This is Not An Abandoned World! By Steve Brown

While I was driving the other day, I saw the ugliest car I’ve ever seen. This car wasn’t just ugly–it was ugly on top of ugly. It had a large gash on its side; one of the doors was held together with baling wire; and several other parts were almost completely rusted out. The car’s muffler was so loose that with every bump, it hit the street, sending sparks in every direction. I couldn’t tell the original color of the car. The rust had eaten away much of the paint, and so much of the car had been painted over with so many colors that any one of them (or none of them) could have been the first coat. The most interesting thing about the care was the bumper sticker: “THIS IS NOT AN ABANDONED CAR.”

We live in a fallen world, and sometimes it looks as ugly as that car. Almost everywhere you turn, you can see tragedy and heartache. Only a fool misses the point from the morning headlines that we are sitting on the edge of disaster.

A long time ago, in a manger, a baby was born. He was a sign to us. His presence read, ‘THIS IS NOT AN ABANDONED WORLD.”

During every Christmas season, there’s a break in the bleakness; a bit of beauty in the middle of the ugliness shines through. People will laugh and make merry. Most won’t understand why they laugh. Many of them will make merry because that is what one is supposed to do during the holiday season. But there are some who will pause and remember, “For unto us a child is born.”

We have not been abandoned. Someday the Owner will return, then all the ugliness will be remedied. There won’t be anymore pain, and all tears will be dried.

May you live merrily because He came. Make your life merry because He keeps coming. Keep it merry because He is coming again to set things right.

Two Biblical Reminders of Our King and Kingdom to Come:

There shall come forth a shoot from the stump of Jesse,

and a branch from his roots shall bear fruit.

And the Spirit of the Lord shall rest upon him,

the Spirit of wisdom and understanding,

the Spirit of counsel and might,

the Spirit of knowledge and the fear of the Lord.

And his delight shall be in the fear of the Lord.

He shall not judge by what his eyes see,

or decide disputes by what his ears hear,

but with righteousness he shall judge the poor,

and decide with equity for the meek of the earth;

and he shall strike the earth with the rod of his mouth,

and with the breath of his lips he shall kill the wicked.

Righteousness shall be the belt of his waist,

and faithfulness the belt of his loins.

The wolf shall dwell with the lamb,

and the leopard shall lie down with the young goat,

and the calf and the lion and the fattened calf together;

and a little child shall lead them.

The cow and the bear shall graze;

their young shall lie down together;

and the lion shall eat straw like the ox.

The nursing child shall play over the hole of the cobra,

and the weaned child shall put his hand on the adder’s den.

They shall not hurt or destroy

in all my holy mountain;

for the earth shall be full of the knowledge of the Lord

as the waters cover the sea.

In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious (Isaiah 11:1-10).

“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. The one who conquers will have this heritage, and I will be his God and he will be my son. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed—on the east three gates, on the north three gates, on the south three gates, and on the west three gates.

And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal. He also measured its wall, 144 cubits by human measurement, which is also an angel’s measurement. The wall was built of jasper, while the city was pure gold, like clear glass.

The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass.

And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. By its light will the nations walk, and the kings of the earth will bring their glory into it, and its gates will never be shut by day—and there will be no night there. They will bring into it the glory and the honor of the nations. But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.” “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book” (Revelation 21:1-22:7).

For Thought:

Reflect on the passages just cited. Try to etch into your mind what the future holds for the children of the King. Then, as you face various hardships, recall your future with Him. And remember, just as He has prepared a great inheritance for His children, so has He chosen to prepare them to receive it. He is with you now, working in your life to make you ready for glory. You can find peace and joy in that.

About Steve Brown:

Dr. Steve Brown is one of the most sought after preachers and conference speakers in the country. Having had extensive radio experience before entering the ministry, he is now heard weekdays on the national radio program, Key Life, and one minute feature, “Think Spots”. Steve also hosts a weekly radio talk show, “Steve Brown, Etc.”. He served as the senior pastor of Key Biscayne Presbyterian Church for 17 years before joining the Reformed Theological Seminary (RTS) faculty as Professor of Preaching. After teaching full time for almost two decades at RTS, Dr. Brown retired and is Emeritus Professor of Preaching but remains an Adjunct Professor of Preaching teaching occasional classes each year.

Dr. Brown is the author of many (16 and counting) books and also serves on the Board of the National Religious Broadcasters and Harvest USA (He earned his B.A. from High Point College; an S.T.B. from Boston University School of Theology; and an Litt.D. from King College). Steve is one of my favorite writers and speakers because he is authentic, a great story-teller, is a theologian in disguise, and really knows how to address the realities of how sinful humans can experience the amazing grace of God. The article above was adapted from pages 62-63 in his excellent book on surviving and thriving in a tough world: Jumping Hurdles, Hitting Glitches, and Overcoming Setbacks. Colorado Springs: NavPress, 1992.

Steve Brown Has Authored These Outstanding Grace-Filled Books:

Three Free Sins: God’s Not Mad at You. New York: Simon and Schuster/ Howard Books, 2012.

A Scandalous Freedom. New York: Simon and Schuster/ Howard Books, 2009.

What Was I Thinking? Things I’ve learned Since I Knew It All. New York: Simon and Schuster/ Howard Books, 2006.

Follow the Wind: Our Lord, the Holy Spirit. Grand Rapids: Baker, 1999.

Approaching God: How to Pray. New York: Howard, 1996.

Living Free: How to Live a Life of Radical Freedom and Infectious Joy. Grand Rapids: Baker, 1994.

Born Free: How to Find Radical Freedom and Infectious Joy in an Authentic Faith. Grand Rapids: Baker, 1993.

How To Talk So People Will Listen. Grand Rapids: Baker, 1993.

If Jesus Has Come: Thoughts on the Incarnation for Skeptics, Christians and Skeptical Christians by a Former Skeptic. Grand Rapids: Baker, 1992.

Jumping Hurdles, Hitting Glitches, Overcoming Setbacks. Colorado Springs: NavPress, 1992.

No More Mr. Nice Guy! Saying Goodbye to “Doormat” Christianity. Nashville: Thomas Nelson, 1991.

When Being Good Isn’t Good Enough. Nashville: Thomas Nelson, 1990.

Welcome to the Family: A Handbook for Living the Christian Life. Old Tappan, New Jersey: Fleming H. Revell, 1990.

When Your Rope Breaks: Christ-centered advice on how to go on living—when making it through another day is the hardest thing in the world. Nashville: Thomas Nelson, 1988.

Heirs with the Prince. Nashville: Thomas Nelson, 1985.

If God is in Charge: Thoughts On The Nature of God For Skeptics, Christians, and Skeptical Christians.Grand Rapids: Baker 1983.

 

 

John C. Maxwell On Changing Your Life By Changing Your Thinking

“Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things” (Philippians 4:8)

 “Think About These Things”

I consider the above verses to be one of the most important verses in the Bible. What occupies your mind and what you think means more than anything else in your life. Your thought life will determine how much you earn, where you live, and what you become in life.

Your life today is a result of your thinking yesterday. Your life tomorrow will be determined by what you think today. During a question and answer period at a recent ministerial conference, a pastor spoke up and said, “I think I can build a church to an average of 200. What do you think?” I said, “I agree, you can build one to that size.” Another pastor without raising his hand blurted out, “I think I can build a church up to 500. What do you think?”

The first pastor stood up and said, “That doesn’t seem fair. Why do you think he can build a larger church than I can when you do not even know our abilities and talents?” My reply to the protesting pastor was, “It doesn’t matter which one of you has the greatest ability. That which determines the success of your church’s growth more than any other ingredient is what you think you can do. If you think you can, you can. If you think you are, you are.”

Words have never been more true than in the Proverbs, “As a man thinks in his heart, so is he.” We have all heard the comment about an individual who lacks tact in his conversation: “He says what he thinks.” That comment could be made about each one of us. Although we may not instantly blurt out our initial reactions, they will come out sooner or later if we continue to think about them. What enters our mind and occupies our thought process will somewhere, sometime, come out of our mouth.

My father is an example of the preceding statement. In the past 32 years he has been successful in church leadership. He has been successful as a pastor, district superintendent, and for the last 16 years as president of Circleville Bible College. One of the reasons for his success has been his ability to study and concentrate on church-related subjects. Since this specific area has occupied his thinking process for the past 32 years, he opens his mouth and out come church growth principles. He has become what he thinks about. It has been said before, “Be careful what you set your heart on, for you will surely get it.” Be careful what occupies your mind, because it will greatly determine what you will become tomorrow.

Much of my counseling with people centers around their desire to change their lives. I share with them a simple two-step formula which will help make them a different person. First, I let them read 2 Corinthians 5:17, “Therefore if anyone is in Christ, he is a new creation, old things are passed away, all things are become new.” The new birth that Jesus said we all must experience to be assured of going to Heaven not only determines our eternal destiny, it also changes our life right now. Forgiveness of sins removes much heartache and all guilt from the past. The love, joy, and peace that Jesus gives when we become His children will without question make a change in any individual’s life.

But I know many Christians who still need radical transitions in their home and in their daily lives. The second step to becoming the person you want to be is changing your thought life. You can literally change your life by beginning to think different thoughts. If you desire a mental “spring cleaning” I suggest you check the following areas.

 (1) In What Environment Do You Live?

Each one of us are products of the environment that surrounds our lives. It is no accident that people who tend to be negative are too often found in the same household. Two people can live in the same county, under the same law, with the same privileges, and yet turn out to be drastically different in their values, priorities, and life-styles. Why? Because their environment, especially at home, was drastically different. Their thoughts reflected what they were given by their environment.

 (2) What Are You Doing With Your Free Time?

How you spend the time that is your own will greatly determine what you think about. No doubt. Satan brings his greatest temptations to people when they have time on their hands. It takes discipline of character and proper goals to handle correctly the extra hours given to an individual in our society.

My parents were very concerned about what we children did in our spare time growing up. They were careful to make sure my brother, sister, and I had plenty of games at home so that our friends could come to our house to play. This enabled them to watch over our activities and relationships. I will forever be indebted to them for encouraging me to read the Bible and/or good Christian material for a half-hour daily. They understood the importance of filling my free time with tools that would help me to think right.

(3) Who Are Your Closest Friends?

The people you associate with will greatly determine how you think. One of the positive values of attending church is that the Christian receives encouragement from other believers. It is possible to know the characteristics of a person by knowing his friends. Peer pressure is often the greatest influence upon the life of an individual.

To Sum up, you can change your life by changing your thinking. You can change your thinking by changing your environment, the use of your free time, and your associations. Use Philippians 4:8 as the guideline to be applied in your thought life. Do your best to make it your standard for selecting friends, filling your free time, and changing your surroundings.

About John C. Maxwell:

John C. Maxwell is an internationally renowned pastor, leadership expert, coach, and author who has sold over 21 million books. Dr. Maxwell founded EQUIP and the John Maxwell Company, organizations that have trained more than 5 million leaders in 174 countries. Every year he speaks to Fortune 100 companies, international government leaders, and organizations such as the United States Military Academy at West Point, the National Football League, and the United Nations. A New York Times, Wall Street Journal, and Business Week best-selling author, Maxwell’s The 21 Irrefutable Laws of Leadership has sold more than 2 million copies. Developing the Leader Within You and The 21 Indispensable Qualities of a Leader have each sold more than 1 million copies. The article above was adapted from the encouraging and practical book by John C. Maxwell. Think On These Things. Kansas City: Beacon Hill Press, 1979, Chapter 1. This was the book that launched Maxwell’s writing career!

