John C. Maxwell on Contentment vs. Discontentment

Which Tent Do You Live In?

All men live in one of two tents—content or discontent. In which do you live?

The contented man looks beyond his circumstances and sees a better day; the discontented man looks at his circumstances and sees no other way.

The contented man understands the purpose for which he was born; the discontented man looks at other’s success with a face that is filled with scorn.

The contented man has surrendered to a purpose that demands his best; the discontented man has selfishly hoarded much and grasping for more, will not rest.

The contented man has placed his values on things which will forever last; the discontented man has placed his values on things which will soon be past.

The contented man is anchored to clear goals and is hardly ever swayed;  the discontented man has no goals that anchor him and is many times dismayed.

The contented man counts his blessings and names them one by one; the discontented man counts other’s blessings and thinks he has no fun.

All men live in one of two tents—content or discontent. In which do you live?

 About John C. Maxwell:

John C. Maxwell is an internationally renowned pastor, leadership expert, coach, and author who has sold over 21 million books. Dr. Maxwell founded EQUIP and the John Maxwell Company, organizations that have trained more than 5 million leaders in 174 countries. Every year he speaks to Fortune 100 companies, international government leaders, and organizations such as the United States Military Academy at West Point, the National Football League, and the United Nations. A New York Times, Wall Street Journal, and Business Week best-selling author, Maxwell’s The 21 Irrefutable Laws of Leadership has sold more than 2 million copies. Developing the Leader Within You and The 21 Indispensable Qualities of a Leader have each sold more than 1 million copies. The article above was adapted from the encouraging and practical book by John C. Maxwell. Think On These Things. Kansas City: Beacon Hill Press, 1979, Chapter 30. This was the book that launched Maxwell’s writing career!

You can read his blog at JohnMaxwellOnLeadership.com, follow him at Twitter.com/JohnCMaxwell, and learn more about him at JohnMaxwell.com.

Dr. Tim Keller on “The Christian’s Happiness” – Romans 8:28-30

“And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified” (Romans 8:28-30)

Cheer Up Christian: “Your bad things turn out for good, your good things can never be lost, and the best things are yet to come.” – Tim Keller

Introduction

If you’re a Christian, you know that Christianity is supposed to be about joy. You probably also know that you’re supposed to experience joy in spite of circumstances. The Bible clearly teaches that joy is available that should make us happy no matter the circumstances. There’s a joy that the deepest trouble can’t put out and, if properly nourished and nurtured, can even overwhelm the greatest grief.

When Jesus prays to the Father in John 17:13, he prays for us—his followers. He says, I pray that “they may have the full measure of my joy within them.” One chapter before, he says to his disciples, “You will rejoice. and no one will take away your joy” (16:22). That’s pretty amazing! He’s talking to the twelve disciples, men who are going to be persecuted. They’re going to be robbed of everything they own, tortured, and put to death. Yet Jesus promises to give them a joy that will withstand all that. Nothing—not disease or persecution or alienation or loneliness or torture or even death—will be able to take it away.

I often wrestle with that concept. I have to ask myself, “Why do things affect me so much? Why is my joy not relentless?” Sometimes I wonder, “Do we have that kind of impervious joy?” I’m afraid not. I don’t think we understand the nature of this joy.

Romans 8 is all about living in a suffering world marked by brokenness. Paul talks about trouble and persecution and nakedness and poverty and how Christians are supposed to live in a world like that. In 8:28–30 he offers three principles for finding joy in suffering. Paul tells us that if we follow Christ, our bad things turn out for good, our good things cannot be lost, and our best things are yet to come. Those are the reasons for our joy.

Our bad things turn out for good

Verse 28 says: “For those loving him, God works together all things for good.”

There are three implications of this first principle.

First, this verse says that all things happen to Christians. That is, the Christian’s circumstances are no better than anybody else’s. It is extremely important for us to understand this if we’re going to experience relentless and impervious joy. Terrible things happen to people who love God. Many Christians explicitly teach—and most Christians implicitly believe—that if we love and serve God, then we will not have as many bad things happen to us. That’s not true! Horrible things can happen to us, and believing in and loving and serving God will not keep them from happening. All the same things that happen to everybody else will happen to people who love God. “All things” means all things, in this text. In verse 35 Paul says, “What can separate us from the love of Christ? Can trouble, hardship, persecution, famine, poverty, danger, or sword?” Those are terrible things. Paul is saying all the same things that happen to everybody else will happen to us, even if we love God. It’s very important to realize that.

