The “Jesus Focus” in the Book of Genesis

Reading The Bible Through The Jesus Lens in Genesis

“From Biblical Book to Biblical Hook”

Charts adapted from Dr. Michael Williams Book

Genesis Title

Genesis: Theme

Genesis 12:2-3

 “Separation from Blessing”

 God separates out one through whom He would bless all nations

 (2) And I will make you a great nation, and I will bless you and make your name great, so that you will be a blessing. (3) I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” 

Christ-Focus in Genesis

Implications from Genesis

Hooks from Genesis

Christ is the one through whom God would bless the nations.

“And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

– Acts 4:12

As Christ’s ambassadors, we are “separated out” with the task of blessing others with the good news of God’s salvation in Jesus Christ.

“All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation;

that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

Therefore, we are ambassadors fof Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.”

– 2 Corinthians 5:18-20

In what ways has God equipped you to be a blessing to other people?

 What can you do to make yourself a clearer message of Jesus Christ to those around you?

 Do people avoid you, or do they find in you some evidence of Christ’s life, which has a character and quality they desire for themselves?

 Are you able to tell them about the source of this life in a clear way?

 Do your words and life communicate something good and attractive to unbelievers, or something no one would want?

 Are you aware how you come across to others?

 Can you identify areas in your life that hinder your service as Christ’s ambassador?

 Are you willing to tackle these areas with the strength God provides you?

Book Review: Preaching and Preachers (40th Anniversary Edition) by *D. Martyn Lloyd-Jones

A Preaching Classic Just Got Even Better

 In order to introduce a new generation of preachers to “the Doctor” this book published in 1972 has been reissued. All the material from a series of lectures the Doctor gave in 1969 at Westminster Theological Seminary in Philadelphia – and is still very relevant to the times in which we are living in the 21st century. The Doctor was one who knew his cultural climate and ministered in a setting in London, that (especially in comparison with big cities in America) was ahead of its time in terms of a naturalistic worldview and skepticism toward religion and the gospel. However, he never backed down from the primacy and centrality of preaching the gospel of Jesus Christ from the Scriptures.

It’s doubtful that very many preachers will agree with everything Lloyd-Jones has to say in this book, but it’s also very probable that you will gain profound insight, wisdom, and be encouraged in your preaching. You will most certainly be convinced of the importance of preaching, the relevance of preaching, and become a better gospel empowered preacher as a result of reading this book.

What’s different about the 40th edition? Well, the 1972 version has been left in tact, but there are several very welcome features:

Several new essays by modern preachers who share what they have learned and applied from the Doctor – Ligon Duncan writes an essay entitled, “Some things to Look For and Wrestle With;” Tim Keller writes an essay called “A Tract for the Times;” John Piper writes on “Martyn Lloyd-Jones: The Preacher;” Kevin DeYoung writes an essay on “Preaching for Brand New and Tired Old Preachers;” Mark Dever writes on “What I’ve Learned about Preaching From Martyn Lloyd-Jones;” and lastly Bryan Chapell pens “Martyn Lloyd-Jones: An Uncommon Zeal.”

Another new feature is that each chapter contains several questions for study and discussion that can be useful for students, pastors, or church staffs to use in discussion or small group study. I am so glad that this new edition is finally here, and hope that it will inspire a new generation of preachers to proclaim the gospel from Genesis to Revelation with the unction of the Spirit, knowledge of the Scriptures, love for Christ, and passion of “the Doctor.”

 

*J.I. Packer first heard Dr. D. Martyn Lloyd-Jones preach when he was a 22-year-old student in London. Upon hearing Lloyd-Jones, Packer remarked that he had “never heard such preaching…[delivered] with the force of electric shock, bringing to at least one of his listeners more of a sense of God than any other man.” As Packer’s statement suggests, Lloyd-Jones’s life-long ministry had a profound impact not only on lay-people, but on the very leaders of the Christian church as well.

Although Lloyd-Jones was to become one of the great Christian thinkers of the twentieth century, his career began far removed from the Church. Born in Cardiff, Wales in 1899, Lloyd-Jones moved to London with his family at the age of 14. He was driven by a strong desire to be a doctor and attended medical school at St. Bartholomew’s Teaching Hospital in London. A remarkably bright student, Lloyd-Jones earned his M.D. at the age of 22 and immediately began working as the chief clinical assistant to Sir Thomas Horder, who referred to Lloyd-Jones as, “The most accurate thinker that I ever knew.”

However, at beginning his medical career, Lloyd-Jones began reading the Bible and was soon gripped by the logic of the Christian gospel. In his early twenties, he underwent a quiet but profound conversion to Christianity. Feeling propelled by a new desire to share his faith with others, Lloyd-Jones began to think that preaching would provide the best avenue for him to promote the gospel of Christ. But, at the same time, Lloyd-Jones had fallen in love with a young medical student named Bethan Phillips. He felt torn, knowing that if she were to marry him she would need to share his vision of abandoning medicine to pursue the ministry, and he prayed hard for God to work in her heart. Bethan did come to share Martyn’s vision for preaching and she married him in 1927. Together they shocked the press by making a dramatic move from the elite medical community of Harley Street to a small house in Lloyd-Jones’s native country. There, Dr. D. Martyn Lloyd Jones began his preaching career at the Bethlehem Forward Movement Mission Church in Aberavon, Wales.