You can read his blog at JohnMaxwellOnLeadership.com, follow him at Twitter.com/JohnCMaxwell, and learn more about him at JohnMaxwell.com.

 

God’s 3 Powers At Work Within Us from Ephesians 3:20-21 by Crawford W. Loritts JR.

“God’s Got You Covered”

 

“Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen” (Ephesians 3:20-21).

I recently took my ten-year-old nephew J.J. on a speaking engagement. He was overwhelmed when we got there. It was a huge auditorium, thousands of people were there, and television cameras were everywhere.

It made me smile to see J.J.’s reaction to everything, but after a while he asked me a question that made me chuckle. He looked at me and, with a look of concern, on his face, he said, “Uncle C.W., do I need some money for food?”

“No, buddy,” I said with a smile. “You don’t need anything. The folks here have taken care of everything. As long as you’re with Me, you don’t have need of anything.”

It’s a truth we take from the written Word of God: He has us covered! The apostle Paul addressed this issue when he wrote: “Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen” (Ephesians 3:20-21).

What an amazing promise! This means that the same power that raised Jesus from the dead rests within us, ready to enable us to rise to any challenge we may face. No matter what task is ahead, no matter what problem lies before you, God has promised that the power that lives within us through the Spirit of God is more than enough for us to emerge victorious.

In this verse, the verb “work” is in the present tense, meaning that God did not just do the work in us at the time we first received salvation, but continues to work within us. That’s right! God’s power is at work in you at this very moment.

 I want to highlight three ways that God’s power works within us:

  • The first is His conforming us to the image of His Son, meaning He is working in us to make us more like Jesus. God uses the problems we face in this life, combined with the power of His Spirit, to change us and make us into reflections of Christ.
  • The second way that His power works within us is by enabling us to do that which, in our own efforts, is impossible. For example, that power enables us to overcome even the most stubborn habitual sin, and it enables us to speak with authority to others about the Lord Jesus Christ.
  • Third, that power is at work to sustain us. We all go through times of trouble and trial, times when we don’t know what we are going to do next. The power of God works within us during those times to keep us and give us balance.

My friend Joseph Garlington likes to say, “God’s power is getting you ready for what He already has ready for you.” Another way to say that is, no matter what your needs are, no matter how desperate a situation God is taking you through, you will always have the power to be victorious.

Always remember, God’s got you covered!

 ABOUT THE AUTHOR:

CRAWFORD W. LORITTS JR. (B.S., D.Th., Philadelphia Biblical University; D.Div., Biola University) is the senior pastor of Fellowship Bible Church in Roswell, Georgia. He has served as a national evangelist with the American Missionary Fellowship and the Urban Evangelistic Mission, and as Associate Director of Campus Crusade for Christ. He co-founded Oak Cliff Bible Fellowship in Dallas, Texas. He is a frequent speaker for professional sports teams, including three Super Bowls and the NCAA Final Four Chapel, and has spoken at conferences, churches, conventions and evangelistic outreaches throughout Europe, Africa, Asia, the Caribbean and the United States. He is also the host of Living A Legacy, a daily radio program.

Dr. Loritts has written numerous articles and is the author of six books, including Leadership as an Identity, Lessons from a Life Coach, and For a Time We Cannot See. He co-authored Developing Character in Your Child with his wife, Karen. Dr. Loritts and his wife have four grown children and live in the Atlanta, Georgia area.

Article above adapted from Crawford W. Loritts JR. Lessons From A Life Coach: You Are Created to Make a Difference. Chicago: Moody Press, 2001, pp. 136-137.

Dr. Warren Wiersbe on the question: What is the Purpose of Life’s Trials?

“The Bumps Are What You Climb On”

A little boy was leading his sister up a mountain path and the way was not too easy. “Why, this isn’t a path at all,” the little girl complained. “It’s all rocky and bumpy.” And her brother replied, “Sure, the bumps are what you climb on.” That’s a remarkable piece of philosophy. What do you do with the bumps on the path of life?

I have been a reader of biographies for many years, and I have yet to find a successful person whose life was free from problems and difficulties. Looking at these people from a distance, you might think they had it made and that life was easy for them. But when you get closer, you discover that their climb to the top of the mountain was not an easy one. The road was rocky and bumpy, but the bumps were what they climbed on to get to the top.

We don’t have to read too far in the Bible before we discover the truth. Abraham certainly didn’t become a great man of faith overnight. He had to go through some difficult tests on the road of life before he reached the top of the mountain. No sooner did Abraham arrive in Canaan than a famine came to the land. Imagine facing a famine in the land God has promised you! Then Abraham had problems with his nephew, Lot; and then war came to the land, and Abraham had to go out and fight. His wife led him astray with bad counsel and the result was the birth of Ishmael, a boy who brought sorrow to Abraham’s heart. Finally, Isaac, the promised son, was born, bringing great joy to Abraham and Sarah. Then God asked Abraham to put Isaac on the altar, a sacrifice that would be difficult for any father or mother. Yes, there were many bumps on that road, but Abraham used the bumps to climb higher.

If anybody walked a rocky road, Joseph did. His father pampered him, hated by his brothers, sold for a slave, falsely accused, put into prison, forgotten, and apparently forsaken. But the bumps on the road helped him to climb higher, and one day Joseph became the second in command of all Egypt. Moses had a similar experience, and so did David, Daniel, and Paul. Here were people who did not complain about the road; they accepted the difficulties of life and used them as stepping-stones to the top of the mountain.

I don’t know what difficulties you are going through just now, but I know some of the feelings you have, because I have been on this bumpy road myself. You feel like quitting, like giving up. You can’t understand why the road doesn’t get easier, why God doesn’t remove the stones and straighten the path. If God did that, you might never get to the top, because the bumps are what you can climb on.

Psalm 91 says, “He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.” It is a psalm that magnifies the care that God exercises over His children. Eleven different kinds of dangers are named in this psalm-war, snares, sickness, terrors by night, arrows by day, and others-yet God says that He can protect us from them all. This doesn’t mean that we will never experience accidents or injuries; but it does mean that no matter what happens in the will of God, all things will work together for good.

One of the greatest promises found in Psalm 91 has to do with the stones on the path. “For he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone.” God doesn’t promise to remove the stones from the path, but He does promise to make them stepping-stones and not stumbling blocks. He promises to help us climb higher because of the difficulties of life.

Most of us respond in a predictable wayto the rocks in the path. We complain about them; we kick against them and only hurt ourselves. We try to pick them up and get rid of them, only to discover they are too heavy for us. We can’t always get around them, and we wonder if we can get over them. Some people just stop and go no further. Others give up and turn back. But the child of God does not have to stop or go back; he can use the rocky places in life as stepping-stones to climb higher.

The trouble with most of us is that we are accustomed to paved roads and level sidewalks. But life is not made that way. Sometimes the road is level and easy, and the birds are singing and the way is wonderful. But sometimes the road is rocky and bumpy, and we hear no music and feel no helping hand. Then what? Complain? Give up? No, that’s the time to remember God’s promise: “For he shall give his angels charge over thee, to keep thee in all thy ways.” God’s invisible army is at your service, and God can see you through.

Charlie Brown in the “Peanuts” comic strip is one of my favorite characters. In one particular strip, he is complaining because his team always loses their games. Lucy tries to console him by saying, “Remember, Charlie Brown, you learn more from your defeats than you do from your victories.” And Charlie Brown replies, “That makes me the smartest man in the world!”

If life were nothing but a series of defeats, all of us would get discouraged. God knows how to balance our lives so that we have sunshine and rain, calm and storm, laughter and tears. On the road of life there are level places that delight us, and there are difficult places that challenge us. If we get off the path of God’s will and go on a detour, the way will be rough from start to finish. The detour is always rougher than the main road. But there are rocks and bumps even on the paths of God’s choosing, and we have to learn to accept them and benefit from them. The bumps are what you climb on.

But this takes faith. It is much easier to kick the rock and turn around and go back. The secret to climbing higher is to look away from yourself and your difficulties, and look by faith to Jesus Christ. He knows where you are, how you feel, and what you can do. Turn it all over to Him and start walking by faith. The very rocks that seem like barriers to human eyes will, to the eyes of faith, become blessings. Listen to the promises of Psalm 91:15: “He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honor him.”

If anybody faced obstacles on the road of life, it was our Lord Jesus Christ. He was born into a poor family, a member of a rejected minority race. He grew up in obscurity in a little town that mentioned only in scorn—“Can any good thing come out of Nazareth?” He gathered about Him a small group of nondescript men, and one of them became a traitor and sold Him for the price of a slave. He was called a liar, a glutton, a drunkard, and a man in league with the devil. Men twisted His words and questioned His motives, yet Jesus Christ continued to do the will of God. Finally, He came to that greatest stone of all—being crucified like a common thief. But He continued to climb that mountain, and God gave Him the victory.

This is why the writer of the Book of Hebrews urges us to look to Jesus Christ and keep on trusting. “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (12:2). We are to look not at ourselves, our circumstances, our troubles, or the bumps in the road, but unto Jesus.

Yes, the bumps are what you climb on!

About Warren W. Wiersbe:

Warren W. Wiersbe is the Distinguished Professor of Preaching at Grand Rapids Baptist Seminary, and is the author of more than 100 books. Billy Graham calls him “one of the greatest Bible expositors of our generation.” Interestingly, Warren’s earliest works had nothing to do with scriptural interpretation. His interest was in magic, and his first published title was Action with Cards (1944).

“It was sort of imbecilic for a fifteen-year-old amateur magician to have the audacity to write a book and send it to one of the nation’s leading magic houses,” Warren says. But having a total of three books published by the L.L. Ireland Magic Company—before the age of 20—gave him a surge of confidence. In later years, he applied his confidence and writing talent to the Youth for Christ (YFC) ministry.

Warren wrote many articles and guidebooks for YFC over a three-year period, but not all his manuscripts were seen by the public eye. One effort in particular, The Life I Now Live, based on Galatians 2:20, was never published. The reason, Warren explains with his characteristic humor, is simple: it was “a terrible book…Whenever I want to aggravate my wife, all I have to say is, ‘I think I’ll get out that Galatians 2:20 manuscript and work on it.’” Fortunately, Warren’s good manuscripts far outnumbered the “terrible” ones, and he was eventually hired by Moody Press to write three books.

The much-sought-after author then moved on to writing books for Calvary Baptist Church. It was during his ten years at Calvary that Expository Outlines on the New Testament and Expository Outlines on the Old Testament took shape. These two works later became the foundation of Warren’s widely popular Bible studies known as the Be series, featuring such titles as Be Loyal (a study on Matthew) and Be Delivered (a study on Exodus). Several of these books have been translated into Spanish.

His next avenue of ministry was Chicago’s Moody Memorial Church, where he served for seven years. He wrote nearly 20 books at Moody before moving to Lincoln, Nebraska, where he and his wife, Betty, now live. Prior to relocating, he had been the senior pastor of Moody Church, a teacher at Trinity Evangelical Divinity School, and a producer of the Back to the Bible radio program.

During all these years of ministry, Warren held many more posts and took part in other projects too numerous to mention. His accomplishments are extensive, and his catalog of biblical works is indeed impressive and far-reaching (many of his books have been translated into other languages). But Warren has no intention of slowing down any time soon, as he readily explains: “I don’t like it when people ask me how I’m enjoying my ‘retirement,’ because I’m still a very busy person who is not yet living on Social Security or a pension. Since my leaving Back to the Bible, at least a dozen books have been published, and the Lord willing, more are on the way.”