The second implication of this point is that when things work together in your life, it’s because of God. Notice Paul does not say, “Things work together for good.” Things never work together for good on their own. Rather, if anything good happens, it is because God is working it together.

Earlier in Romans 8, Paul discusses how things fall apart because the world is burdened with evil and sin. Things are subject to decay. Everyone will eventually experience the decay of their bodies; that’s the nature of things. The little grains of sand on the beach used to be a mountain. Everything falls apart; things do not come together. This verse tells Christians to get rid of the saccharine, sentimental idea that things ought to go right, that things do go right, and that it’s normal for things to go right. Modern, Western people believe that if things go wrong, we should sue, because things ought to go right. But Christians have to discard that idea completely. Christians have to recognize that if our health remains intact, it is simply because God is holding it up. If people love us, if someone is there to hug us or squeeze our hand, if someone loves us in spite of all our flaws—if someone loves us at all—it’s because God is bringing all things together. God is holding it up. Everything that goes well is a miracle of grace.

The third implication of this principle is the most basic: Although bad things happen, God works them for good. This verse does not promise that those who love God will have better circumstances. Nor does this verse say that bad things are actually good things. Rather, it acknowledges that these are bad things, but it promises that they’re working for good. That means God will work them to good effect in your life.

The story of Jesus standing before the tomb of Lazarus is an endless source of insight for me. As he was about to raise Lazarus from the dead, Jesus was not smiling. He was angry. He was weeping. Why? Because death is a bad thing! Jesus wasn’t thinking, “They think that this is a tragedy, but no harm done! I’m about to raise him from the dead. This looks like a bad thing, but it’s not. It’s really a good thing! It’s a way for me to show my glory. It’s really exciting! I can’t wait!” He wasn’t thinking that. Jesus was weeping at the tomb, because the bad thing he’s about to work for good is bad. The story of Lazarus does not give you a saccharine view of suffering, saying bad things are really blessings in disguise or that every cloud has a silver lining. The Bible never says anything like that! God will give bad things good effects in your life, but they’re still bad. Jesus Christ’s anger at the tomb of Lazarus proves that he hates death. He also hates loneliness, alienation, pain, and suffering. Jesus hates it all so much that he was willing to come into this world and experience it all himself, so that eventually he could destroy it without destroying us.

There’s no saccharine view in the Christian faith. The promise is not that if you love God, good things will happen in your life. The promise is not that if you love God, the bad things really aren’t bad; they’re really good things. The promise is that God will take the bad things, and he’ll work them for good in the totality.

Keep in mind that verse 28 says all things work together for good. That doesn’t mean that when something bad happens, we can decide to give God a week to show us how the situation is going to turn out for good. In fact, don’t wait a month. Don’t wait a year. Don’t wait a decade. The promise isn’t for a month or a year or a decade. The promise is not that we will see how every bad patch in our lives works out for our good. The promise is that God will make sure that all the bad circumstances will work together for your life in its totality.

The best summary of this lesson that anybody has ever come up with is John Newton’s. He said: “Everything is necessary that he [God] sends; nothing can be necessary that he withholds.” What John Newton and Paul are saying is that if God has withheld good things—things that you think are good—they would only be good in the short run. In the long run, they would be terrible. They would be good in the partial but not in the whole. On the other hand, God will only bring bad things into your life—things God knows are bad—in order to cure you of things that can destroy you in the long run. The premise is, the things that really hurt—foolishness, pride, selfishness, hardness of heart, and the belief that you don’t need God—are the only things that can hurt you in the long run. In the short run selfishness and self-deception feel great, but in the long run they will destroy you.

Your joy will be impervious if you hold onto these three principles. Bad things will happen to you. We shouldn’t be shocked or surprised when bad things happen. One of the main reasons a lot of Christians are continually overthrown is not simply because bad things happen to them. At least half of their discouragement and despondency is due to their surprise at the bad things that happen to them. Do you see the distinction? Fifty percent of the reason we get so despondent is that we’re shocked. We say, “This isn’t how it’s supposed to be.” We may say life should be better, but that’s not what the promise is. Or we say we love God, therefore, surely we will have more good circumstances. That’s not the promise either. Until you understand what the promise is, you’re going to be continually shocked and even overthrown.