In 1938, G. Campbell Morgan, the Minister of Westminster Chapel, heard Lloyd-Jones preach and decided that he wanted to have him as his successor in London. In the following year, Lloyd-Jones, his wife, and two daughters, Elizabeth and Ann, moved to London. Although Lloyd-Jones began his ministry at Westminster on a temporary basis, his stay there would be anything but temporary. His preaching drew in thousands of people and the congregation responded enthusiastically to his sharp, analytical presentation of the Christian faith. He remained at Westminster for thirty years, faithfully preaching through even the bomb raids of the World War II, and retired from there in 1968. While in London, Lloyd-Jones also had a formative influence on the InterVarsity Fellowship of Evangelical Unions by serving as its President for many years. Even today InterVarsity is a thriving world-wide ministry and it owes a large portion of its success to the influential work of Lloyd-Jones.

After leaving the church at the age of 69, Lloyd-Jones was unwilling to simply relax in retirement and he continued to work as hard as he had while he was at Westminster. He published some of his best work during that time and he continued to travel and preach at various engagements. Dr. D. Martyn Lloyd-Jones worked until in 1981, weakened by illness, he died quietly in his sleep at the age of 82.

Book Review: “How to Read the Bible through the Jesus Lens” by Michael Williams

How All The Books of The Bible Point to Jesus

I have been waiting for a book like this to be written for a long time. In 1999 in a Doctor of Ministry course at Westminster Theological Seminary I was convicted and convinced that all Bible study, teaching, counseling, discipleship, and preaching must be done with Christ at the center of it all, if it’s to be deemed “Christian.” Jesus Himself said, “And beginning with Moses and all the Prophets, he interpreted to them the things concerning himself” in Luke 24:27 on the road to Emmaus. Ever since that time I have sought to read resources that would help me understand and interpret the Scriptures in light of the fact that all of the Scriptures – according to Jesus – are about Him. Yet, the mind-blowing thing to me is how few preachers and Bible teachers ever even get to Christ – unless he is a “tag on” at the end of a lesson or sermon (if that).

I am really excited about this book. Michael Williams has written an easy to read guide that is focused on how to read the Scriptures with a focus on Jesus. In 62 short chapters (about 4-6 pages per chapter) Williams covers the Bible from Genesis to Revelation. In each chapter there is an introduction to all the Scriptures showing the historical redemptive development that leads us to Jesus. He then gives a short theme for each book. Each chapter has a Scripture memory passage, followed by “the Jesus lens” section, and then contemporary implications from the book discussed, and “hook questions.”

The back of the book has a helpful series of charts containing five sections of each book of the Bible with a title for each book, the theme, the Christ-focus of the book, the implications, and the key questions that “hook” you. I am going to make it one of my goals to memorize the charts, along with the memory verses for each book of the Bible by putting them on flash cards. I will be consulting this book regularly and can already say with almost absolute certainty that this will be in my top ten for 2012 (of the 150 books I will read and review this year).

Thank you Michael Williams for your gift to everyone who has been waiting for a book like this: a book that answers what the key theme of each book of the Bible is; a book that shows how all of the Scriptures point to Jesus; and a book that gives us the practical implications of Jesus at the center of the Bible and our very lives. I hope that this book will launch a plethora of books in this genre that help lovers of Christ see Him more clearly, love Him more dearly, and passionately worship and declare Him so much more from the Scriptures than is currently practiced.

*Michael James Williams in his own words: “After my conversion in the U. S. Navy (in a submarine beneath the North Atlantic!), I entered Columbia Bible College, where I received a B.A. (1985). This was followed by an M.A. in Religion at Westminster Theological Seminary (1987) and a Ph.D. in Biblical Studies at the University of Pennsylvania (1999). In 2000, I was ordained in the Christian Reformed Church, and since 1995 have been teaching at Calvin Theological Seminary. I have also taught courses at Westminster Theological Seminary, the University of Pennsylvania, and brief stints in Limuru, Kenya; Donetsk, Ukraine; and Warsaw, Poland. In addition to articles on Old Testament topics in various reference works and academic journals, and contributing to and editing “Mishneh Todah: Studies in Deuteronomy and Its Cultural Environment in Honor of Jeffrey H. Tigay” (2009); I have authored “Deception in Genesis: A Comprehensive Analysis of a Unique Biblical Phenomenon” (2001); “The Prophet and His Message: Reading Old Testament Prophecy Today” (2003); and, most recently, “How to Read the Bible through the Jesus Lens: A Guide to Christ-Focused Reading of Scripture” (2012). My amazing wife, Dawn, and I enjoy hiking and all things outdoors.”

Book Review: Die Young by Hayley and Michael DiMarco

The Paradox of “Death to Self” Meaning “Abundant Life”

In this short book Hayley and Michael DiMarco offer seven chapters that cover seven paradoxes of the Christian life. Each chapter contains Bible verses, practical principles based on those verses, and short sidebars by both husband and wife as to how these principles have impacted their personal lives. This is essentially a handbook focusing on how Christianity teaches the opposite of what your flesh desires – which ironically leads to death – and how dying to self and living for Christ leads to an abundant life. Therefore, the younger you die the longer you will live. They carefully weave a model of robust Christ-like discipleship and articulate the importance of the gospel, justification by faith alone, and sanctification based on Christ alone. However, they also show that our faith does “work” itself out in the way Christ changes us from the inside out as we die to self and live for Him.