Some of Wiersbe’s recent books include Your Next MiracleThe 20 Essential Qualities of a Child of GodThe Bumps are What You Climb OnClassic Sermons on the Fruit of the SpiritClassic Sermons on Jesus the ShepherdKey Words of the Christian LifeLonely PeopleA Gallery of GraceReal Peace: Freedom and Conscience in the Christian Life, and On Being a Leader for God.

The article above was adapted from the very encouraging and practical book by Warren W. Wiersbe. The Bumps Are What You Climb On: Encouragement for Difficult Days. Baker: Grand Rapids, 2003 (Chapter One).

A Supernatural Life by Steve Brown

Series: Friday Humor #3

A friend of mine told me a great story the other day, which he confirmed was true.

A woman shipped a very valuable dog on airplane. But when the clerks checked the cage after the flight was complete, they found the dog dead. So they went out and bought one just like it and replaced the live dog for the dead one. When the woman came to pick up her dog, she looked in the cage and stepped back in surprise.

“What’s the matter?” an attendant asked.

“Why,” she said in a trembling voice, “That dog was dead when I put him in the cage.”

Jesus said that Christians have passed from death to life. Since that’s true, pagans, especially those who knew us before we trusted in Christ, ought to be just as surprised when they come in contact with us as that woman was when she saw her dog. Our new life ought to be different than the old one—so different, in fact, that people notice the difference.

What in your life can only be explained in terms of the supernatural? Ask a pagan. He should know.

Meditation:

What habits of your old life still linger in your new? I know. Old habits die hard, but God is bigger than any habit, and He sure won’t tolerate bad ones. So get through with them. With God at your side, start rooting them out of your life. As long as you can rely on Him you can do it—He promises you (Philippians 4:13)

 For Further Study:

Acts 9:1-31, “But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. And falling to the ground he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. But rise and enter the city, and you will be told what you are to do.” The men who were traveling with him stood speechless, hearing the voice but seeing no one. Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. And for three days he was without sight, and neither ate nor drank.

Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name.” But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name.” So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; and taking food, he was strengthened.

For some days he was with the disciples at Damascus. And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.

When many days had passed, the Jews plotted to kill him, but their plot became known to Saul. They were watching the gates day and night in order to kill him, but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket.

And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. And he spoke and disputed against the Hellenists. But they were seeking to kill him. And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus.

So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.”

Ephesians 4:17-5:12, Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. But that is not the way you learned Christ!— assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds,  and to put on the new self, created after the likeness of God in true righteousness and holiness.

Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret.”

 About the Writer:

Dr. Steve Brown is one of the most sought after preachers and conference speakers in the country. Having had extensive radio experience before entering the ministry, he is now heard weekdays on the national radio program, Key Life, and one minute feature, “Think Spots”. Steve also hosts a weekly radio talk show, “Steve Brown, Etc.”. He served as the senior pastor of Key Biscayne Presbyterian Church for 17 years before joining the Reformed Theological Seminary (RTS) faculty as Professor of Preaching. After teaching full time for almost two decades at RTS, Dr. Brown retired and is Emeritus Professor of Preaching but remains an Adjunct Professor of Preaching teaching occasional classes each year.

Dr. Brown is the author of many (16 and counting) books and also serves on the Board of the National Religious Broadcasters and Harvest USA (He earned his B.A. from High Point College; an S.T.B. from Boston University School of Theology; and an Litt.D. from King College). Steve is one of my favorite writers and speakers because he is authentic, a great story-teller, is a theologian in disguise, and really knows how to address the realities of how sinful humans can experience the amazing grace of God. The article above was adapted from page 112 in his excellent book on surviving and thriving in a tough world: Jumping Hurdles, Hitting Glitches, and Overcoming Setbacks. Colorado Springs: NavPress, 1992.

Steve Brown Has Authored These Outstanding Grace-Filled Books:

Three Free Sins: God’s Not Mad at You. New York: Simon and Schuster/ Howard Books, 2012.

A Scandalous Freedom. New York: Simon and Schuster/ Howard Books, 2009.

What Was I Thinking? Things I’ve learned Since I Knew It All. New York: Simon and Schuster/ Howard Books, 2006.

Follow the Wind: Our Lord, the Holy Spirit. Grand Rapids: Baker, 1999.

Approaching God: How to Pray. New York: Howard, 1996.

Living Free: How to Live a Life of Radical Freedom and Infectious Joy. Grand Rapids: Baker, 1994.

Born Free: How to Find Radical Freedom and Infectious Joy in an Authentic Faith. Grand Rapids: Baker, 1993.

How To Talk So People Will Listen. Grand Rapids: Baker, 1993.

If Jesus Has Come: Thoughts on the Incarnation for Skeptics, Christians and Skeptical Christians by a Former Skeptic. Grand Rapids: Baker, 1992.

Jumping Hurdles, Hitting Glitches, Overcoming Setbacks. Colorado Springs: NavPress, 1992.

No More Mr. Nice Guy! Saying Goodbye to “Doormat” Christianity. Nashville: Thomas Nelson, 1991.

When Being Good Isn’t Good Enough. Nashville: Thomas Nelson, 1990.

Welcome to the Family: A Handbook for Living the Christian Life. Old Tappan, New Jersey: Fleming H. Revell, 1990.

When Your Rope Breaks: Christ-centered advice on how to go on living—when making it through another day is the hardest thing in the world. Nashville: Thomas Nelson, 1988.

Heirs with the Prince. Nashville: Thomas Nelson, 1985.

If God is in Charge: Thoughts On The Nature of God For Skeptics, Christians, and Skeptical Christians. Grand Rapids: Baker 1983.

Terry Muck on How To Be Thankful in a Thankless World

If we gauge gratitude by the way God has worked in our lives, then nothing the world withholds can dispel our thanksgiving, and we can even rejoice in the pettiness of those around us.—Terry Muck

An old man wistfully reads the Hebrew Scripture’s promise of a Messiah to come. Night after night he reads until the light or his energy wanes. Each night he prays, O, that I could see the Messiah before I die!

Silence is his only answer. Still he prays.

Then one night he prays and, instead of silence, God answers: I have heard your prayer.

You shall see the Promised One.

Not sure he has heard correctly, the old man continues his yearning prayer on the nights that follow—yet the answer grows stronger, more firm. You shall see him. You shall hold him and touch the Messiah.

Simeon’s joy was great. He was probably already an old man when God told him he would not die until he had seen the Messiah. The promised coming of the Savior was ancient, and few really believed it anymore. For a man of Simeon’s age, it was too much to hope for. Yet God said it would happen—and the promised day did come.

In the temple Simeon took the baby Jesus in his arms and said, “Sovereign Lord, as you have promised, you now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all people” (Luke 2:29–30 niv).

Simeon’s experience is the paradigm of true thanksgiving. What better reason for giving thanks to God than the fact that we have all been given the chance to see the Savior? We have not held the baby Jesus in our arms, but we have been given the joy of holding him in our minds and hearts. If every other facet of our lives were negative—if we were poor, homeless, and friendless—we would still have this reason to be thankful: the fact of Jesus Christ.

Our human nature being what it is, however, very often we find the fact of Jesus Christ is not enough to help us maintain an attitude of thanksgiving. Gratitude is one of the most difficult emotions to express and maintain.

Perhaps our culture is partly to blame. Gratitude is particularly hard when everything comes easily, when our relative wealth makes us think we can, by birthright or the sweat of our brow, get whatever we need. Why should we be thankful when we’ve earned it on our own?

For Christian leaders, the problem is even more complex. Leaders are victims to all the gratitude-limiting pressures of a wealthy society, but as helping professionals they also suffer the ingratitude of those they serve, both lay workers and fellow leaders. Christian leaders are assailed from two directions: a sated society and a sometimes thankless Christian community.

Victims of prosperity

Wealth is not a worldwide phenomenon. Other cultures still have to struggle to earn their daily bread, to keep their families warm and safe. Westerners who live in those cultures for even a short time discover new meaning to the word gratitude.

Missionaries are typical.

Franklin and Phileda Nelson went to Burma as missionaries in the 1940s. They served there eight and a half years before the government closed the country to further missionary work. They returned to the United States where Franklin served several churches in various pastoral roles.

While in Burma they worked among remote tribes, and Franklin found his sense of gratitude for God’s providence rekindled:

In the Burmese hill country, the only way to get to remote villages was by “shank mare.” (That’s walking, in case you’ve never heard the phrase.) It was not at all uncommon for me to walk twenty miles a day in the dry season. When I got back to the States and worked as a pastor and church leader, I rarely walked a mile a day; the telephone and car made walking unnecessary.

In Burma, if one of us got sick, the nearest hospital was ten days away. In the States, medical care is minutes away. In Burma, we’d go months without bread. Once we asked our daughter Karen to say grace before a meal, and she said, “Why do I have to pray for my daily bread when I don’t ever get any?” I have often coveted that experience for our youngest daughter who never had to wonder where her food came from. It’s hard to have that sense of helplessness and humility so vital to prayer when you sit down to your daily bread and don’t even think about how you got it.

I don’t in any way blame people here for not knowing what God can do. We’re victims of our prosperity. But I sometimes wish we had a few more hard times so people could experience firsthand how wonderful it is to be totally dependent on God.

Thankless followers

One denominational official lamented that for him one of the hardest things about leadership has been developing lay and professional leaders in churches, only to have them quickly forget “from whence cometh their help” and turn their backs on their benefactors as soon as they begin to make it on their own.

I asked my father, who recently retired after thirty-five years of teaching at a Christian college, if he had any regrets about his fruitful professorial career.

“I guess it would have to be the lack of gratitude by students,” he said. “I never had very high expectations about students thanking me. They are in school at a difficult age—late teens and early twenties. Their identity crisis makes it a hard time psychologically for expressing thankfulness. But I did notice a steady decline over the years in what gratitude there was. It was almost as if students were never taught to be thankful. And even though I didn’t expect much gratitude, I missed it all the same.”

Gratitude is one of those curious emotions that grows or shrivels in direct proportion to the amount we receive from others. Pastors, especially, seem to get caught in the middle of a two-flank attack: our wealthy society discourages it, and the nature of the pastoral task often seems hopeless, helpless, and thankless. Over the past generation or two, a subtle devaluation of the pastoral role has occurred that rivals the devaluation of the dollar. In the same span that has seen the dollar shrink in buying power by almost half, the role of the pastor in the local community has probably shrunk even further. The natural respect once shown is a thing of the past. The gratitude that goes with respect is even less.

Interestingly, you don’t find many pastors publicly bemoaning their reduced status. But in terms of their functioning in the community, in terms of their spiritual lives, the danger is that cynicism about the task can subtly creep in and rot the roots of thankfulness.

God-based gratitude

What’s the solution? Perhaps to focus on the natural opportunities of Christian leadership, not its shortcomings. The call to ministry is not strictly parallel to other professional career paths. God guides his chosen leaders in profound ways. We sometimes feel frustrated with our inability to discern God’s will for our lives. The factor most often overlooked in such cases is that gratitude for guidance is actually one of the things that increases its intensity. Recognition that God has directed in the past is what increases the volume of his voice in the future.

Some helpful insights for gratitude can be found in Deuteronomy 26, which outlines three elements to thanksgiving.

The first is a concrete expression of thanks. “Take some of the firstfruits of all that you produce from the soil of the land … and [the priest shall] set it down in front of the altar of the Lord your God” (vv. 2–4 niv). God says that when the Israelites arrive in the land and have conquered it and are living there, they must present to the Lord the firstfruits from each annual harvest. They are to take it in a basket and hand it to the priest at the temple.

