood there for the longest time, afraid they would notice him, but also, in a strange way, afraid they wouldn’t.

After a while Ebbie left the ice cream parlor. He felt very sad. He kept up a good front in the parlor, but if anyone had noticed him, they would have noticed the tears welling up in his eyes. Ebbie ran down to the lake, where he went sometimes when he wanted to be alone. Once he was sure nobody was around, he sat down on a rock and began to cry.

Ebbie cried and thought for a long time. He thought about how much he wanted to play the piano, and he thought about the piano teacher. He knew his family was poor and there were some things he just couldn’t have. But still, it would be nice to have a friend like the piano teacher.

All of a sudden Ebbie heard the sound behind him. Turning quickly, he found to his horror that the piano teacher was standing there, smiling at him.

“Where did you come from?” Ebbie asked more harshly than he intended.

“I noticed you at the ice cream parlor,” the piano teacher replied. “You looked lonely and I thought I would follow you. Do you mind if I sit down for a while?”

“Suit yourself,” Ebbie said, “but I did come here to be alone, and I didn’t invite you.”

The piano teacher sat down on the same rock with Ebbie and for a long time didn’t say a word. When the teacher did speak, his voice was soft and understanding.

“Ebed, would you like to play the piano?”

“What makes you think that? The piano is for girls and…” Ebbies voice trailed off as he looked into the piano teacher’s eyes. He couldn’t lie. “Yes,” Ebbie admitted slowly, “I would like to play the piano. In fact, sir, I have always wanted to play the piano, but I don’t have the money to pay for lessons.”

“Well, maybe I can do something to help.”

“Yeah,” Ebbie responded, “like what?”

“Well, I could be your friend. Friends don’t charge for helping. If I was your friend, I could teach you to play the piano.”

“That would be great!” Ebbie shouted, jumping up. In his excitement, he almost fell off the rock into the lake. But the piano teacher caught Ebbie just in time, and they both started to laugh. Ebbie couldn’t remember a time he had laughed so hard.

“You know my name,” Ebbie remarked. “I can’t believe you know my name.”

“Yes,” the piano teacher agreed. “I have known your name for a long time.”

“Well, if we’re going to be friends, I guess I ought to know your name too.”

“It’s Immanuel,” the teacher said, “But my best friends call me ‘Manny.’ I hope you will call me Manny too.”

Ebbie decided that day he was going to be the best piano player who ever lived. “Others,” he thought to himself, “don’t think playing the piano is that important, but it’s what I’ve wanted all my life. I will work and work until I’m the best piano student the teacher has, and he will be very proud of me.”

But over the next few weeks, Ebbie found that playing the piano was not as easy as he had supposed. He had thought he would be well on his way after only a few lessons. Nobody, however, had told him about scales, the hours of practice, and the simple little tunes beginners have to play.

One day, after an extremely frustrating lesson, Ebbie turned to his teacher dejectedly, “I’ll never get this right, Manny. I keep making the same mistakes over and over again. And I can see it in your eyes. You’re about ready to give up on me, and I would understand. It’s all my fault.”

“Ebed.” Immanuel’s smile made his words almost unnecessary. “I will never give up on you. Friends don’t give up on friends.”

“What if I leave and don’t come back?”

“Ebed, if you never came back, you are still my friend. I will always be here to give you lessons.” And then with a grin Immanuel asked, “Do you still want to play the piano?”

“Of course, I want to play. I’ve always wanted to play, but nobody ever told me it was going to be this hard.”

“Did I tell you it would be easy?”

“No sir.”

“But I did say you would learn to play the piano, and that I would be your friend. We’re working on the first, and the second will always be.”

Immanuel sat down on the piano bench beside Ebbie.

“Let’s look at the piece you’re working on.”

Ebbie sheepishly got out his beginner’s book and turned to “Twinkle, Twinkle Little Star.” Ebbie blushed to show his teacher that he had gotten no further in the book.

“Play it for me,” Immanuel said.

“But I can only play the treble line well.”

“Doesn’t matter. Play it for me anyway.”

So Ebbie began to peck out the melody of “Twinkle, Twinkle Little Star.” To be perfectly honest, the little star didn’t twinkle very brightly. Ebbie kept missing notes and stopping often to make sure his fingers were in the right position. His rhythm was halting.

And then, to his surprise, Ebbie heard the most beautiful music he had ever heard. He looked to his right, Immanuel was adding to Ebbie’s notes with his right hand. And then, without missing a beat, the piano teacher eased himself behind Ebbie, encircled Ebbie from behind with his arms, and added bass notes with his left hand as well! Ebbie continued to play his one-note melody, but now it sounded totally different.