The seven chapters include these paradoxes:

1) “Death is the New Life” deals with what it means to die to self, learn contentment, and how suffering can be a very positive outworking of God’s working in our life. It also tackles what it means to be holy, and live a life of faith, hope, peace and love. One of the questions for reflection in this chapter was very thought provoking: “Will suffering destroy your hope and your faith, leaving you with nothing solid to stand on, alone and empty, or will your suffering destroy the parts of you that tie you to the things of this earth and keep your focus off the God of heaven?”

Some other gems from this chapter include:

“There is no fruit that grows from a seed that refuses to die.”

“When your life and all that it entails isn’t your portion, but God is your portion, then it will never diminish no matter what the world may bring.”

“There is a death that comes that isn’t meant to destroy you but to destroy that in you which was never meant to replace the hand of God in your life.”

“In the economy of Christ, love isn’t meant for self but for others.”

2) “Down is the New Up” is described perhaps best in the chapter as “the bottom isn’t such a bad place because it is only from the perspective of your own lowest point that you are able to see your sinfulness and need for a loving Savior and to be saved.” The chapter focuses on the importance of humility and contentment as opposed to pride. The perfect model of humility led to Christ becoming a man who died on a cross and procured our salvation.

3) “Less is the New More” is about how God gives more than anything we can get from the world. The less we have – the more we see how much we have in Christ. One of the key points of this chapter was, “The less there is that competes for our attention and favor in life, the more attention and favor we can give to God.”

4) “Weak is the New Strong” focuses on how waiting and depending upon God to work inspite of our weaknesses actually leads to great strength and a servants attitude that contributes to God’s working through us in a powerful way.

5) “Slavery is the New Freedom because slavery to God gives those of us who embrace it freedom from all the other gods which express their hold on us in the form of struggles, addictions, fears, worries, and all other sins in our lives.” They also articulate how “our submission to God and to others proves our faith in God’s sovereignty.”

6) “Confession is the New Innocence” is all about the crucial importance of confession and ongoing repentance in the believer’s life. Here are some excellent quotes from this section:

“Without confession of guilt there is no innocence for the sinner…Confession precedes forgiveness…Our resistance to confession does two things: it keeps us from the forgiveness our sins need, and it also calls God a liar because to fail to confess is to say ‘I have not sinned.’…Confession of the biblical sort is the act of verbalizing not only error and remorse but also truth…So proper confession calls out the sins we committed and not just the pain we inflicted…Confession is best done instantly, and immediately…In the life of a Christian there are two kinds of confession. There is the confession that we make to God regarding our guilt and need for His forgiveness. This is the saving kind of confession that saves us from our guilt and makes us innocent. And there is the confession that we make to man regarding our guilt and our need of healing. Repentance is your changing your ways, determining what sin is in your life and how to avoid it from here on out…To refuse to be honest about our sin is to refuse to agree with God that there has never been and will never be a perfect person besides Jesus…Confession reveals not only our sinfulness but God’s righteousness.”

Hayley and Michael are very transparent about their struggles with sin throughout the book – Michael commenting on this fact writes: “That’s why the majority of our sidebars in this book are confessional; they destroy pride in us, create healing, and maybe even encourage the same action/reaction in you. Confession lets the confessor and the hearer (or reader) know that they’re not alone both in the pursuit of healing and the dismantling of a double life.”

7) “Red is the New White” – is on the necessity of Christ’s atoning blood to make us “white as snow.” The author’s write, “As red covers white so well and so permanently, so blood covers the sins of man…You must, in order to receive justification, believe that the blood is enough. You must die to the part of you that insists it do its part to participate in this salvation thing and help God out…If your heart has a hard time believing justification by the blood, then consider killing the part of you that would argue against God’s gracious and necessary gift.”

I highly recommend this book – especially for new Christians, young Christians – mature teens and college students. This book is loaded with good practical theology and will help you die to what’s killing you, and help you live a more abundant life in Christ by mortifying the flesh.

*Note: I was given an advanced copy of this book by Crossway and was not required to write a positive review.

 

A Summary of the Bible (Biblical Theology) by Dr. Bruce K. Waltke

Creation by Word – Genesis 1 and 2

In the beginning God created everything that exists. He made Adam and Eve and placed them in the Garden of Eden. God spoke to them and gave them certain tasks in the world. For food he allowed them the fruit of all the trees in the garden except one. He warned them that they would die if they ate of that one tree.

The Fall – Genesis 3

The snake persuaded Eve to disobey God and to eat the forbidden fruit. She gave some to Adam and he ate also. Then God spoke to them in judgment, and sent them out of the garden into a world that came under the same judgment.