It is almost paradoxical but still true today: giving increases gratitude. Psychologists tell us that the human mind grasps the concrete far more easily than the abstract. By giving a concrete expression of thanks, the abstract reality (our feeling of gratitude), the crucial part, becomes more real to us.

Sometimes the concrete gift is prayer itself. Gib Martin, pastor of Trinity Church in Burien, Washington, said, “Bonhoeffer wrote that the Psalms were God’s gift to the church, and when we have nothing else to give God, we can give those back to him in the form of prayers. I have tried that and reaped the benefits.”

The second element is to remember difficulties God has seen you through. Verses five to nine say that after the priest has accepted the gifts in the name of God, the people should recite a brief history of their being freed from Egypt and given a new fertile land. In this illustration, the children of Israel remember what it was like to live in Egypt. For us it is the remembrance or recognition of what we are like without God. After all, that is the crucial factor. What is it like not to hold the Messiah in our hearts and minds? Bleak, desolate, hopeless.

One Christian leader said she uses the harder times of her life to combat current crises: “I’m a person who is always ready with plan B or C if plan A doesn’t work out. I think my experiences have forced me to develop that attitude. I once had three major surgeries in three months. I had no control over what would happen with my life then. Remembering those brick walls helps me understand God’s sovereignty and the potter-clay relationship.”

Perhaps for today’s Christian leaders, fellowship needs are greater than any other. Most local churches, for example, are one-person pastorates, and most are operated in entrepreneurial fashion. Fellowship languishes under such conditions. No camaraderie with staff, no employer to unload on, no evaluation sessions to tell you how it’s going. Ministerial associations usually turn into bragging rather than brainstorming sessions. The minister feels cut off from the warmth of peer support.

Again, Franklin Nelson’s experience on the mission field is instructive:

Like the pastorate in the States, the mission field can be lonely. I remember when our first daughter was born. Several days after her birth I had to visit some villages. It would take two weeks. After a couple of days out I began to feel sorry for myself. I was alone, climbing steep hills, no one to talk to and tell about my new daughter.

I asked the Lord for some sign that he was with me. I didn’t know what I wanted him to do because I didn’t know what would help me. As far as I knew, it was impossible to cheer me up. But I asked God to do it anyway.

The middle of that afternoon I came to a village. It was a new Christian village that was just beginning to get grounded spiritually, so I didn’t expect the warm welcome of old friends. But to my surprise, they came out en masse singing a welcome song. I hadn’t planned on spending the night there, but they asked me to. They took me to a hut they had cleaned up very nicely. I decided to stay. This overwhelming hospitality and love, totally unexpected, answered my prayer. It was simple, something we expect almost as a matter of course back home. But it was just what I needed at that time.

Remembrances of God’s love in good times and bad can stimulate our gratitude.

The third element is to be grateful for what the Lord has made out of us. After reciting the litany of our once-lost-now-found status, the Lord says to “rejoice in all the good things the Lord your God has given to you and your household” (v. 11). Like Simeon who held the baby Jesus and rejoiced, we should be ever aware that God has worked, is working, and will continue to work in our lives.

For Christian leaders, then, the key to developing a deep thankfulness is not to base our gratitude on the uncertain status of wealth and prosperity or the fickle gratitude of those we serve. The Christian leader’s gratitude must be based on a deep satisfaction in ministries faithful to God’s will.

Gordon Johnson pastored College Avenue Baptist Church in San Diego. Before coming to California, Gordon had been dean of a Christian college and had held several pastorates. He said:

Gratitude for me comes only when I focus strictly on what God has done in my life. For example, I pray for guidance more often than anything—and God has always answered. When I was serving a church in Chicago, I had two job offers at once. One was to become dean of students at a Christian college. They asked first, and after interviewing there, I was pretty convinced I would go if the college trustee board approved the call. I went back to Chicago and preached in my church on Sunday morning. After the service representatives from another church in the area came up and asked if they could take me and my family out to dinner. We had no other commitments, so I agreed. At dinner they asked me if I would come to pastor their church. I was thrown into a terrible confusion. Why is God doing this? What is he trying to tell me?

That week an official letter of invitation came from both the church and the college. I prayed about both at length and finally wrote a letter of acceptance to the college and a letter of rejection to the other church. My wife typed the letters, and I remember sitting on the edge of my bed that evening looking at them both. I felt sick, plagued by inner doubt. You’re just getting emotional about this, I thought. Get them in the mail and that will give you some peace.

I walked to the corner mailbox and dropped the letters in. But when I got back home, I felt sicker and sicker about the whole thing. About eleven o’clock that night I called the post office to see if I could get the letters back. “Too late,” they said. They had already gone.

The next morning I called the college president and asked if he would please ignore the letter he was about to receive from me. I did the same with the pastoral search committee. Then I got on a train and went back to the college for one more look. By the end of that visit, I decided being dean of students wasn’t for me, and I turned down their invitation. I also declined the invitation from the other church.

Looking back, I think God used the invitation from the church to get me to rethink the way he was working in my life.

Had Gordon not asked the fundamental question of What is God trying to tell me in this? His prayer for guidance might have been the much more self-centered—Please, God, which of these offers will be the best for me?

If we gauge our gratitude on worldly wealth and opportunity, we may someday find ourselves in Franklin Nelson’s shoes in Burma with no worldly wealth to celebrate. If we gauge gratitude on the thankfulness of those around us, human nature will disappoint us. Nine of ten healed lepers ran away without even thanking Jesus.

If, however, we gauge gratitude by the way God has worked in our lives, then nothing the world withholds can dispel our thanksgiving, and we can even rejoice in the pettiness of those around us because we can say, “Lord Jesus, thank you for the opportunity of working with these your children so obviously in need of your love.”

To those who seek, God provides the grace to be gracious.

About Terry Muck:

Terry C. Muck is professor of World Religions at Asbury Theological Seminary. The article above was adapted from chapter six in a collection of articles from the Library of Christian Leadership book entitled Deepening Your Ministry Through Prayer and Personal Growth: 30 Strategies to Transform Your Ministry; edited by Marshall Shelley. Nashville: Moorings, 1996.

David R. Helm: A Biblical Exposition on Sharing in Christ’s Sufferings From 1 Peter 4:1-6

“Embrace Your Calling to Suffer in the World”

“Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; but they will give account to him who is ready to judge the living and the dead. For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does” (1 Peter 4:1-6).

Some would say that those who suffer most often suffer first from blind naiveté. Albert Schweitzer thought as much about Jesus, claiming that his cruel death on the cross was nothing more than the unfortunate result of naiveté. According to Schweitzer, Jesus, the misguided visionary, never saw the sufferings of the cross coming until it was too late:

There is silence all around. The Baptist appears, and cries: “Repent, for the Kingdom of Heaven is at hand.” Soon after that comes Jesus, and in the knowledge that He is the coming Son of Man lays hold of the wheel of the world to set it moving on that last revolution which is to bring all ordinary history to a close. It refuses to turn, and He throws Himself upon it. Then it does turn, and crushes Him. Instead of bringing in the eschatological conditions, He has destroyed them. The wheel rolls onward, and the mangled body of the one immeasurably great Man, who was strong enough to think of Himself as the spiritual ruler of mankind and to bend history to His purpose, is hanging upon it still. That is His victory and His reign (Albert Schweitzer, The Quest of the Historical Jesus. New York: Macmillan, 1968, pp. 370, 371).

Peter, however, has been telling a different story. Jesus was vindicated in death. He rose victorious in the spirit and now reigns eternally as the Ascended Son at God’s right hand. According to Peter, naiveté is set aside. Jesus’ suffering was not the unfortunate result of an impoverished itinerant’s idealistic fervor. Instead, his suffering was by divine initiative. Persecution was the predetermined pathway for God’s Son.

All the Gospel writers concur. The Jesus they present to the world is well aware that his unique work required suffering and service. Jesus believed it on the strength of the Hebrew Scriptures. And Jesus embraced it every step along the way of his earthly ministry. Repeatedly he told his disciples, “The Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed” (Mark 8:31; 9:31; 10:33). When Jesus stood before the Sanhedrin on the night of his betrayal, never once did he defend himself in hopes of avoiding the cross. In fact, when he did speak, he intentionally said what he knew would seal his fate (Mark 14:62).

Clearly, Jesus fully embraced his calling to suffer out of his desire to save us. As Peter argued in 3:18: Christ suffered once for sins, the righteous for the unrighteous, that he might bring us to God.

Now, with the opening phrase of our text, Peter again returns to Christ’s sufferings, but this time with different intentions — he feels no need to further encourage us with Christ’s triumphant vindication. He accomplished that in 3:18-22. Rather, he writes about Christ’s suffering in this particular text to call us to embrace it as well. In 4:1 he says: “Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking.”

“Arm yourselves.” Emulate Jesus. It is as if Peter has finally come to the place in the letter where he rises up to unashamedly proclaim, “Followers of Jesus, be prepared to embrace not only submission but suffering as an aspect of your calling! Get yourselves ready for suffering!” (It is interesting that until this time suffering appears in the letter to be “if necessary.” But now he speaks with definitive force, preparing the church for the inevitable).

The question of course is, how? How do we go about getting ready? What does a person need to know and do to prepare to embrace his or her calling in the world?

Fortunately for us, the structure of our text unfolds the answers to these questions with clarity and simplicity. If we intend to embrace this aspect of our calling, there are three gospel commitments we must be willing to make (4:1-3), two personal costs we should be ready to endure (4:4), and one encouraging reminder that a final accounting awaits all humanity (4:5, 6).

THREE GOSPEL COMMITMENTS (vv. 1-3)

Become a Person of Resolve

How do we go about embracing our calling? First, by becoming persons of resolve. Take another look at verse 1. Peter writes, “arm yourselves with the same way of thinking.” Notice, to embrace our calling in Christ initially requires the attention of our mind. We begin by thinking clearly. And for that we need to develop the mental disposition of Jesus.

Today, in the West at least, it is the church that suffers from a naiveté of the mind. It is difficult for Christians here to understand and embrace God’s intentions in suffering. We prefer a gospel in which God gives us healthy bodies and bulging wallets. And we too readily think that material blessing is the entitled reward of the gospel. To put it bluntly, the democratized West expects in Jesus, comfort, ease, and acceptance from the world.

Yet, in actual fact the life of Christ challenges all of this. Jesus resolved to live as a stranger in the world. He expected hardship. And when he read his own Hebrew Scriptures, they taught him that union with God culminates in mixed reviews here on earth.

In one sense, when Peter calls us to arm ourselves with “the same way of thinking,” he is saying, “Beloved, grow up! Get the mind of Christ. Become a person of resolve. Be prepared. If you have been united with him by faith, you will need to identify with him in suffering.”

The first gospel commitment Peter calls us to embrace closes with a phrase that needs some explanation. Look at the latter part of 4:1:

“Arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin.”

The natural question this phrase raises is, what does it mean to “cease from sin”? Is the suffering person a sinless person? We ask this even though we know that such a wooden interpretation of the verse goes against all of Scripture and life experience. So what is Peter saying?

He is simply affirming that those who suffer for the gospel do, by their very willingness, demonstrate that they are done with sin. To put it as clearly as I can, everyone who suffers for Jesus first resolved, somewhere along the line, to cease from sinning. After all, the suffering they experience is a result of leaving off with sin. Thus, Peter says, “For whoever has suffered in the flesh has ceased from sin.”