Immanuel’s melody wove into Ebbie’s single line, transforming the simple melody into a complex symphony of sound. Ebbie was so fascinated that he almost forgot to keep playing. The harmonies, one on top of the other, soared in an increasingly complicated arrangement, sounding almost like an orchestra. Soon Ebbie was totally lost in the wonder and beauty of the music coming from the piano.

When Immanuel and Ebbie finished playing the piece, Ebbie felt tears stinging in his eyes, and through the tears he could see Immanuel smiling.

“We make pretty good music together,” Immanuel said.

“You don’t mean ‘we,’ do you?”

“Yes, Ebed. We made the music together. You did what you could, and I did the rest.”

And then Immanuel invited Ebbie into his study. Over the weeks, Ebbie had enjoyed sitting and talking with Immanuel as much as he enjoyed learning to play the piano. In fact, if the truth were known, Ebbie enjoyed his time with Immanuel more than anything else in the world.

Immanuel lived in a large house close to the lake where he and Ebbie had first met. The house was almost overpowering in its size, and Ebbie always felt as if he were visiting the house of a great nobleman. At least, that is how he felt until Immanuel would answer the door. Then the cold, foreboding nature of the house was transformed by the presence of the teacher, and Ebbie felt he was visiting a good friend. But then, Ebbie thought often, any place where Manny lived could not help but be wonderful.

Immanuel was obviously quite wealthy and had wonderful taste. Ebbie was too young to understand the intricacies of interior design, but he was old enough to know that the house was “right.” From the paintings which hung in the large entrance hall and the thick carpet on the floors to the grand piano on which Immanuel gave lessons, everything fit together and made Ebbie feel comfortable.

One thing always puzzled Ebbie, but whenever he was with Manny, he forgot to ask him about it. Ebbie knew Manny had a lot of students, but Ebbie never saw any of them. In fact, when Ebbie was with Manny, there was never anyone else around and, even more surprising, Manny never seemed to be in a hurry to get to another lesson. Often Ebbie would expect his time to be limited, but it never was. Today wasn’t any different—Many seemed to have all the time in the world.

Immanuel’s book-lined study, where they were now sitting, felt right to Ebbie too. The study was just off the studio where Immanuel taught his students. They were sitting in easy chairs, Immanuel’s big frame filling his chair and Ebbie’s small frame almost swallowed up by his. Ebbie’s feet barely touched the floor.

“Ebed,” Immanuel began when they were settled, “you said I had made the music, or, at least, you insinuated it.”

“Well,” Ebbie replied, “you did make the music. You didn’t need my single line to produce the kind of music you played today.”

“That’s true. I could make music by myself, but I have chosen not to do that. I have chosen instead to work with my friends and to help them make the music.”

“Like today?”

“Yes, like today. You played as best as you could, and I made up for the rest. Ebed, from now on it will be that way. Whenever you do what you can, I will make up for the lack. If you do nothing, I will still make up for the rest, and when you are older and play with greater competence than you do now, you will still make some mistakes. Just remember that even then when others think you don’t need me, I will still make up for the lack.

“And there is one other thing I want you to remember always. It won’t mean a lot to you right now, but later you will think of it and be glad.”

“What’s that, Manny?” Ebbie asked, feeling a little uncomfortable.

“Don’t look so pained,” Immanuel laughed reassuringly. “It’s good. I want you to always remember that you are my piano student. No matter where you go, no matter what you do, no matter how well or poorly you play the piano, you will always be my student. And Ebed, you can hang your hat on this: Someday, perhaps in another place and time, you will be able to play the piano exactly the way I play the piano. Even then, you will be my student and my friend.”

Then, to emphasize his words, Immanuel leaned forward. “Do you understand what I am saying?”

“I think I do,” Ebbie responded.

“Ebed, I love you far more than you can possibly understand now. That will never, ever stop, no matter what else happens. I give my life for my students, and because of that they are always my students.”

Ebbie thought a lot about what Manny had said to him that day. In fact, he never forgot it for the rest of his life.

But once he almost did.

As Ebbie continued piano lessons he found others teased him the way he had teased Manny’s students before he started taking piano lessons.

“Don’t see you much on the ballfield much any more,” one boy snickered at him after school one day.

“I’ve been busy,” Ebbie responded somewhat hesitantly.

“Playing the piano, huh?”

“Yeah, mostly.”

“What have you become, some kind of fairy? You and the girls ought to get along just fine.”

That was just the beginning. Soon, the other boys joined in the teasing, making fun, not only of Ebbie’s piano playing but of Ebbie’s piano teacher as well. At first, Ebbie was angry at them, but after a while he started listening to and believing some of the things they said. Little boys need friends, and Ebbie was losing his rapidly.

