Erik Raymond Illustrates Old Testament Salvation

ICE CREAM AND THE ATONEMENT

How Were People Saved in the OT?

It’s been said before that kids ask the best questions. They often come at the issue from a different perspective. The challenge then is not in the getting of questions it is in the answering.

Our little 10-year-old daughter asked me a question the other day about how the atonement works for people who lived before Christ’s death. She wondered if they were either given a break, out of luck, or something else.

I showed her how in Romans 4 the Apostle Paul dealt with this very question. He showed how both Abraham and David were justified (declared righteous) on the basis of faith. They were not forgiven by law-keeping (doing) but by trusting (faith). This shows the continuity with the New Testament teaching of justification by faith alone. A guy like Abraham, who came before Moses and David, who came after Moses, were both justified by faith in God.

God could promise forgiveness to these and other saints on the basis of his certainty that Jesus would earn it for us all. By Jesus’ doing and dying for us, God is able to justify all who truly come to faith in God according to his revealed word.

To illustrate this I spoke of a visit to an ice cream shop. When we come in with 6 kids there is quite a line. Some go ahead and I stay in the back. As they are ordering their various flavors the workers will usually have handed them the completely ice cream to them before I even get through the line. “How can the workers do that?” I asked. “It is because they are confident that the man with the money is coming through the line.” Jesus is ultimately the one with the money, he is the one who comes through the line to pay for everything his family needs. Every single person who is forgiven, including Abraham and David, are forgiven because of what Jesus has paid for them.

Children are such a precious gift to us. I love how they make us think and work through our answers thoughtfully. Maybe this will help you as you work with kids to teach them the gospel; or maybe it’ll just remind you of the beauty of Christ’s work—either way, it is good to think about these things over ice cream!

About the Author: Erik Raymond has been writing at “Ordinary Pastor” since 2006. He lives in Omaha, Nebraska with his wife and kids while pastoring at Emmaus Bible Church. Follow regular updates on Twitter at www.twitter.com/erikraymond. This excellent article was adapted from his website http://www.ordinarypastor.com on August 8, 2012.

Are You Reformed and a Dispensationalist? Yes!

(I just ran across this brief article by Erik Raymond in a search on “Calvinism and Dispensationalism” – since I sometimes feel like I’m the only human being on the planet that adheres to both of these teachings in my theology – but in reality the few words below explain exactly what I believe and I think a few other men you may have heard of as well – John MacArthur, James Montgomery Boice, Erwin Lutzer, Steve Lawson, Thomas Ice, John Hannah, Robert Saucy, and S. Lewis Johnson – to name a few [DPC])

Labels are often difficult. It is usually better to define terms before endorsing or rejecting them.

By saying I am a dispensationalist I mean the following:

(1) I see a distinction between the church and the nation of Israel

(2) I see a future for the nation of Israel

(3) I employ a consistent literal historical-grammatical approach to Bible interpretation

(4) The major theme in the Scriptures is the glory of God

Also, by saying I am a dispensationalist I also believe the following:

(1) I do not see multiple ways of salvation in the Bible, sinners are saved by grace through faith (whether Paul or Abraham, cf. Rom. 4.1-5)

(2) I do not believe that some parts of the New Testament are not for us today (i.e. the Sermon on the Mount)

(3) I do not believe that Jesus may be our Savior without being our Lord

Some people think it is odd that we could be both Reformed and Dispensational. I like to remind folks that it is the same approach to the Bible that produces both for me. I am not Reformed because Calvin was Reformed and I am not Dispensational because Ryrie is. I think the Bible teaches Reformed soteriology (doctrine of salvation) and Dispensational eschatology (doctrine of things to come).

Amen Erik – I couldn’t agree more! [DPC]

About the Author: Erik Raymond has been writing at Ordinary Pastor since 2006. He lives in Omaha with his wife and kids while pastoring at Emmaus Bible Church. Follow regular updates on Twitter at www.twitter.com/erikraymond. This brief article was adapted from his website http://www.ordinarypastor.com on February 16, 2007.

“He is Able To Sympathize” – Article by Erik Raymond (The Ordinary Pastor)

 

Hebrews 4.15 For we do not have a high priest who is unable to sympathize with our weaknesses

Often times, particularly during tough times, we struggle with the thoughts that people do not understand what we are going through. I cannot count how many times I have heard people say, “But you don’t understand what I am going through!” The good thing for us who are Christians is that we don’t necessarily have to understand or identify with what each person is going through in order to help or to be consoled.

Why? Because Jesus does.

This is so good, so rich and so life changing!! In God’s infinite wisdom and design he has organized things to exalt his Son. Within this context we have Christ’s sympathy and compassion exalted. There is nothing that anyone has gone through, are currently going through, or will go through that Jesus cannot relate to, sympathize with or encourage his children in. Jesus is so gloriously and marvelously sufficient!!

When I read a passage like the one above I am driven to the gospels to analyze the context of some of the days within the context of Christ’s earthly ministry. I am left with an open mouth and enriched praise when I consider that Jesus was under no obligation to become a man and deal with the junk that comes as a result of our sin in this fallen world. He did this because he loves his Father. Jesus is loving his Father as he is loving his sheep.

Consider this small sampling of what Jesus went through:

He was homeless (Matt. 8.20)

His family thought he was crazy (Matt. 12.46; Mk. 3.21; Jn. 7.5)

His best friends turned their back on him (Matt. 26.56)

One of his closest confidants sold him to be killed for pocket change (Matt. 26.46-50)

He stood face to face with the devil and endured all of his demonic tricks (Luke 4.1-13)

He dealt with death (Jn. 11.1-45)

He endured gossip and slander (Matt. 12.24; Jn. 8.52)

He endured suffering for righteousness’ sake (Jn. 15.20)

He was shamed publicly (Mk. 14.65)

He endured periods of hunger (Mk. 11.12ff)

He received criticism of his ministry (Jn. 5; Matt. 12)

His theology was mocked (pick a verse!!)

His message was rejected (pick a verse!!)

His preaching was critiqued (Luke 4 & pick a verse!!)

His disciples didn’t “get it” (again..)

He endured complete and utter separation from God so that you would never, ever, ever have to!!

Matthew 27:46 46 About the ninth hour Jesus cried out with a loud voice, saying, “ELI, ELI, LAMA SABACHTHANI?” that is, “MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?”

Hebrews 12:2-3 2 fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. 3 For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.

Hebrews 2:17 Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

It seems to me that Jesus is qualified to sympathize, to understand, to provide encouragement, and to be depended on. Jesus is to be valued by his followers.

Is not the incarnation of the Son of God and his corresponding trials while here not comforting to the wounded heart?

Is not Jesus not more esteemed when we are debased?

Jesus is a better Savior than we think him to be.

Note the text in Hebrews 4, our high priest is able to sympathize with us. Therefore to ignore his consolation is to devalue his incarnation. Run to Jesus with your wounded heart and encourage others to do the same; for he is exalted in his children’s weakness.