Live for the Will of God

In the next verse Peter puts forward the second and third gospel commitments that followers of Christ make as they embrace their calling in the world: “…so as to live for the rest of the time in the flesh no longer for human passions but for the will of God” (v. 2).

The two commitments we are to make are spelled out by way of contrast: “…no longer for human passions” with “but for the will of God.” Since the following verse is going to highlight the kinds of behavior the Christian leaves behind, let’s look first at what we are to be about. Peter says we are to live “for the will of God.” What does Peter mean by the phrase “the will of God”? And how are we to start living for his will? Fortunately we have already seen in 1 Peter the kinds of godly pursuits he wants us to pursue. And in fact, in each of those places he contrasted the
things that God wills for us with the same phase he uses here — “human passions.”

So by looking back in the letter for “passions” we will run headlong into what Peter means when he wants us to make a commitment to “the will of God.” Look at 1 Peter 1:14,15: “As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct.”

If the will of God is found by way of contrast to human passions, then we can know for sure that we prepare our minds for suffering by giving ourselves wholly over to the pursuit of holiness. God wants us to make a commitment to holiness, to sanctification, to putting on the new man. This is how we prepare to embrace our calling.

Another text in 1 Peter that teaches us what the will of God is can be found in 2:11,12: “Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.

We do the will of God when we “keep [our] conduct . . . honorable” by doing “good deeds.” This, of course, will require us to be countercultural. We will always be swimming against the current of today’s moral tide. We are to be known for doing good. And as we have seen in this letter, the supreme mark of goodness is our submission to difficult and ungodly people in authority.

Leave Human Passions Behind

I love the opening phrase in verse 3: “The time that is past suffices.” It is as if Peter barks out, “Enough already. Put sin in your rearview mirror.” And then he goes on to list the kinds of things that Christians are to put away. Look at how the verse finishes: “living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry.”

Be done. Enough. The past is sufficient. Life as an ongoing fraternity party is a major problem in the church today. If we are not there in person, we are all too often present through what we watch on television, see in the theaters, or watch on the Internet. For men, sensuality is an especially prevalent issue. Sex is the elephant in the room. Peter says that in this matter it is time to clean house. Until we wake up and tackle this area head-on and out in the open, we will only continue debilitating a generation and will keep them from being grounded in their faith, unable to fly unencumbered toward Heaven’s delights.

The Danish philosopher Søren Kierkegaard tells a parable of the disastrous effects of not putting to death the desires of the flesh, of failing to leave a way of life behind. One springtime a duck was flying with his friends northward across Europe. During the flight he came down in a barnyard where there were tame ducks. He enjoyed some of their corn. He stayed for an hour, and then for a day. One week passed, and before he knew it a month had gone by. He loved the good food, so he stayed all summer long.

One autumn day, when the same wild ducks were winging their way southward again, they passed overhead, and the duck on the ground heard their cries. He was filled with a strange thrill and joy, and he desired to fly with them once again. With a great flapping of wings he rose in the air to rejoin his old comrades in flight.

But he found that his good fare had made him so soft and heavy that he could rise no higher than the eaves of the barn. He dropped back again into the barnyard and said to himself, “Oh well, my life is safe here, and the food is good.” Every spring and autumn when he heard the wild ducks honking, his eyes would gleam for a moment, and he would begin flapping his wings. But finally the day came when the wild ducks flew overhead uttering their cries, but he paid no attention. In fact, he failed to hear them at all.

What an apt parable for the church in our time. As Christians, too many of us have feasted for too long on the pleasant fare this world has to offer. We too easily forget that the time past was enough. We forget that we are still far from home — we haven’t arrived at our destination yet. Sadly, many go on day by day unfazed by the gospel thought that as we feed on the husks of this world we demonstrate that we think too little of the delights that await us in Heaven. Peter says to us, “Enough. Rise up, O men of God. Have done with lesser things” (From the hymn “Rise Up, O Men of God,” lyrics by William P. Merrill; http://www.cyberhymnal.org/htm/r/i/riseupom.htm; accessed July 31, 2007).

C. S. Lewis struggled with his own inability to grasp the gravity of his sin in light of God’s clear teaching on the subject. He wrote:

Indeed the only way in which I can make real to myself what theology teaches about the heinousness of sin is to remember that every sin is the distortion of an energy breathed into us — an energy which, if not thus distorted, would have blossomed into one of those holy acts whereof “God did it” and “I did it” are both true descriptions. We poison the wine as He decants it into us; murder a melody He would play with us as the instrument. We caricature the self-portrait He would paint. Hence all sin, whatever else it is, is sacrilege (C.S. Lewis, Letters to Malcolm: Chiefly on Prayer, chapter 13, as quoted in Wayne Martindale and Jerry Root, The Quotable Lewis. Wheaton, IL: Tyndale House, 1989, p. 547).

God has plans for your body, and they are plans for purity and for good. Don’t cheapen life. Don’t settle for distortion. Don’t poison the wine God decants into you. Be done with “sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry.”

Make three gospel commitments that tell the world you are prepared to embrace this aspect of your calling in Christ.

  • Become a person of resolve.
  • Live for the will of God.
  • Leave human passions behind.

TWO PERSONAL COSTS (v. 4)

But as you do, know this: your newfound commitments come with a twofold cost. Consider verse 4: With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you.

They Are Surprised at You

First, your friends and family will be surprised. You will be misunderstood. Remember, there are no categories for them to understand why you no longer grab all that you can in this life without regard for the next. “Come on,” they will say. “What happened? Loosen up. Look out for your own happiness. Pursue some pleasure. Live a little!” Malcolm Muggeridge articulates well how your new life in Christ will affect your relationship with former friends who are still pursuing only happiness and pleasure:

Anyone who suggests that the pursuit of happiness — that disastrous phrase written almost by chance into the American Declaration of Independence, and usually signifying in practice the pursuit of pleasure as expressed in the contemporary cult of eroticism — runs directly contrary to the Christian way of life as conveyed in the New Testament is sure to be condemned as a life-hater (Malcolm Muggeridge, Jesus Rediscovered. London: Collins, 1969, pp. 101,102).

Over time their surprise will turn to ridicule.

They Malign You

Surprise evokes misunderstanding, and misunderstanding evokes a sense of being judged. And when the world feels that it has been judged by your way of life, those who are of it will condemn you as “a life-hater.” They will malign you. Take a look again at the progression of behavior embedded in verse 4. “Surprised” gives way to the word “malign”:

With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you.

R. C. Sproul, in his book The Holiness of God, tells of a time when Billy Graham was invited to play golf with President Ford and two PGA tour professionals. He writes:

After the round of golf was finished, one of the other pros came up to the golfer and asked, “Hey, what was it like playing with the President and with Billy Graham?” The pro unleashed a torrent of cursing, and in a disgusted manner said, “I don’t need Billy Graham stuffing religion down my throat.” With that he turned on his heel and stormed off, heading for the practice tee. His friend followed. . . . His friend said nothing. He sat on the bench and watched. After a few minutes the anger of the pro was spent. He settled down. His friend said quietly, “Was Billy a little rough on you out there?” The pro heaved an embarrassed sigh and said, “No, he didn’t even mention religion. I just had a bad round.”

About the incident Sproul concludes:

Astonishing. . . . Billy Graham is so identified with religion, so associated with the things of God, that his very presence is enough to smother the wicked man who flees when no man pursues. Luther was right, the pagan does tremble at the rustling of a leaf. He feels the hound of heaven breathing down his neck. He feels crowded by holiness even if it is only made present by an imperfect, partially sanctified human vessel (R.C. Sproul, The Holiness of God. Wheaton, IL: Tyndale House, 1985, pp. 91-93).

ONE FINAL ACCOUNTING (vv. 5, 6)

Peter closes our text with a reminder on the final judgment. It is meant as an encouragement to his readers. In verse 5 it appears that he is especially thinking of the judgment that awaits those unbelievers who choose to malign us. But they will give account to him who is ready to judge the living and the dead. In one sense you and I do not need to judge the world. It already stands condemned. Entrust yourself to God, and wait for Jesus to set all things straight. The closing verse in our text is tricky to get hold of at first glance. It is especially hard to see how it functions as an encouraging word to

Christians who await the final judgment. “For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does” (v. 6).

What we need to remember is that the early church had many questions about their family members and friends who had died after coming to faith in Christ. They wondered what happened to believers after death. There was a concern for those who had already undergone the penalty of death. Peter wants to reassure his readers here with news that although believers are “judged in the flesh the way all people are,” they need not worry about their future with God. He says they will still “live in the spirit the way God does.”

We have nothing to fear in Christ! We have nothing to fear in embracing suffering in this life. Peter wants us to grasp this as part of our calling. To do so, we need to make three gospel commitments: become a person of resolve, live for the will of God, and leave human passions behind. We must be ready to incur two costs: the surprise of those with whom we once lived in sin and the inevitable maligning and slander that is sure to follow. In all this, though, Peter reassures us with one encouraging reminder: there will be a final accounting for everyone. As those who are in Christ, we shall live on in the Spirit forever.

Dear Lord, help us to truly embrace our calling to suffer in Christ. May we receive it with open arms. We know that everything we bear for you in this life will be nothing to compare with the glory we will share in with you in Heaven. Make us people of resolve. In your precious name we pray, Amen.

The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. Above all, keep loving one another earnestly, since love covers a multitude of sins. Show hospitality to one another without grumbling. As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies — in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. (4:7-11)

The Sermon/Article above was adapted from the sermon based on 1 Peter 4:1-6 in David R. Helm’s terrific book of sermons on 1 & 2 Peter, and Jude: Sharing Christ’s Sufferings in the Christo-centric Series of expositions published by Crossway books in Wheaton, IL. – The Preaching the Word Series edited by the faithful expositional preacher R. Kent Hughes.

About the Preacher:

David Helm, along with Arthur Jackson, serves as Lead Pastor of our Hyde Park Congregation, and is the Director of Ministry Training at HTC. After ten and a half years as founding Sr. Pastor of Holy Trinity Church, David handed off the Senior Pastor role to Jon Dennis on November 23, 2008. In addition to serving our South Side congregation, David is Chairman of The Charles Simeon Trust, a ministry devoted to equipping men in expository preaching.

A graduate of Wheaton College and Gordon-Conwell Theological Seminary, David is ordained in the PCA and serves on the council of The Gospel Coalition. He authored I, II Peter and Jude in Crossway’s Preaching the Word series, and contributed to Preach the Word:Essays in Expository Preaching in Honor of Kent Hughes. In addition, David has written The Big Picture Story Bible and The Genesis Factor (the latter with Jon Dennis).

David and his wife, Lisa, have five children (Noah, Joanna, Baxter, Silas and Mariah) and reside in the Hyde Park neighborhood. In his spare time, he generally roots for the Chicago White Sox and enjoys Johnny Cash.

Friday Humor: “The Whole World Stinks!” By John C. Maxwell

Series: Friday Humor #2

One of my favorite stories is about a grandpa and grandma who visited the grandchildren. Each afternoon Grandpa would lie down for a nap. One day, as a practical joke, the kids decided to put Limburger cheese in his moustache. Quite soon he awoke sniffing. “Why, this room stinks;’ he exclaimed as he got up and went out into the kitchen. He wasn’t there long until he decided that the kitchen smelled too, so he walked outdoors for a breath of fresh air. Much to Grandpa’s surprise, the open air brought no relief, and he proclaimed, “The whole world stinks”

How true that is to life! When we carry “Limburger cheese” in our attitudes, the whole world smells bad.