Ebbie visited Manny’s house less frequently, and he almost stopped practicing the piano altogether, even though he had been making genuine progress. The more he had practiced the better he had played. But now he was almost back to the level of a beginner. He was so ashamed that he finally stopped going to see Immanuel.

Weeks passed and, even though his friends had stopped making fun of him, Ebbie felt miserable. Sometimes he would look at the piano at school and think about playing, but it was just too costly. At night Ebbie would think about Manny and sometimes he would cry. He didn’t know why he cried, but he did know that he missed Manny. Then, before finally falling asleep, Ebbie would make all kinds of promises to himself about getting back to the piano and going to see Manny. But when mourning came he always forgot about the promises.

“Manny asked about you yesterday,” Martus, (Greek for “witness”) one of Immanuel’s other piano students, told Ebbie one day at recess. “He said to tell you not to forget what he told you.”

Ebbie didn’t know what Martus meant until later that afternoon when he remembered that special talk in Manny’s study. Ebbie felt the tears well up in his eyes. Instead of going home, he went to Immanuel’s house.

“I’ve been expecting you,” Immanuel said as he opened the door. “Are you ready for your next lesson?”

“But I haven’t played in so many months.” Ebbie looked down and pretended to find something quite interesting in the rock floor on the porch.

“Doesn’t matter. You are always my piano student, and that hasn’t changed. You may have been a poor one for the past few months,” Immanuel smiled, “But you are my student. Come on in, and we can begin where we left off.”

It was the best piano lesson Ebbie had ever had. In fact, Ebbie thought at home later, I’m almost glad I turned away from Manny and his piano lessons. If I had never turned away, I would never have known how much Immanuel loves me and how much he wants me to continue piano lessons.

It was a growth experience for Ebbie. Whenever his friends teased him he would remember how he had caved in to their criticism and how Immanuel still loved him, and his sadness would be transformed into joy and thankfulness.

But the trouble Ebbie had with those who didn’t understand the importance of playing the piano was minor compared to the trouble he had with his fellow piano students.

Ebbie thought that once he had become a piano student he would become part of a family of musicians where everyone understood and helped each other play the piano better. It was not to be.

“You’re doing it all wrong!” shouted a little girl who had overheard him practicing on the piano at school. “You’re playing soft when you ought to playing loud, and you’re playing loud when you ought to be playing soft.”

“You’re rhythm is all off,” criticized another student who had heard Ebbie play. “How do you ever expect to play the piano if you can’t tell the difference be between 4/4 and ¾ time?

“You hit three wrong notes,” another exclaimed, “If you don’t start playing the right notes, you are going to disappoint the teacher. And after all he has done for you! The rest of us have been talking and we’ve decided that if you don’t get better, you’re going to shame all of us.”

“If you are ever going to play the piano properly, you must practice at home, not at school,” one of the students informed Ebbie one day after class.

“But I don’t have a piano at home,” protested Ebbie.

“Well, why don’t you get your parents to buy you one?”

“We don’t have the money. That’s why.”

There was a long silence, but Ebbie noticed a look of disdain on his fellow student’s face as he walked away. He knew the boy felt that Ebbie should quit taking piano lessons if he couldn’t afford a piano.

One afternoon when Ebbie had finished his lesson, Immanuel said to him, “Ebed, you seem sad. What’s the matter?”

“Oh, nothing,” Ebbie replied, betraying his words with the grimace on his face.

“The others bothering you?”

“Sometimes.”

“They bother me too sometimes.”

“But you don’t hear all the things they say.”

And then Immanuel smiled. “Ebbie, I know my students. The girl who told you that you needed to play soft when you are playing loud, and loud when you ought to be playing soft, is only criticizing you because she is doing so badly with her own lessons. The boy who criticized you’re your rhythm hasn’t been to a lesson in almost three months. He thinks if he points out your mistakes, people will not notice his own.

“The boy who told you about the wrong notes is so busy telling others about their wrong notes, he doesn’t have much time to play himself. If he played the piano very much, which he doesn’t, he would probably hit more wrong notes than you do. The boy who told you to buy a piano with money you don’t have has three pianos, but he hardly ever plays any of them. People always admire his pianos, and he thinks it’s the same thing as admiring his piano playing.

“And the others who suggested that you were hurting the reputation of all the students are very insecure about their own piano playing. Your playing is different, and the other students don’t like piano players who are different.

“And Ebbie, the comment about disappointing me isn’t true. Never let another piano student tell you that you disappoint me. If I’m disappointed, I’ll tell you. When I’m pleased, I’ll tell you that too. But I am the only one who knows whether I’m disappointed or pleased.”