First Revelation of Redemption – Genesis 4–11

 Outside Eden, Cain and Abel were born to Adam and Eve. Cain murdered Abel and Eve bore another son, Seth. Eventually the human race became so wicked that God determined to destroy every living thing with a flood. Noah and his family were saved by building a great boat at God’s command. The human race began again with Noah and his three sons with their families. Sometime after the flood a still unified human race attempted a godless act to assert its power in the building of a high tower. God thwarted these plans by scattering the people and confusing their language.

Abraham Our Father – Genesis 12–50

Sometime in the early second millennium BC God called Abraham out of Mesopotamia to Canaan. He promised to give this land to Abraham’s descendants and to bless them as his people. Abraham went, and many years later he had a son, Isaac. Isaac in rum had two sons, Esau and Jacob. The promises of God were established with Jacob and his descendants. He had twelve sons, and in time they all went to live in Egypt because of famine in Canaan.

Exodus: Our Pattern of Redemption – Exodus 1–15

In time the descendants of Jacob living in Egypt multiplied to become a very large number of people. The Egyptians no longer regarded them with friendliness and made them slaves. God appointed Moses to be the one who would lead Israel out of Egypt to the promised land of Canaan. When the moment came for Moses to demand the freedom of his people, the Pharaoh refused to let them go. Though Moses worked ten miracle–plagues which brought hardship, destruction, and death to the Egyptians. Finally, Pharaoh let Israel go, but then pursued them and trapped them at the Red Sea (or Sea of Reeds). The God opened a way in the sea for Israel to cross on dry land, but closed the water over the Egyptian army, destroying it.

New Life: Gift and Task – Exodus 16–40; Leviticus

After their release from Egypt, Moses led the Israelites to Mount Sinai. There God gave them his law which they were commanded to keep. At one point Moses held a covenant renewal ceremony in which the covenant arrangement was sealed in blood. However, while Moses was away on the mountain, the people persuaded Aaron to fashion a golden calf. Thus they showed their inclination to forsake the covenant and to engage in idolatry. God also commanded the building of the tabernacle and gave all the rules of sacrificial worship by which Israel might approach him.

The Temptation in the Wilderness – Numbers; Deuteronomy

After giving the law to the Israelites at Sinai, God directed them to go in and take possession of the promised land. Fearing the inhabitants of Canaan, they refused to do so, thus showing lack of confidence in the promises of God. The whole adult generation that had come out of Egypt, with the exception of Joshua and Caleb, was condemned to wander and die in the desert. Israel was forbidden to dispossess its kinsfolk, the nation of Edom, Moab, and Ammon, but was given victory over other nations that opposed it. Finally, forty years after leaving Egypt, Israel arrived in the Moabite territory on the east side of the Jordan. Here Moses prepared the people for their possession of Canaan, and commissioned Joshua as their new leader.

Into the Good Land – Joshua; Judges; Ruth

Under Joshua’s leadership the Israelites crossed the Jordan and began the task of driving out the inhabitants of Canaan. After the conquest the land was divided between the tribes, each being allotted its own region. Only the tribe of Levi was without an inheritance of land because of its special priestly relationship to God. There remained pockets of Canaanites in the land and, from time to time, these threatened Israel’s hold on their new possession. From the one–man leaderships of Moses and Joshua, the nation moved into a period of relative instability during which judges exercised some measure of control over the affairs of the people.

God’s Rule in God’s Land –1 and 2 Samuel; 1 Kings 1–10; 1&2 Chronicles 1–9

Samuel became judge and prophet in all Israel at a time when the Philistines threatened the freedom of the nation. An earlier movement for kingship was received and the demand put to a reluctant Samuel. The first king, Saul, had a promising start to his reign but eventually showed himself unsuitable as the ruler of the covenant people. While Saul still reigned, David was anointed to succeed him. Because of Saul’s jealousy David became an outcast, but when Saul died in battle David returned and became king (about 1000 BC).

Due to his success Israel became a powerful and stable nation. He established a central sanctuary at Jerusalem, and created a professional bureaucracy and permanent army. David’s son Solomon succeeded him (about 961 BC) and the prosperity of Israel continued. The building of the temple at Jerusalem was one of Solomon’s most notable achievements.

 The Fading Shadow – 1 Kings 11–22; 2 Kings

Solomon allowed political considerations and personal ambitions to sour his relationship with God, and this in turn had a bad effect on the life of Israel. Solomon’s son began an oppressive rule which led to the rebellion of the northern tribes and the division of the kingdom. Although there were some political and religious high points, both kingdoms went into decline, A new breed of prophets warned against the direction of national life, but matters went from bad to worse. In 722 BC the northern kingdom of Israel fell to the power of the Assyrian empire. Then, in 586 BC the southern kingdom of Judah was devastated by the Babylonians. Jerusalem and its temple were destroyed, and a large part of the population was deported to Babylon.

There Is a New Creation- Jeremiah; Ezekiel; Daniel; Esther

The prophets of Israel warned of the doom that would befall the nation. When the first exiles were taken to Babylon in 597 BC, Ezekiel was among them. Both prophets ministered to the exiles. Life for the Jews (the people of Judah) in Babylon was not all bad, and in time many prospered. The books of Jeremiah and Ezekiel indicate a certain normality to the experience, while Daniel and Esther highlight some of the difficulties and suffering experienced in an alien and oppressive culture.