One of the valid ways to test your attitude is to answer this question: “Do you feel your world is treating you well?” If your attitude toward the world is excellent, you will receive excellent results. If you feel so-so about the world, your response from the world will be average. Feel badly about your world, and you will seem to have only negative feedback from life. Look around you. Analyze the conversations of people who lead unhappy, unfulfilled lives. You will find they are crying out against a society, which they feel is out to get them and to give them a lifetime of trouble, misery and bad luck. Sometimes their own hands have built the prison of discontent.

The world doesn’t care whether we free ourselves from this prison or not. It marches on. Adopting a good, healthy attitude toward life does not affect society nearly so much as it affects us. The change cannot come from others. It must come from us.

About John C. Maxwell

John C. Maxwell is an internationally renowned leadership expert, coach, and author who has sold over 21 million books. Dr. Maxwell founded EQUIP and the John Maxwell Company, organizations that have trained more than 5 million leaders in 174 countries. Every year he speaks to Fortune 100 companies, international government leaders, and organizations such as the United States Military Academy at West Point, the National Football League, and the United Nations. A New York Times, Wall Street Journal, and Business Week best-selling author, Maxwell’s The 21 Irrefutable Laws of Leadership has sold more than 2 million copies. Developing the Leader Within You and The 21 Indispensable Qualities of a Leader have each sold more than 1 million copies. The annecdote above was adapted from the encouraging and practical book by John C. Maxwell. The Winning Attitude: Your Pathway to Personal Success. Nashville: Thomas Nelson, 2001, Chapter 3.

You can read his blog at JohnMaxwellOnLeadership.com, follow him at Twitter.com/JohnCMaxwell, and learn more about him at JohnMaxwell.com.

H.J. Berry on the Question: “Why Does God Send Trials Into Our Lives?”

Series: Word Studies in New Testament Greek #1 – Testing: for Good or Evil? 

James wrote, “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness.” In verse 12 of the same chapter he wrote, “Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. However, a problem arises when the next verse is read, because it says, “Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one’” (James 1:2,12-13).

On the one hand it seems that temptations are sent to us from God and we are to consider it a privilege to pass through them, but on the other hand we are told that God does not tempt any man.

In order to understand these verses, it is necessary to know the meaning of the words that are translated “trial” and “tempted.” The same Greek word is used in all three of the verses quoted from James (vv. 2,12-13). Yet there are different shades of meaning intended by the author. The word is used in its noun form in verses 2 and 12 and its verb form in verse 13. The noun is peirasmos and the verb us peirazo. The root word of these forms has such meanings as “test,” “try,” and “prove.”

The matter of significance about peirazo is that it is used in both a good sense and a bad sense It can have the idea of testing with the purpose of bringing out that which is good, or it can have the idea of testing with the purpose of bringing out that which is bad.

When the word is used in regard to Satan, it has the bad sense of brining out that which is evil or soliciting to evil. Satan himself is known as “the tempter” (Matthew 4:3a). Satan thought he could get Christ to respond to evil, but because Christ is God, there was nothing in Him which answered to evil. Christ told Satan, “You shall not put the Lord your God to the test” (Matthew 4:7). Satan was not trying to bring out that which was good in God but was endeavoring to solicit Him to evil.

When Ananias and Sapphira lied about the amount they had received for their land, Peter asked Sapphira, “How is it that you have agreed together to test the Spirit of the Lord?” (Acts 5:9). They were not trying to bring out that which was good in the Lord, so the word is used in its bad sense in this context.

The word peirazo is used in 2 Corinthians 13:5, where Paul told the Corinthians, “Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you? —unless indeed you fail to meet the test!” In this context the Corinthians were obviously to look at the good as well as the bad in their lives. So the word is also used in a good sense. This, in the Book of James, the “trials of various kinds” have a good purpose in view—to bring out that which is good in the believers. This is also true regarding James 1:12. However, the word is used in its negative sense in verse 13, as is evident from the words, “for God cannot be tempted with evil.” In the phrase “and he himself tempts no one,” it is with reference to “with evil.” Therefore, God never solicits a person to do evil but rather He brings tests into a person’s life that will bring out that which is good in him.

First Corinthians 10:13 uses both peirasmos and peirazo in their good sense: “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” God sends tests and trials into our lives to bring out that which is good in us, and He always provides the strength necessary to bear up under the tests.

Another Greek word was frequently used when the writer wanted to emphasize a testing with the purpose of bringing out that which is good. This word is dokimazo. Whereas peirazo could be used in either a good or bad sense, dokimazo is used only in a good sense. In this regard it has to do with “proving” or “examining.” In fact, of the 23 times dokimazo is used in the New Testament, it is translated “prove,” “examine,” or “discern” ten times (depending on the English translation).

One such occurrence is Romans 12:2: “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern (dokimazo = “prove,” or “examine,”) what is the will of God, what is good and acceptable and perfect.”

Dokimazo is also translated “examine” in Luke 14:19: “And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ The excuse this person used for not attending the great supper was that he wanted to try out his yoke of oxen to see how good they were.

In 1 Corinthians 3, which tells of the Judgment Seat of Christ, dokimazo is translated “will test” in verse 13: “each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done.” This helps us to see that at the Judgment Seat of Christ the emphasis will be on discovering that which is good so it might be rewarded. Only those who have received Jesus Christ as Savior will appear before the Judgment Seat of Christ. The purpose of the judgment will be, not to condemn, but to reward that which is good. The believer has been delivered from all condemnation through faith in Christ.

The understanding of this Greek word also helps us to see what God’s purpose is in sending trials of our faith. 1 Peter 1:7 says, “so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.” The word “tested” is a noun form of dokimazo. Thus we see that the purpose for the trials of our faith is that God might bring out that which is good and that it might become mature Christians.

Because peirazo has both good and bad meanings, it can be used in regard to both God and Satan. However, dokimazo can never be used for Satan because he never tests to “prove, discern, or examine” that which is good but rather to solicit to evil.

 About the Author:

Harold J. Berry specialized in Theology and Greek at Dallas Theological Seminary and graduated in 1960 with his Th.M. He was for many years the personal assistant to Dr. Theodore H. Epp (the Bible Teacher of the Back to the Bible Hour before Warren W. Wiersbe became its primary teacher). He was known as an outstanding professor of Greek in various Institutions. The Word Study above was adapted from a publication by Berry entitled “Gems From The Original” published by Back to the Bible Broadcast in Lincoln, Nebraska in 1972. The outdated language has been updated where necessary, and the more familiar ESV has been used instead of the KJV.

Negative Attitude? Here’s Help From John C. Maxwell In Developing a Positive Attitude!

“Why Your Attitude Is So Important In Your Pathway to Success”

 

Do you feel the world is treating you well? If your attitude toward the world is excellent, you will receive excellent results. If you feel so-so about the world, your response from the world will be average. Feel badly about your world and you will seem to have only negative feedback from life. – John C. Maxwell

We live in a world of words. Attached to these words are meanings that bring varied responses from us. Words such as happiness, acceptance, peace and success describe what each of us desires. But there is one word that will either heighten the possibility of our desires being fulfilled or prevent them from becoming a reality within us.

While leading a conference in South Carolina, I tried the following experiment. To reveal the significance of this word, I read the previous paragraph and asked, “What word describes what will determine our happiness, acceptance, peace and success?” The audience began to express words such as job, education, money, and time. Finally someone said attitude. Such an important area of their lives was a second thought. Our attitude is the primary force that will determine whether we succeed or fail.

For some, attitude presents a difficulty in every opportunity; for others it presents an opportunity in every difficulty. Some climb with a positive attitude, while others fall with a negative perspective. The very fact that the attitude “makes some” while “breaking others” is significant enough for us to explore its importance. Studying the major statements listed in this chapter will highlight this truth to us.

 Attitude Axiom #1: Our attitude determines our approach to life.

The story of the two buckets underlines this truth. One bucket was an optimist, and the other was a pessimist. “There has never been a life as disappointing as mine,” said the empty bucket as it approached the well. “I never come away from the well full but what I return again empty.”

“There has never been such a happy life as mine:’ said the full bucket as it left the well. “I never come to the well empty but what I go away again full.”

Our attitude tells us what we expect from life. If our “nose” is pointed up, we are taking off; if it is pointed down, we may be headed for a crash.

One of my favorite stories is about a grandpa and grandma who visited the grandchildren. Each afternoon Grandpa would lie down for a nap. One day, as a practical joke, the kids decided to put Limburger cheese in his moustache. Quite soon he awoke sniffing. “Why, this room stinks;’ he exclaimed as he got up and went out into the kitchen. He wasn’t there long until he decided that the kitchen smelled too, so he walked outdoors for a breath of fresh air. Much to Grandpa’s surprise, the open air brought no relief, and he proclaimed, “The whole world stinks”

How true that is to life! When we carry “Limburger cheese” in our attitudes, the whole world smells bad.

One of the valid ways to test your attitude is to answer this question: “Do you feel your world is treating you well?” If your attitude toward the world is excellent, you will receive excellent results. If you feel so-so about the world, your response from the world will be average. Feel badly about your world, and you will seem to have only negative feedback from life. Look around you. Analyze the conversations of people who lead unhappy, unfulfilled lives. You will find they are crying out against a society, which they feel is out to get them and to give them a lifetime of trouble, misery and bad luck. Sometimes their own hands have built the prison of discontent.

The world doesn’t care whether we free ourselves from this prison or not. It marches on. Adopting a good, healthy attitude toward life does not affect society nearly so much as it affects us. The change cannot come from others. It must come from us.

The apostle Paul had a terrible background to overcome. He told Timothy that he was the “chief of sinners.” But after his conversion he was infused with desire to know Christ in a greater way. How did he fulfill this desire? Not by waiting for someone else to assist him. Neither did he look backward and whine about his terrible past. Paul diligently “pressed on to lay hold of Jesus.” His singleness of purpose caused him to state, “But one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13,14).

We are individually responsible for our view of life. The Bible says, “Whatever a man sows, this he will also reap” (Galatians 6:7). Our attitude and action toward life help determine what happens to us.

It would be impossible to estimate the number of jobs, which have been lost, the number of promotions missed, the number of sales not made and the number of marriages ruined by poor attitudes. But almost daily we witness jobs that are held but hated and marriages that are tolerated but unhappy, all because people are waiting for others, or the world, to change instead of realizing that they are responsible for their behavior. God is sufficient to give them the desire to change, but the choice to act upon that desire is theirs.

It is impossible for us to tailor-make all situations to fit our lives perfectly. But it is possible to tailor-make our attitudes to fit. The apostle Paul beautifully demonstrated this truth while he was imprisoned in Rome. He certainly had not received a “fair shake” The atmosphere of his confinement was dark and cold. Yet he writes to the church at Philippi brightly declaring, “Rejoice in the Lord always; again I will say rejoice” (Philippians 4:4). Notice that the confined man was telling carefree people to rejoice Was Paul losing his mind? No. The secret is found late in the same chapter. Paul states:

Not that I speak from want; for I have learned to be content in whatever circumstances I am. I know how to get along with humble means and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need (verses 11-12).

The ability to tailor-make his attitude to his situation in life was learned behavior. It did not come automatically. The behavior was learned and a positive outlook became natural. Paul repeatedly teaches us by his life that man helps create his environment-mental, emotional, physical and spiritual-by the attitude he develops.

 Attitude Application:

Circle, underline, or highlight the number that most closely reveals your attitude toward life:

1. “Make the World Go Away”

2. “Raindrops Keep Falling on my Head”

3. “I Did It My Way”

4. “Oh, What a Beautiful Morning”

 Attitude Axiom #2: Our attitude determines our relationships with people.