Our good things can never be lost

The second principle in this passage is that the good things we have cannot be lost. If you’ve been a Christian for any period of time, you know that Romans 8:28 is a very famous verse. People use it all the time. It’s what I call a “blessing box” verse. A blessing box is a collection of verses you rip out of context and recite without concern for what came before and after the verse. It feels good, so you use it. For example, people use Romans 8:28 to assure themselves that when bad things happen, then surely good things will happen. You might think, “I didn’t get into the grad school I wanted to get into, but that’s because there’s a better grad school for me somewhere.” Or, “I didn’t marry the girl or guy I wanted to marry, but that means there’s a better one for me somewhere.” That’s not the promise.

There’s a little word between verses 28 and 29 that indicates the verses go together. The little word is for. “All things work together for good for those who love God and are called according to his purpose, for those he foreknew he also predestined to be conformed into the likeness of his Son.”

God does not promise you better life circumstances if you love him. He promises you a better life. Grad school and marriage are circumstances. We’re talking about a joy that goes beyond circumstances. How dare we interpret verse 28 as a joy that is dependent on those things! Here is an important principle: Jesus Christ did not suffer so that you would not suffer. He suffered so that when you suffer, you’ll become like him. The gospel does not promise you better life circumstances; it promises you a better life.

Romans 8:29 tells us the goal toward which all our circumstances are moving us. Paul uses the word predestined. He’s not introducing the word to confuse you—he doesn’t intend to explain the doctrine of predestination or address the issues that arise when that word is mentioned. He uses this word to comfort us. Something that is predestined is fixed. What Paul means is that if you love God, you can count on a promise that is absolutely fixed, no matter what. That’s all he’s trying to get across.

What is it that is predestined? That we will be conformed to the image of Christ. The Greek word here is morpha, from which we get the word metamorphosis. Paul is saying that God promises to “metamorphosize” us. He promises to change our very inner essence into the very inner essence of Jesus Christ. To be a Christian is to become passionately in love with the character of Jesus. You read about him in the Bible and are amazed by the truth and love you find in his life. You see wisdom and utter conviction. You see incredible courage, brightness, and radiance. The good that God is moving you toward through everything that happens in your life—whether externally good or bad—is your transformation into Christ’s nature. If you love God, everything that happens in your life will mold you, sculpt you, polish you, and shape you into the image of his Son. He is making you like him. He’ll give you Christ’s incredible compassion and courage. God is working everything that happens in your life toward that magnificent goal. It’s predestined. It’s guaranteed.

One of the most astounding things in Romans 8:30 is this: “And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.” Glorified is in the past tense. Shouldn’t Paul say, “The ones he foreknew he predestined, and justified, and will glorify”? Because the apostle is so absolutely certain that you are bound—that God is going to make you as beautiful as Jesus and give you all these incredible things—he writes of the glorification as an accomplished fact. He talks about it in the past tense because it’s as good as done. God is not going to let anything in life get between you and that goal. You are predestined to be conformed to the image of God’s Son.

In Romans 8:29 Paul calls Christ “the firstborn among many brothers.” That means we are all sons of God. We are all adopted into the family. When Paul alludes to adoption, he’s talking about a practice that was common in the Roman world, but one that’s quite different from the way we think of adoption. In the Roman world, most people who were adopted were adults. When a wealthy man had no heir and didn’t want his estate to be broken up when he died, he would adopt an adult male, usually someone who worked for him whom he trusted. By adopting that adult male, he made him his son. The minute the legal procedure took place, their relationship was changed from formal to intimate, from temporary and conditional to permanent and unconditional. All the debts the man owed before his adoption were wiped out, and he suddenly became rich.

Being completely conformed to the likeness of God’s Son is something that we look forward to in the future, although the transformation is happening now gradually. Being adopted among many brothers is something that we have now. The minute you become a Christian, you have intimacy of relationship. You have an unconditional relationship. You become wealthy, because everything that Jesus Christ has accomplished is transferred to you. You become beautiful and spiritually rich in him.