Ebbie felt a whole lot better after Immanuel told him about the other students. In fact, he felt a little superior to the others. That is, until Immanuel said to him, “Ebbie, I’m telling you all this so you will remember that I have made you my student, even with your mistakes, because I love you. But I don’t love you more than the others. The only reason I told you about them—and if I chose, I could tell them a lot about you—is so you will remember that there isn’t a single piano student in the world who doesn’t make some serious errors. Their problem is that they tried to pretend that they were better than you.

“Now you know the truth. Remember it, and don’t make their mistake. Remember how you forgot about me for so long? How you quit practicing and how I accepted you when you wanted to resume your lessons? Remember how I never stopped loving you? I will do the same for them. All my piano students are equal because they have the same teacher. You must never think you are better than the others just because you know the truth.

“And Ebbie, never forget that I make up the difference for them, just as I do for you.”

After that, Ebbie loved Immanuel more than he ever had. When he walked away from the teacher’s house, he felt free. He didn’t have to pretend to be a wonderful piano student. Nor did he have to pretend not to care. He didn’t have to point out the mistakes of the other students in order to feel better about himself; after all, the piano teacher loved all the piano students. All Ebed had to do was stay close to the piano teacher.

Every spring, Immanuel had a recital at his home for his students’ parents. Ebbie had worked for weeks on his piece, and his mother had bought him a new suit with some money she had saved. Ebbie felt wonderful—until he got up to play.

When he started to walk toward the piano and saw all the people waiting for him to perform, he panicked. He wanted to run. But when he looked over at Immanuel, his teacher gave him a “thumbs up” sign. No way am I going to disappoint Manny, Ebbie thought.

But as Ebbie began to play, he forgot the music. He played the wrong notes. Once he even lost his place and had to start over. When Ebbie got up from the piano bench, he didn’t dare look at the audience or his parents or, especially, Immanuel. He had wanted to do so much better. But instead, he had disappointed everyone.

Ebbie was so miserable he didn’t notice that the audience was applauding. In fact, they applauded for almost five whole minutes, shouting, “Encore! Encore!” Ebbie didn’t hear it. He had already walked out the back door and headed down to the lake where he sat on his rock and cursed himself.

Hours passed and the night grew cold. Suddenly, Ebbie heard a rustle behind him, and he turned to find Immanuel standing there.

“I really botched it.”

“Yes, you really botched it. But they didn’t know.”

“What do you mean, they didn’t know? Of course they knew. I’m so ashamed. How can I ever face them again? And Manny, I’m even more ashamed to face you. You loved me. You trusted me. You taught me to play the piano, and I let you down. Please don’t look at me that way, Manny. I don’t believe I can stand it.”

“Ebed,” Manny said, taking an uninvited seat on the rock by the boy, “you misinterpret my look. I’m not disappointed in you. You must remember that I’ve been teaching piano for a long time—longer than you could possibly know. Do you think your performance surprised me?”

“Well, I guess not. But…”

“No buts, child. Your vanity has been hurt, but you haven’t failed me. Ebed, I love you. I told you that, but you forgot.”

“I guess I did,” Ebbie whispered.

“And you forgot something else.”

“What’s that?”

“Remember, I told you I would always make up for your lack. I did that tonight.”

“You mean…”

“That’s right. You didn’t play as well as you will play some day, and perhaps you didn’t play as well as you could have played. But you played, and I made up for the difference. The audience heard the music, not the mistakes!”

Ebbie jumped up and started to dance on the rock. Immanuel laughed heartily, but managed to caution Ebed, “You are going to fall off this rock if you aren’t careful, and I don’t relish going swimming on this kind of night.”

That night was one of the most important nights of Ebed’s life, second only to the evening he had met Immanuel. Ebed began to practice playing the piano far more than he had previously.

In the years to come, Ebed botched some other concerts. Sometimes he got angry at Immanuel. Sometimes he thought about giving up on the whole thing, and he even walked away a few more times. But Immanuel was always there, loving him and helping him make music.

You might wonder what happened to the little boy. That’s the best part.

Ebed grew up and became a world-class pianist. He came to be known, as one critic put it, as “the essence of perfection.” In concert after concert, all over the world, Ebed played to standing-room-only audiences. When he finished a concert, after the applause had died away, Ebed would smile and remember that no one had heard his mistakes. Later he would always thank Immanuel for making up for the lack.

One evening after a concert in New York, when he was almost seventy years old, Ebed was dining with some friends when he felt a mild pain in his chest. He marked it up to indigestion, but as the evening wore on the pain became more and more acute. Halfway through the dinner he collapsed, and his friends called an ambulance.