The Golden Rule: “Therefore, however you want people to treat you, so treat them” (Matthew 7:12). This axiom takes on a higher significance when, as Christians, we realize that effective ministry to one another is based on relationships. The model of ministry (as I understand ministry) is best captured in John 13. Christ and His disciples are gathered in the upper room. The components of Christ’s model of ministry are:

1. Men with whom He had shared all areas of life;

2. An attitude and demonstration of servanthood;

3. An all-encompassing command of relational love. (“By this all men will know you are My disciples.”)

An effective ministry of relating to others must include all three of these biblical components. No single methodology (preaching, counseling, visitation) will effectively minister to all the needs all the time. It takes a wise combination of many methods to reach the needs of people. And the bridge between the gospel remedy and people’s needs is leadership based on relationship. John 10:3-5 gives a view of relational leadership:

1. Relationship to the point of instant recognition (He calls His own sheep by name);

2. Established relationship built on trust (His sheep hear his voice and come to Him);

3. Modeled leadership (He walks ahead of them and they follow Him).

Yet establishing such relationships is difficult. People are funny. They want a place in the front of the bus, the back of the church and the middle of the road. Tell a man there are 300 billion stars, and he will believe you. Tell that same man that a bench has just been painted, and he has to touch it to be sure.

People are frustrating at times. They show up at the wrong place at the wrong time for the wrong reason. They are always interesting but not always charming. They are not always predictable because they have minds of their own. You can’t get along with them, and you can’t make it without them. That’s why it is essential to build proper relationships with others in our crowded world.

The Stanford Research Institute says that the money you make in any endeavor is determined only 12.5 percent by knowledge and 87.5 percent by your ability to deal with people.

87.5% people knowledge + = Success 12.5% product knowledge

That is why Teddy Roosevelt said, “The most important single ingredient to the formula of success is knowing how to get along with people.”

“I will pay more for the ability to deal with people than any other ability under the sun;’ asserted John D. Rockefeller.

J. Paul Getty, when asked what was the most important quality for a successful executive, replied, “It doesn’t make much difference how much other knowledge or experience an executive possesses; if he is unable to achieve results through people, he is worthless as an executive.”

When the attitude we possess places others first and we see people as important, then our perspective will reflect their viewpoint, not ours. Until we walk in the other person’s shoes and see life through another’s eyes, we will be like the man who angrily jumped out of his car after a collision with another car. “Why don’t you people watch where you’re driving?” he shouted wildly. “You’re the fourth car I’ve hit today!”

A few years ago I was traveling in the South and stopped at a service station for some fuel. It was a rainy day, yet the station workers were diligently trying to take care of the customers. I was impressed by the first-class treatment and fully understood the reason when I read this sign on the front door of the station:

 WHY CUSTOMERS QUIT

1% die, 3% move away, 5% other friendships, 9% competitive reasons (price), 14 % product dissatisfaction – BUT…68% quit because of an attitude of indifference toward them by some employee! In other words, 68 percent quit because the workers did not have a customer mindset working for them.

Usually the person who rises within an organization has a good attitude. The promotions did not give that individual an outstanding attitude, but an outstanding attitude resulted in promotions. A recent study by Telemetrics International concerned those “nice guys” who had climbed the corporate ladder. A total of 16,000 executives were studied. Observe the difference between executives defined as “high achievers” (those who generally have a healthy attitude) and “low achievers” (those who generally have an unhealthy attitude):

  • High achievers tended to care about people as well as profits; low achievers were preoccupied with their own security.
  • High achievers viewed subordinates optimistically; low achievers showed a basic distrust of subordinates’ abilities.
  • High achievers sought advice from their subordinates; low achievers didn’t.
  • High achievers were listeners; low achievers avoided communication and relied on policy manuals.

In 1980-81 I took on a rather ambitious project, which included teaching and leading fifteen pastors and their congregations to become growing, vibrant churches. One of my favorite responsibilities was to speak in a Sunday service and recruit workers for that particular church. Right before the “enlisting service;’ I would ask the pastor how many people he thought would come forward, sign a card and enlist in evangelism and discipleship. I would watch the pastor slowly calculate the “who woulds” and the “who would nots:” After receiving the carefully chosen number, I would announce, “More than that number will sign up.”

Why could I say that? Did I know his people better than he did? Of course not. What I did know was that the pastor had mentally placed his people into slots and “knew” how they would react during the service. Since I did not know the congregation, my attitude was open and positive toward all of them. I treated the listeners as if they all would respond, and most did! All fifteen pastors guessed lower than the actual laity response.

A negative past experience sometimes paralyzes our thinking and our attitude. A man unable to find his best saw, suspected his neighbor’s son who was always tinkering around with woodworking. During the next few days everything that the young man did looked suspicious-the way he walked, the tone of his voice and his gestures. But when the older man found the saw behind his own workbench, where it had fallen when he accidentally knocked it off the bench, he no longer saw anything suspicious in his neighbor’s son.

Attitude Application:

Challenge: For one week treat every person you meet, without a single exception, as the most important person on earth. You will find that they will begin treating you the same way.

Attitude Axiom #3: Often our attitude is the only difference between success and failure.

History’s greatest achievements have been made by men who excelled only slightly over the masses of others in their fields. This could be called the principle of the slight edge. Many times that slight difference was attitude. The former Israeli Prime Minister Golda Meir underlined this truth in one of her interviews. She said, “All my country has is spirit. We don’t have petroleum dollars. We don’t have mines or great wealth in the ground. We don’t have the support of a worldwide public opinion that looks favorably on us. All Israel has is the spirit of its people. And if the people lose their spirit, even the United States of America cannot save us.” This great lady was saying,

Resources + Bad Attitude = Defeat

Resources + Right Attitude = Victory

Below I’ve listed resources that enable a person to achieve success. Beside this list write down some of your other blessings. Read them when you are losing that slight edge.

  • Experiences
  • Connections
  • Health
  • Friends
  • Family
  • Aptitude
  • Money
  • Attitude
  • Goals

Certainly aptitude is important to our success in life. Yet success or failure in any undertaking is caused more by mental attitude than by mere mental capacities. I remember times when Margaret, my wife, would come home from teaching school frustrated because of modern education’s emphasis on aptitude instead of attitude. She wanted the kids to be tested on A.Q. (attitude quotient) instead of just the I.Q. (intelligence quotient). She would talk of kids whose I.Q. was high yet their performance was low. There were others whose I.Q. was low, but their performance was high.

As a parent, I hope my children have excellent minds and outstanding attitudes. But if I had to choose in an “either-or” situation, without hesitation I would want their A.Q. to be high.

A Yale University president some years ago gave this advice to a former president of Ohio State: “Always be kind to your A and B students. Someday one of them will return to your campus as a good professor. And also be kind to your C students. Someday one of them will return and build a two-million dollar science laboratory.”

A Princeton Seminary professor discovered that the spirit of optimism really does make a difference. He made a study of great preachers across past centuries. He noted their tremendous varieties of personalities and gifts. Then he asked the question, “What do these outstanding pulpiteers all have in common besides their faith?” After several years of searching he found the answer. It was their cheerfulness. In most cases they were happy men.

There is very little difference in people, but that little difference makes a big difference. The little difference is attitude. The big difference is whether it is positive or negative. Nowhere is this principle better illustrated than in the story of the young bride from the East who, during wartime, followed her husband to a U.S. Army camp on the edge of the desert in California.

Living conditions were primitive at best, and her husband had advised against her move, but she wanted to be with him. The only housing they could find was a rundown shack near an Indian village. The heat was unbearable in the daytime—115 degrees in the shade. The wind blew constantly, spreading dust and sand all over everything. The days were long and boring. Her only neighbors were Indians, none of whom spoke English. When her husband was ordered farther into the desert for two weeks of maneuvers, loneliness and the wretched living conditions got the best of her. She wrote to her mother that she was coming home. She couldn’t take it anymore.

In a short time she received a reply which included these two lines, “Two men looked through prison bars; one saw mud, the other saw stars.” She read the lines over and over again and began to feel ashamed of herself. She didn’t really want to leave her husband. All right, she thought, she’d look for the stars. In the following days she set out to make friends with the Indians, asking them to teach her weaving and pottery. At first they were distant, but as soon as they sensed her genuine interest, they returned her friendship. She became friendly with their culture and history—in fact, everything about them. As she began to study the desert, it too changed from a desolate, forbidding place to a marvelous thing of beauty.

She had her mother send her books. She studied the forms of the cacti, the yuccas and the Joshua trees. She collected sea shells that had been left there when the sands had an ocean floor. Later, she became such an expert on the area that she wrote a book about it.

What had changed? Not the desert; not the Indians. Simply by changing her own attitude she had transformed a miserable experience into a highly rewarding one.

Attitude Application:

There is very little difference in people, but that little difference makes a big difference. That difference is attitude. Think of something that you desire. What attitude will you need to get it or achieve it?

Attitude Axiom #4: Our attitude at the beginning of a task will affect its outcome more than anything else.

Coaches understand the importance of their teams having the right attitude before facing a tough opponent. Surgeons want to see their patients mentally prepared before going into surgery. Job-seekers know that their prospective employer is looking for more than just skills when they apply for work. Public speakers want a conducive atmosphere before they communicate to their audience. Why? Because the right attitude in the beginning insures success at the end. You are acquainted with the saying, “All’s well, that ends well.” An equal truth is “All’s well that begins well.

One of the key principles I teach when leading evangelism conferences is the importance of our attitude when witnessing to others. Most of the time it is the way we present the gospel rather than the gospel itself that offends people. Two people can share the same news with the same person and receive different results. Why? Usually the difference is in the attitude of the person sharing. The eager witness says to himself, “People are hungry for the gospel and desirous of a positive change in their lives.” The reluctant witness says to himself, “People are hungry for the gospel and desirous of a positive change in their lives.” The reluctant witness says to himself, “People are not interested in spiritual things and don’t want to be bothered.” Those two attitudes will not only determine the number of attempts made in witnessing (can you guess which one will witness?) but also will determine the results if they both share the same faith.

The American statesman Hubert H. Humphrey was admired by millions. His bubbly enthusiasm was contagious. When he died I cut out one of his quotes from a newspaper article about him. It was written to his wife on his first trip to Washington, D.C., in 1935: “I can see how someday, if you and I just apply ourselves and make up our minds for bigger things, we can someday live here in Washington and probably be in government, politics or service. Oh gosh, I hope my dream comes true; I’m going to try anyhow.” With that type of attitude he couldn’t fail!

Most projects fail or succeed before they begin. A young mountain climber and an experienced guide were ascending a high peak in the Sierras. Early one morning a tremendous cracking sound suddenly awakened the young climber.

He was convinced that the end of the world had come. The guide responded, “It’s not the end of the world, just the dawning of a new day.” As the sun rose, it was merely hitting the ice and causing it to melt.

Many times we have been guilty of viewing our future challenges as the sunset of life rather than the sunrise of a bright new opportunity.

For instance, there’s the story of two shoe salesman who were sent to an island to sell shoes. The first salesman, upon arrival, as shocked to realize that no one wore shoes. Immediately he sent a telegram to his home office in Chicago saying, “Will return home tomorrow. No one here wears shoes.”

The second salesman was thrilled by the same realization. Immediately he wired the home office in Chicago saying, “Please send me 10,000 shoes. Everyone here needs shoes.” Raise the level of your attitude!