The Second Exodus – Ezra; Nehemiah; Haggai

In 539 BC Babylon fell to the Medo–Persian empire. The following year, Cyrus the king allowed the Jews to return home and to set up a Jewish state within the Persian empire. Great difficulty was experienced in re–establishing the nation. There was local opposition to the rebuilding of Jerusalem and the temple. Many of the Jews did not return but stayed on in the land of their exile. In the latter part of the fourth century BC, Alexander the Great conquered the Persian empire. The Jews entered a long and difficult period in which Greek culture and religion challenged their trust in God’s covenant promises. In 63 BC Pompey conquered Palestine and the Jews found themselves a province of the Roman empire.

The New Creation for Us – Matthew; Mark; Luke; John

The province of Judea, the homeland of the Jews, came under Roman rule in 63 BC. During the reign of Caesar Augustus, Jesus was born at Bethlehem, probably about the year 4 BC. John, known as the Baptist, prepared the way for the ministry of Jesus. This ministry of preaching, teaching, and healing began with Jesus’ baptism and lasted about three years. Growing conflict with the Jews and their religious leaders led eventually to Jesus being sentenced to death by the Roman governor, Pontius Pilate. He was executed by the Romans just outside Jerusalem, but rose from death two days afterward and appealed to his followers on a number of occasions. After a period with them, Jesus was taken up to heaven.

The New Creation in Us Initiated – Acts

After Jesus had ascended, his disciples waited in Jerusalem. On the day of Pentecost the Holy Spirit came upon them and they began the task of proclaiming Jesus. As the missionary implications of the gospel became clearer to the first Christians, the local proclamation was extended to world evangelization. The apostle Paul took the gospel to Asia Minor and Greece, establishing many churches as he went. Eventually a church flourished at the heart of the empire of Rome.

 The New Creation in Us Now – New Testament Epistles

As the gospel made inroads into pagan societies it encountered many philosophies and non–Christian ideas which challenged the apostolic message. The New Testament epistles shows that the kind of pressures to adopt pagan ideas that had existed for the people of God in Old Testament times were also a constant threat to the churches. The real danger to Christian teaching was not so much in direct attacks upon it, but rather in the subtle distortion of Christian ideas. Among the troublemakers were the Judaizers who added Jewish law–keeping to the gospel. The Gnostics also undermined the gospel with elements of Greek philosophy and religion.

The New Creation Consummated – The New Testament

God is Lord over history and therefore, when he so desires, he can cause the events of the future to be recorded. All section of the New Testament contain references to things which have not yet happened, the most significant being the return of Christ and the consummation of the kingdom of God. No clues to the actual chronology are given, but it is certain that Christ will return to judge the living and the dead. The old creation will be undone and the new creation will take its place.

Bruce K. Waltke (PhD, Dallas Theological Seminary; PhD, Harvard Divinity School), acknowledged to be one of the outstanding contemporary Old Testament scholars, is professor of Old Testament at Reformed Theological Seminary in Orlando, Florida, and professor emeritus of biblical studies at Regent College in Vancouver. He has authored and coauthored numerous books, commentaries, and articles, and contributed to dictionaries and encyclopedias.

*Note – one of the highlights of my education was taking a one-week intensive doctoral class with Bruce Waltke at Westminster Theological Seminary on the Book of Proverbs. Dr. Waltke is a humble scholar with a brilliant mind and a deep love for Christ and His Word.

Book Review: Preaching Christ in All of Scripture By Edmund P. Clowney

How To Preach Sermons Leading You to Worship Jesus

I was trained in an Evangelical University and Seminary where I had an excellent Biblical education and training in Systematic Theology. After being a preaching pastor for about five years I realized that the best preachers I was admiring had been trained in Biblical Theology and so I enrolled in the Doctor of Ministry preaching program at Westminster Theological Seminary in Escondido, California.

I vividly remember one of my professors talking about how the story of David and Goliath wasn’t just about “David and Goliath” but pointed to the greater David – Jesus. It’s taken me years to learn how to preach Christ and not just moralistic sermons. However, one of the masters of preaching Christ from all of the Bible is Edmund P. Clowney. As a matter of fact a lot of preachers today are excited about the teaching ministry of Tim Keller in New York – who really learned most of what he knows (that’s what he will tell you) from the author of the sermons of this book – Dr. Edmund Clowney.

One of the first things I learned about at WTS was Redemptive Historical Preaching – which essentially follows the “big story line” of the Bible with an eye on Jesus and His Person and redemptive work in history. In my opinion, what Clowney does teaches and models in this book is the greatest need of the 21st century – getting back to preaching Christ from all of Scripture.

If you are a pastor who like me – has had trouble with “getting to Christ” from the passage – especially in the Old Testament – you will find some great examples of how to do this from the various genres in the Old and New Testaments from a brilliant and humble preacher who knew the Bible and the “big story” well.

Edmund Clowney’s book is an outstanding contribution in helping preachers do what the prophets and the apostles did – preach Christ. Clowney begins with a chapter demonstrating how all of the Scriptures point to Christ – and he makes a wonderful case for this reality. In the second chapter he gives his methodology for “preparing a sermon that presents Christ.”