Ebed was only half conscious when they put him on the stretcher and placed him in the ambulance, but then he woke up. It was a strange kind of awake because he seemed to be looking at the whole scene in the ambulance from a different perspective. One of the attendants looked at the other and sighed, “We’ve lost him.”

“You haven’t lost me!” Ebed wanted to shout. “I’m right here!”

But before Ebed could speak the sound of a piano caught his ears—the most beautiful music he had ever heard! Turning around, he found himself at Immanuel’s house. Well, maybe it wasn’t Immanuel’s house, but it looked the same, only even more beautiful than he remembered.

Drawn through the front door by the music, Ebed found Immanuel playing a magnificent concerto at the grand piano. Ebed listened, entranced.

When Immanuel finished, neither he nor Ebed spoke for a moment. Then, turning to Ebed, Immanuel broke the silence. “Now, it is your turn.”

“Me?”

“Yes, you!” Immanuel laughed, “And I believe you are in for a surprise!”

Ebed sat down at the piano, and as he placed his hands on the keys, he felt a freedom and power he had never before felt. Every nuance, every note, every rhythm was perfect. The music soared and filled the room. Out of the corner of his eyes, Ebed could see Immanuel smiling, as a father smiles when his son performs perfectly. Ebed’s heart beat excitedly.

“Ebed,” Immanuel said softly, “now you play just the way I play.”

“Yes,” Ebed replied smiling, “I know.”

“And I have a new name for you, Ebed. Before, you have been called Ebed (Hebrew for “servant” or “slave”). Now your name is Deror (Hebrew for “liberty” or “freedom”). Now the music is yours forever. You are home.”

Why Is God So Narrow-MInded?

Why Is God So Narrow-Minded?

Reason to Believe image

By R.C. Sproul (Reason to Believe, pp. 41-43)

We remember the words of Jesus when he said, “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few( Matthew 7:13-14).”

What kind of a God would have such a narrow gate? The question implies a serious accusation; that God has not done enough to provide redemption for mankind. Let us examine the accusation from a hypothetical perspective. Let us suppose that there is a God who is altogether holy and righteous. Suppose that God freely creates mankind and gives to mankind the gift of life.

Suppose He sets His creatures in an ideal setting and gives them the freedom to participate in all of the glories of the created order with freedom. Suppose, however, that God imposes one small restriction upon them, warning them that if they violate that restriction, they will die. Would such a God have the right to impose such a restriction with the penalty of forfeiture of the gift of life if His authority is violated?

Suppose that for no just cause the ungrateful creatures disobeyed the restriction the moment God’s back was turned. Suppose when He discovered their violation instead of killing them, He redeemed them. Suppose the descendents of the first transgressors broadly and widely increased their disobedience and hostility toward their creator to the point that the whole world became rebellious to God, and each person in it, “did what was right in his own eyes” (Judg. 21:25).

Suppose God still determined to redeem these people and freely gave special gifts to one nation of people in order that, through them, the whole world would be blessed. Suppose God delivered this people from poverty and enslavement to a ruthless Egyptian Pharoah. Suppose this privileged nation, as soon as it was liberated, rose up in further rebellion against their God and their liberator. Suppose they took His law and violated it consistently.

Suppose that God, still intent upon redemption, sent specially endowed messengers or prophets to plead with His people to return to Him. Suppose the people killed the divine messengers and mocked their message. Suppose the people then began to worship idols of stone and things fashioned by their own hands. Suppose these people invented religions that were contrary to the real God and worshiped creatures rather than the Creator.

Suppose in an ultimate act of redemption God Himself became incarnate in the person of His Son. Suppose this Son came into the world not to condemn the world, but to redeem the world. But suppose this Son of God were rejected, slandered, mocked, tortured, and murdered. Yet, suppose that God accepted the murder of His own Son as punishment for the sins of the very persons who murdered Him.

Suppose this God offered to His Son’s murderers total amnesty, complete forgiveness, transcendent peace that comes with the cleansing of all guilt, victory over death and an eternal life of complete felicity.

Suppose God gave these people as a free gift the promise of a future life that would be without pain, without sickness, without death, and without tears. Suppose that God said to these people, “There is one thing that I demand. I demand that you honor my only-begotten Son and that you worship and serve Him alone.” Suppose God did all of that, would you be willing to say to Him, “God, that’s not fair, you haven’t done enough”?

If man has in fact committed cosmic treason against God, what reason could we possibly have that God should provide any way of redemption? In light of the universal rebellion against God, the issue is not why is there only one way, but why is there any way at all? I know of no way of answering that question.