Attitude Axiom #5: Our attitude can turn problems into blessings.

In Awake, My Heart, my find J. Sidlow Baxter writes, “What is the difference between an obstacle and an opportunity? Our attitude toward it. Every opportunity has a difficulty and every difficulty has an opportunity.”

When confronted with a difficult situation, a person with an outstanding attitude makes the best of it while he gets the worst of it. Life can be likened to a grindstone. Whether it grinds you down or polishes you depends upon what you are made of.

While attending a conference of young leaders, I heard this statement: “No society has ever developed tough men during times of peace.” Adversity is prosperity to those who possess a great attitude. Kites rise against, not with, the wind. When the adverse wind of criticism blows, allow it to be to you what the blast of wind is to the kite—a force against it higher. A kite would not fly unless it had the controlling tension of the string to tie it down. It is equally true in life.

When Napoleon’s school companions made sport of him because of his humble origin and poverty, he devoted himself entirely to his books. Quickly rising above his classmates in scholarship, he commanded their respect. Soon he was regarded as the brightest in the class.

If the germ of the seed has to struggle to push its way up through the stones and hard sod, to fight its way up to the sunlight and air and then to wrestle with storm, snow and frost, the fiber or its timber will be all the tougher and stronger.

Few people knew Abraham Lincoln until the great weight showed his character.

Robinson Crusoe was written in prison. John Bunyan wrote Pilgrim’s Progress in the Bedford jail. Sir Walter Raleigh wrote The History of the World during a thirteen-year imprisonment. Luther translated the Bible while confined in the castle of Wartburg. For ten years Dante, author of The Divine Comedy, worked in exile and under the sentence of death. Beethoven was almost totally deaf and burdened with sorrow when he produced his greatest works.

When God wants to educate a man, He does not send him to the school of graces but to the school of necessities. Through the pit and the dungeon Joseph came to the throne. Moses tended sheep in the desert before God called him for service. Peter, humbled and broken by his denial of Christ, heeded the command to “Feed My sheep.” Hosea loved and cared for an unfaithful wife out of obedience to God.

In the Chinese language, whole words are written with a symbol. Often when two completely unlike symbols are put together, they have a meaning different from their two separate components. An example is the symbol of “man” and that of “woman.” When combined, they mean “good.”

The same is true of dreams and problems. As the answers always lie in the questions, so the opportunities of life lie directly in our problems. Thomas Edison said, “There is much more opportunity than there are people to see it.”

Great leaders emerge when crises occur. In the lives of people who achieve, we read repeatedly of terrible troubles which force them to rise above the commonplace. Not only do they find the answers, but also they discover a tremendous power within themselves. Like a ground swell far out in the ocean, this force within explodes into a mighty wave when circumstances seem to overcome. Then out steps the athlete, the author, the statesman, the scientist or the businessman. David Sarnoff said, “There is plenty of security in the cemetery; I long for opportunity.”

We will know our attitude is on the right track when we are like the small businessmen whose clothing store was threatened with extinction. A national chain store had moved in and acquired all the properties on his block. This one particular businessman refused to sell. “All right then, we’ll build around you and put you out of business,” the new competitors said. The day came when the small merchant found himself hemmed in with a new department store stretching out on both sides of this little retail shop. The competitors’ banners announced, “Grand Opening!” The merchant countered with a banner stretching across the entire width of his store. It read, “Main Entrance.”

Attitude Application:

List two problems that are presently a part of your life. Besides the two problems write down your present reactions to them. Are they negative? Your challenge: Discover at least three possible benefits from each problem. Now attack the problem with your eyes on the benefits, not the barriers.

Attitude Axiom #6: Our attitude can give us an uncommonly positive perspective.

The result of that truth: the accomplishment of uncommon goals. I have keenly observed the different approaches and results achieved by a positive thinker and by a person filled with fear and apprehension.

Example: When Goliath came up against the Israelites, the soldiers all thought, He’s so big we can never kill him. David looked at the same giant and thought; He’s so big I can’t miss.

Example: When you go to a shopping mall or any public place that contains a lot of cars and people, do you start at the farthest point of the parking lot and work your way toward the building, or drive to the front, assuming someone will be pulling out so you can pull in? If you operate from a positive perspective in life you will always go to the front. One time I had a friend ask me why I always assumed a close parking space would be available. My answer: “The odds are that a person coming out of the store has been there the longest. Since that individual arrived at the store the earliest, he parked the closest.” When they pull out, I drive in and give them a friendly wave. It’s the least I can do for a person who has saved my parking space.

Former Moody Bible Institute President George Sweeting, in his sermon entitled “Attitude Makes the Difference,” tells about a Scotsman who was an extremely hard worker and expected all the men under him to be the same. His men would tease him, “Scotty, don’t you know that Rome wasn’t built in a day?” “Yes,” he would answer, “I know that. But I wasn’t foreman on that job.”

The individual whose attitude causes him to approach life from an entirely positive perspective is not always understood. He is what some would call a “no-limit person.” In other words, he doesn’t accept the normal limitations of life like most people. He is unwilling to accept “the accepted” just because it is accepted. His response to self-limiting conditions will probably be a “Why?” instead of an “Okay.” He has limitation in his life. His gifts are not so plentiful that he cannot fail. But he determined to walk to the very edge of his potential or the potential of a prophet before he accepts a defeat.

He is like the bumblebee. According to a theory of aerodynamics, as demonstrated through the wind tunnel tests, the bumblebee should be unable to fly. Because of the size, weight and shape of his body in relationship to the total wingspread, flying is scientifically impossible. The bumblebee, being ignorant of scientific theory, goes ahead and flies anyway and makes honey every day.

This mindset allows a person to start each day with a positive disposition, like the elevator operator on Monday morning. The elevator was full and the man began humming a tune. One passenger seemed particularly irritated by the man’s mood and snapped, “What are you so happy about?” “Well, sir,” replied the man happily, “I ain’t never lived this day before!”

Asked which of his works he would select as his masterpiece, architect Frank Lloyd Wright, at age 83, replied, “My next one.” The future not only looks bright when the attitude is right, but also the present is much more enjoyable. The positive person understands that the journey is as enjoyable as the destination.

One day a man was watching two masons working on a building. He noticed that one worker continually frowned, groaned and cursed his labors. When asked what he was doing, he replied, “Just piling one stone on top of another all day long until my back is about to break.” The other mason whistled as he worked. His movements were swift and sure and his face was aglow with satisfaction. When asked what he was doing, he replied, “Sir, I’m not just making a stone wall. I’m helping to build a cathedral.”

A friend of mine in Ohio drove for an interstate trucking company. Knowing the hundreds of miles he logged weekly, I once asked him how he kept from getting extremely tired. “It’s all in your attitude,” he replied. “Some drivers ‘go to work’ in the morning but I ‘go for a ride in the country.’” That kind of positive perspective gives him the “edge” on life.

Attitude Application:

Notice the limitation that you or your friends accept today. With each limitation example ask the question, “Why? Example: “Why did I choose this parking space far away without checking up close first?” Make a mental note to become a “no limit person” each time you ask the question, Why?

Attitude Axiom #7: Our attitude is not automatically good just because we are Christians.

It is noteworthy that even the seven deadly sins (pride, covetousness, lust, envy, anger, gluttony, and sloth) are all matters of attitude, inner spirit and motives. Sadly, many carnal Christians carry with them inner spirit problems. They are like the elder brother in the parable of the prodigal son, thinking they do everything right. He chose to stay home with his father. No way was he going to spend his time sowing wild oats. Yet, when the younger brother came back home, some of the elder brother’s wrong attitudes began to surface.

First came a feeling of self-importance. The elder brother was out in a field doing what he ought to do, but he got mad when the party began at home. He didn’t get mad because he didn’t like parties. I know he liked parties, because he claimed to his father that he would never let him throw one!

That was followed by a feeling of self-pity. The elder brother said, “Look! For so many years I have been serving you, and I have never neglected a command of yours; and yet you have never given me a kid, that I might merry with my friends; but when this son of yours came, who devoured your wealth with harlots, you killed the fatted calf for him” (Luke 15:29-30).

Often we overlook the true meaning of the story of the prodigal son. We forget that have not one but two prodigals. The younger brother is guilty of the sins of the spirit (attitude). When the parable closes, it is the elder brother—the second prodigal—who is outside the father’s house. [For an outstanding presentation of the Gospel from Luke 15 and contrast in the religiosity of the one son and rebelliousness of the other – see Tim Keller’s short book: The Prodigal God – DPC].

In Philippians 2:3-8, Paul talks about the attitudes we should possess as Christians:

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Paul tells us at least 5 things about the proper Christian attitude:

  1. Do things for the right reasons (verse 3).
  2. Regard others as more important than yourself (verse 3).
  3. Look out for the interests of others (verse 4).
  4. Christ recognized His sonship and therefore was willing to serve God and others (verse 6).
  5. Possess the attitude of Christ, who was not power hungry (verse 6) but rather emptied Himself (verse 7), demonstrated obedience (verse 8) and fulfilled God’s purpose (verse 8).

When our emphasis of lifestyle is focused on verse 4, looking out for own personal interests, we become like the elder brother. We nurture attitudes of jealousy, pity and selfishness. Christians who possess no greater cause than themselves are not as happy as those who do not know Christ as Savior, yet have a purpose greater than themselves.

This “elder brother” attitude has three possible results, none of which is positive.

First, it is possible for us to assume the place and privilege of a son while refusing the obligations of a brother. The elder brother outwardly was correct, conscientious, industrious and dutiful [externally religious], but look at his attitude. Also note that a wrong relationship with the brother brought a strained relationship with the father (Luke 15:28).

Second, it is possible to serve the Father faithfully yet not be in fellowship with Him. A right relationship will usually cultivate similar interests and priorities. Yet the elder brotherhad no idea why the father would rejoice over his son’s return.

Third, it is possible to be an heir of all our Father possesses yet have less joy and liberty than one who possesses nothing. The servants were happier than the elder son. They ate, laughed and danced while he stood on the outside demanding his rights.

A wrong attitude kept the elder brother away from the heart’s desire of the father, the love of his brother and the joy of the servants. Wrong attitudes in our lives  will block the blessings of God and cause us to live below God’s potential for our lives.

Attitude Application:

When our attitude begins to erode like the elder brother’s we should rememeber two things:

  1. Our privilege: “My child, you have always been with me” (Luke 15:31)
  2. Our possessions: “All that is mine is yours” (Luke 15:31).

Take a moment to list your privileges and possessions in Christ. How rich we are!

 About John C. Maxwell

John C. Maxwell is an internationally renowned pastor, leadership expert, coach, and author who has sold over 21 million books. Dr. Maxwell founded EQUIP and the John Maxwell Company, organizations that have trained more than 5 million leaders in 174 countries. Every year he speaks to Fortune 100 companies, international government leaders, and organizations such as the United States Military Academy at West Point, the National Football League, and the United Nations. A New York Times, Wall Street Journal, and Business Week best-selling author, Maxwell’s The 21 Irrefutable Laws of Leadership has sold more than 2 million copies. Developing the Leader Within You and The 21 Indispensable Qualities of a Leader have each sold more than 1 million copies. The article above was adapted from the encouraging and practical book by John C. Maxwell. The Winning Attitude: Your Pathway to Personal Success. Nashville: Thomas Nelson, 2001, Chapter 3.

You can read his blog at JohnMaxwellOnLeadership.com, follow him at Twitter.com/JohnCMaxwell, and learn more about him at JohnMaxwell.com.