The remaining chapters are sample sermons from different genres in the Old and New Testaments showing the application of the principles articulated in the first two chapters. The sermons are as follows:

“Sharing the Father’s Welcome” based on Luke 15:11-32

“See What It Costs” based on Genesis 22:1-19

“When God Came Down” based on Genesis 28:10-22

“The Champion’s Strange Victory” based on Genesis 32

“Can God Be Among Us?” based on Exodus 34:1-9

“Meet the Captain” based on Joshua 5:13-15

“Surprised by Devotion” based on 2 Samuel 23:13-17

“The Lord of the Manger”

“Jesus Preaches Liberty” based on Luke 4:16-22

“The Cry of the God-Forsaken Savior” based on Psalm 22:1

“Our International Anthem” based on Psalm 936:3

“Jesus Christ and the Lostness of Man”

“Hearing Is Believing: The Lord of the Word”

As of the writing of this review you can still hear Edmund P. Clowney and Tim Keller co- teach a class for free called “Preaching Christ in a Postmodern World.” It has 37 lectures and question and answers sessions from RTS and covers the full gamut of issues related to Christ–centered preaching. I highly recommend that you download this course and listen to it until you get it. It will make a huge difference in your teaching and preaching – and you will see real life change in yourself and your hearers as a result.

If you are a preacher, or teacher of the Bible you will definitely benefit from this book. More importantly, I hope that you will be influenced and impacted by this book so that your sermons and Bible lessons will be filled with Christ, lead to Christ, and bring glory to Christ in a way that articulates with passion and excitement – the greatest story ever told. I have been blessed in my own worship of Christ, understanding of Christo-centric preaching, and have become a better preacher and teacher as a result – going from teaching moralistically to Biblically and thus leading others to worship Christ the Lord.

Book Review – F.F. Bruce: A Life by Tim Grass

Possibly the Most Influential New Testament Scholar of the 20th Century

Shortly after being “called” to the ministry at the age of seventeen I remember talking with a Christian bookstore owner and asked him, “of all these books in the store – which authors would you recommend?” He answered quickly and without hesitation, “Anything by F.F. Bruce, you simply can’t go wrong with F.F. Bruce.” That short little conversation took place in 1985, just five years before Professor Bruce went home to be with the Lord. Since then, I’ve gone on to purchase 40 of Bruce’s 50 published books (25 are still in print as of this review).

In reading F.F. Bruce’s books I always found him to be clear, textually illuminating, and always helping me in understanding the context and cultural factors elucidating my interpretation of the text. In reading this book the author highlights three aspects of Bruce’s life: his influence on the worldwide Brethren movement, his academic achievements, and his overall influence in the evangelical movement – especially as a world class scholar who was respected by liberals and conservatives alike.

It is very likely that my forefathers on my paternal side came in contact or ran in similar circles with F.F. Bruce’s family who were very heavily involved in ministry and missions throughout Scotland. My grandfather was a Plymouth Brethren “faith missionary” who grew up in Scotland, immigrated to Belfast in Ireland, and then was a life long missionary in Argentina. I personally have never been involved in an “assembly” as they call their gatherings – but have had the opportunity to speak at their gatherings on several occasions in Argentina.

One of the things I am personally grateful for is the Brethren’s focus on reading, studying, memorizing, and teaching the Scriptures. I believe that Grass brings this out early in the book and it was Bruce’s knowledge of, and love for the Scriptures that made him such an outstanding Biblical scholar. One of the things I will be eternally grateful for is that the love for the Scriptures that the Brethren have passed down from generation to generation. Peter Bruce passed down to his son this advice that served him well for his entire life, “never accept anything offered in the way of the Christian faith unless you see it clearly for yourself in the Scriptures.”

Bruce was known not for being a theologian, but a classicist, linguist, and biblical scholar. He was a prolific author, editor, and reviewer of over 2,000 books – mostly technical. He was the doctoral advisor to some of the finest scholars of the 20th century on into the 21st century.

In reading this book there were three primary lessons I learned from F.F. Bruce.

He was what former student Ward Gasque (and great NT scholar in his own right) called an “unhyphenated evangelical.” Even though he was brought up, and involved in Brethren Assemblies he did not tow-the-line in any particular system or practice. He was leery of buying into any system of theology. He was more concerned with being “biblical” in getting at the sense of the author’s original and cultural intent. Tim Grass writes, “The issues which, for Bruce, were non-negotiable may be summarized as the reliability of the New Testament, the person and work of Christ, the Christian life as one of forgiveness and liberty as befits those who are being led by the Spirit, and the right and duty of every believer to use whatever gifts God has given them.”

F.F. Bruce was very charitable, gentle, and respected those he disagreed with, and those who disagreed with him. He seemed to be genuinely humble, teachable, and diplomatic (in a loving sense, not in a political sense). Therefore, as a result of reading about Bruce, in my own reviews, teaching, writing, I will seek to see the positive side more than the negative side of things. He was a bridge builder in his involvement in the Brethren church, among fellow professors, and in the academic arena.

I love what J.I. Packer had to say about Bruce, “No Christian was ever more free of narrow bigotry, prejudice and eccentricity in the views he held and the way he held them; no man ever did more to demonstrate how evangelical faith and total academic integrity may walk hand in hand.”