Some people are put off by Paul’s language of adoption because it’s gender insensitive. They argue, “Wouldn’t it be better to say that we become sons and daughters of God?” It would, but that misses the whole point. Some time ago, a woman helped me understand this. She was raised in a non-Western family from a very traditional culture. There was only one son in the family, and it was understood in her culture that he would receive most of the family’s provisions and honor. In essence, they said, “He’s the son; you’re just a girl.” That’s just the way it was.

One day she was studying a passage on adoption in Paul’s writings. She suddenly realized that the apostle was making a revolutionary claim. Paul lived in a traditional culture just like she did. He was living in a place where daughters were second-class citizens. When Paul said—out of his own traditional culture—that we are all sons in Christ, he was saying that there are no second-class citizens in God’s family. When you give your life to Christ and become a Christian, you receive all the benefits a son enjoys in a traditional culture. As a white male, I’ve never been excluded like that. As a result, I didn’t see the sweetness of this welcome. I didn’t recognize all the beauty of God’s subversive and revolutionary promise that raises us to the highest honor by adopting us as his sons.

Our adoption means we are loved like Christ is loved. We are honored like he is honored—every one of us—no matter what. Your circumstances cannot hinder or threaten that promise. In fact, your bad circumstances will only help you understand and even claim the beauty of that promise. The more you live out who you are in Christ, the more you become like him in actuality. Paul is not promising you better life circumstances; he is promising you a far better life. He’s promising you a life of greatness. He is promising you a life of joy. He’s promising you a life of humility. He’s promising you a life of nobility. He’s promising you a life that goes on forever.

 The best things are yet to come

That brings us to the third point. Why can you be joyful no matter what? Your bad things turn out for good, your good things can never be lost, and the best is yet to come. If you understand what is to come, you can handle anything here. What amazes me is that even Ivan Karamazov, the atheist character in Dostoevsky’s The Brothers Karamazov, understood how knowing what is to come helps a person endure present circumstances. He said:

I believe that suffering will be healed and made up for, that in the world’s finality, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts, for the comforting of all resentments, for the atonement of all the crimes of humanity, of all the blood that’s been shed, that it will make it not just possible to forgive, but to justify all that’s happened.

I don’t want you to think that this talk about glory and about heaven trivializes suffering. In fact, Ivan Karamazov said that this hope is the only worldview that takes our brokenness seriously. Our souls are so great and our suffering is so deep that nothing but this promise can overwhelm it. Glory does not trivialize human brokenness. It’s the only thing that takes it seriously. What else could possibly deal with the hurts of our hearts? Your soul is too great for anything but this. Don’t you know a compliment when you hear it?

 About the Author

Timothy Keller is founding pastor of Redeemer Presbyterian Church (PCA) in New York City and the author of numerous books, including The Reason for God, King’s Cross, Counterfeit Gods, The Prodigal God, and Generous Justice.

The sermon above was adapted from a collection of Sermons in a book entitled “Sunday’s Best” published by Hendrickson Publishers in Peabody, Massachusetts, 2011.

 

 

 

 

John Wooden: 9 Promises To Help Change Your Life

9 Promises To Make a Big Difference in Your Own and Others Lives:

  • Promise to think of the best, to work only for the best, and to expect only the best in yourself and others.
  • Promise to be just as enthusiastic about the success of others as you are about your own.
  • Promise yourself to make all your friends know there is something in them that is special and that you value.
  • Promise yourself that you will talk health, happiness, and prosperity as often as possible.
  • Promise yourself to be so strong that nothing can disturb your peace of mind.
  • Promise to forget the mistakes of the past and press on to greater achievements in the future.
  • Promise to wear a cheerful appearance at all times and give every person a smile.
  • Promise to give so much time to improving yourself that you have no time to criticize others.
  • Promise to be too large for worry, too noble for anger, too strong for fear, and to happy to permit trouble to press on you.

 About Coach John Wooden:

John Wooden was born on his parents’ farm near Centerville, Indiana. Life was difficult for the Woodens. Their farm had neither running water nor electricity and money was often in short supply. In later years, Coach Wooden credited his success to the habits of discipline and hard work he learned on the farm.

Rural America did not share in the prosperity enjoyed by large cities in the 1920s. In 1924, the Woodens, like many farm families, went bankrupt and lost their farm. The family moved to Martinsville, a small town which, like so many in Indiana, took great pride in the performance of its high school basketball teams. Wooden, who had shown a gift for the game from grade school days, soon became a star player on his high school team. The team went to the state championship three years running, and won it twice. While still in high school, John met Nellie Riley. By his own account, it was love at first sight, and the two teenagers decided to marry as soon as John finished college.