F.F. Bruce was passionate about the gospel and for people to read about, hear about, and discover Jesus and for them to have a personal relationship with him. He would spend countless hours answering questions, replying to letters, and speaking, writing, and teaching at every possible opportunity to talk about Jesus. Even though he spoke in a monotone, and often read his lectures and sermons, he had a deep passion to communicate the gospel. From Bruce, we learn to focus on what we can do, not what we can’t do for the sake of Christ. He was a tireless worker as an editor, writer, speaker, involved in the lives of his students, and in the academic world for the cause of Christ.

Lastly, as person, Laurel Gasque (a well respected cultural historian) described Bruce as “the most genuinely free person I have ever known.” I think this is what most stood out to me about F.F. Bruce in this biography. He was brilliant, prolific, and well respected. However, he saw himself as a common man and would do anything that was asked of him by others. He seemed to have had a tremendous amount of confidence in God’s sovereignty and that no little assignment or task was beneath his dignity for him to always do his best.

I am grateful for my heritage and for men like F.F. Bruce who have served the Lord well with his mind and soul. I hope that many young Bible scholars, pastors, and missionaries will be inspired by his life and work. Many consider his biography on the Apostle “Paul: The Heart of the Apostle Set Free” to be his Magnum Opus. He truly was like the Paul the Apostle in so many ways – tireless in his work and love for the churches, expounding on and writing for the cause of the gospel, and at home with students, academics, intellectuals, and lay people. And yet he did all this with great joy and with much freedom – unfettered by anything other than a desire to please his Lord and Savior.

I close this review/tribute with the words of Robert Mounce, who sums up why he believes Bruce was so influential:

“It is evident…that Bruce lays before us no new and innovative perspectives. Concern for historical accuracy coupled with a high view of the Biblical text inevitably restricts the role of the imagination, that prime mover in theological and higher critical ‘breakthroughs.’ Bruce’s lasting contribution to Pauline studies is his careful and informed treatment of the life and the letters of Paul in their historical, social, religious and cultural setting. The fact that his interpretations are traditional has no bearing on the question of their value for Biblical study. We are indebted to F.F. Bruce for his lifelong commitment to a balanced and biblical interpretation of the life and thought of the apostle Paul.”

I am indebted to Tim Grass for this labor of love on F.F. Bruce. I am grateful to have learned more about my own heritage as a beneficiary of the Brethren movement, as an evangelical, and as a lover of the Word, a teacher in the church, and an evangelist with a pastor’s heart for the sake of Christ.

Book Review: Mere Apologetics by Alister E. McGrath

An Outstanding Primer on Apologetics to Post Moderns

What C.S. Lewis’ “Mere Christianity” was to “Moderns” this book is a very helpful primer in how to communicate and build foundational bridges of truth leading to the gospel in a postmodern context. Tim Keller’s book “The Reason for God” would be the 21st equivalent of Lewis’ aforementioned book – addressing post moderns, rather than moderns. In McGrath’s book we have a bridge building handbook of sorts in how to show post moderns that the Christian ship is safe to board and sail in troubled waters and land on islands of truth in this journey of life.

Dr. McGrath shows how apologetics has changed over the years, what remains the same, and what we can learn from the biblical and historical apologists as they have cogently articulated the faith in their own cultural milieus, as we seek to reach post moderns in the 21st century with the unchanging gospel. He makes an excellent case for the fact that we need many approaches as we address the differing mind-sets of those we encounter with the gospel – just as Jesus, Paul, Peter, Jonathan Edwards, and C.S. Lewis did in their times. He then gives numerous examples from our own times in how we can dialogue and build bridges with the “new atheists” and others to pave a way for the gospel.

Throughout the book McGrath weaves in and out of discussions applying the benefits of apologetics as a precursor to evangelism. Perhaps the best description of this aspect of the book is noted in chapter five where he writes, “Yet conversion is ultimately the task of evangelism. Apologetics is about preparing the way for such conversion by showing that it makes sense to believe in God. It’s about clearing away rubble and debris in the path of evangelism. We may not be able to prove—in the absolute sense of the word—that there is a God. But we can certainly show that it is entirely reasonable to believe that such a God exists, in that it makes more sense of life, history, and experience than anything else—and then we can invite someone to respond to this loving God and trust this God’s promises.”

McGrath has written cogently, concisely, and lovingly in this outstanding handbook of how we can build bridges with our hearers to pave a way for the gospel, and how we can do this successfully where God has placed us in an ever changing world of ideas, with a never changing gospel. I highly recommend this book as a resource that Christian apologists can benefit from for years to come with an amazing array of helpful examples of how to tackle the issues of our day defensively, offensively, and most importantly with gentleness and respect so that it may benefit our hearers and give them a reason for our hope in Christ.

Book Review: Perspectives On Our Struggle With Sin: 3 Views Of Romans 7 edited by Terry L. Wilder (contributors: Stephen J. Chester, Grant R. Osborne, Mark A. Seifrid, and Chad O. Brand)

Intense Exegesis For Serious Students of The Bible

One of the most difficult passages to interpret in the New Testament is found in Romans chapter 7. Was Paul writing about the experience of all Jews and Gentiles in their struggle with sin? Was it descriptive of his battle of sin in the past as an unbelieving Jew from his current perspective as a Christian looking backward? Or was he simply describing his own current struggle with sin? The answer to these questions and many others are addressed in this helpful book.

D. S. Dockery has stated the importance of a correct interpretation of this passage of Scripture in this manner, “Since the passage is located at the heart of Paul’s explanation of the outworking of one’s salvation, the view which is adopted will have a tremendous impact upon one’s theology of the Christian life.” In other words, what this book grapples with is not just at the periphery of the Christian life, but at the center. A proper understanding of our struggle with sin entails our views of justification (the doctrine upon which Christianity stands or falls – according to Martin Luther) and sanctification – which cannot be properly understood and applied without understanding our justification rightly. Therefore, what the writers of this book tackle involve “high stakes.”

The strength of this book lies in the fact that it allows the reader to consider the various views that have been carefully articulated by the biblical scholars exegesis of the passage, and from these views evaluate which argument entails the most strengths/pros and least weaknesses/cons. Scholars who have each done advanced studies on the book of Romans present the three views.

Grant R. Osborne teaches at Trinity Evangelical Divinity School in Deerfield, Illinois. He argues the point that in verses 7 to 13 Paul is describing himself as an unregenerate Jew and then in verses 14 to 25 as a regenerate follower of Christ. He holds that the believer in Christ wants to do what is right, but often fails due to the ongoing battle with the flesh in its war against sin.

Stephen J. Chester is a professor at North Park Theological Seminary in Chicago, Illinois. His view – seemed to me the most complicated of the three – is that Paul is writing in Romans 7 of his pre-conversion experiences with sin in retrospect now as a follower of Christ. He points out that Paul’s references in the passage are historical presents, which point to past experiences with sin.

Mark A. Seifrid is a professor at the Southern Baptist Seminary in Louisville, Kentucky. Mark expresses the view that Paul refers in the passage to both regenerate and the unregenerate and vacillates between these two as human beings that are being confronted with the reality of the law. Mark articulates the reality that Paul is focusing on how our failure to obey the law confronts us with our need of Christ’s righteousness to be imputed to us by faith in His fulfilling the just requirements of the law on our behalf.

In the final analysis I agree with Osborne who states in the introduction to his essay, “A general consensus never has been and never will be reached on its meaning, for simply too many viable options seem to fit the context of Romans 5-8. All of the options presented in this work fit the data, and it would be arrogant to try to claim that only my view can be correct. This text is another of the many biblical passages where we simply have to admit that we will not know the true meaning until we get to heaven—and then Paul can tell us what he meant!”

Of all the views/perspective books I’ve read – so far, this was the most challenging. The discussions are very technical (especially in their usage of the Greek language – and theological depth). All the scholars have definitely done their homework and have given much food for thought. In my opinion I thought Seifrid’s argument was the most persuasive, followed by Osborne, and then Chester. I must say that I learned a lot from each of the contributors and they all did an excellent job on the passage. I will definitely be consulting this book again if I ever teach through Romans again (I preached through Romans for two years about a decade ago).

No matter which view you currently have on this passage, or even if you don’t have a view – you will learn much from this book and it will be well worth your effort. I highly recommend this book for serious students of the Bible, teaching and preaching pastors, and scholars who desire to have a better understanding of this difficult passage. It can’t help but equip you more in your understanding of the law, sin, justification, sanctification, and in elevating your view of what Christ has done for you in His life, death, and resurrection on our behalf. Chad Brand’s concluding chapter was excellent tying in the practical ramifications of this passage and the contributions in the book for practically dealing with sin, salvation, and sanctification in the new covenant community.

Book Review: The Cross Is Not Enough by Ross Clifford & Philip Johnson

The Cross Only Has Meaning Because of the Empty Tomb

 As a pastor for over twenty-four years now, I am amazed at how fresh and new and exciting the depths of my understanding of the gospel keep getting – largely due to books like this one. This insightful book offers a very refreshing and much needed look at the necessity of a paradigm shift in our thinking through the lenses of the resurrection rather than through the cross as the appropriate symbol of the church in today’s world. In this book the authors make the very effective case that the resurrection is the lynchpin upon which Christianity stands or falls: without it – there is no atonement for sin, no justification by faith alone, no empowerment for living a holistic life, and no basis for ethics, spiritual growth, human rights, and missions.

One of the most important contributions this book makes is how they cogently and with convincing evidences show how a theology of the resurrection was in the thoughts and heart of the worldview of the most missional Christian of all time – the apostle Paul. The authors also demonstrate how resurrection theology is present in all of Biblical revelation. This book is not so much a case for the evidence of the resurrection, but a case for the necessity and reality of our belief and application of the ramifications of the resurrection for all of life.

I immensely enjoyed this book and will be adding it to an increasing list of books that I will be reading on a yearly basis to remind me of the importance of the resurrection lenses through which I should be seeing all of life each and every day – until Jesus returns – of course, made possible because of His literal bodily resurrection from the dead. As a result of my reading of this book I believe and feel even more empowered and equipped to live out and share the past, present, and future realities of the gospel consisting of the death, burial, resurrection, and return of Jesus Christ the Lord.