John Wooden entered Purdue University in Indiana to study civil engineering, but became an English major instead. In college basketball, he earned a reputation as a fearless player of dazzling speed. He made All-American three years running and won a place in the Basketball Hall of Fame.

After graduation in 1932, he was offered a spot on the Celtics professional basketball team, but passed it up to begin a teaching career and marry his beloved Nellie. His first post was in Dayton, Kentucky, where he not only taught high school English, but coached all of the school’s athletic teams. The basketball team had a losing season, the only one in Wooden’s entire career.

The following year, John and Nellie settled in South Bend, Indiana, where he taught English and coached the basketball team of South Bend Central High School. In eleven years of coaching high school basketball Wooden’s teams won 218 games, losing only 42. The young coach served as a physical education instructor in the United States Navy during World War II. Appendicitis kept him from shipping off for the South Pacific. A Japanese kamikaze plane struck the ship Wooden was to travel on, killing the officer who had taken his place.

After military service, Wooden, like many other teachers he knew, was not re-hired at his old job. He quickly found work however, at Indiana State Teachers’ College, later known as Indiana State University. He coached basketball at the school, resuming his string of winning seasons.

In 1948, Wooden accepted an offer to coach the UCLA Bruins. At the time, the team was considered the weakest in the Pacific conference. The University had not provided the team with the facilities usually considered essential; the Bruins lacked a home court to play in, and had to share practice facilities with the school’s other teams.

Wooden’s Bruins astonished the skeptics by winning 22 out of 29 games in his first season as coach. The following year, they took 24 out of 31 and won their conference championship. Under Wooden’s tutelage, the Bruins maintained their high win-loss ratio, and won the Pacific conference titles again in 1952, 1956, 1962 and 1963.

In 1964, Wooden achieved a long sought-after goal. His team had a perfect season, and won the NCAA championship. The following year, they won the title again, losing only two games in a 30-game season. What they lacked in size, the 1964 and ’65 Bruins made up for in speed, discipline and an extra-keen will to win that has been the hallmark of all of Wooden’s teams. The break-up of this championship lineup may have cost the Bruins the championship in 1966, but they came back with a vengeance in 1967, and held the championship for the next seven years.

The seven-foot center Lew Alcindor (later Kareem Abdul-Jabbar) dominated the Bruins’ game for the first three seasons of their seven-year streak. Bill Walton was the dominant star of the 1973 and ’74 seasons, when UCLA set the all-time record for an unbroken winning streak: 88 consecutive games. In 1974, UCLA again won the Pacific conference title, but lost to North Carolina State in the NCAA semi-finals.

The Bruins bounced back in 1975, Coach Wooden’s last year, winning 27 out of 30 games, turning around a losing semi-final against Louisville in the closing minute of the game. In the final game of the tournament, UCLA defeated the University of Kentucky, 92-85.

In all his years as coach, John Wooden prohibited his players from any use of profanity, and consistently avoided it himself. Still, in his first 12 years at UCLA, the coach developed a fearsome reputation among opposing teams for the fanciful harangues he directed at officials and opposing players from the bench. This habit was virtually the only aspect of his career for which the coach expressed any regret. In the championship years, fans and players alike noticed a distinct mellowing of Wooden’s behavior on the bench.

One of Coach Wooden’s proudest moments, he later recalled, came when he overheard one of his players, an African-American, reply to a reporter’s question about racial tensions on the team: “You don’t know our coach. He doesn’t see color. He just sees ballplayers.” Wooden remained close to many of his former players in his long years of retirement. He died peacefully in Los Angeles at the age of 99. His record of accomplishment remains unmatched.

The 9 Promises above adapted from Wooden: A Lifetime of Observations and Reflections On and Off The Court. Coach John Wooden with Steve Jamison. Contemporary Books: Chicago, 1997, pp. 79-78.

John C. Maxwell On Changing Your Life By Changing Your Thinking

“Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things” (Philippians 4:8)

 “Think About These Things”

I consider the above verses to be one of the most important verses in the Bible. What occupies your mind and what you think means more than anything else in your life. Your thought life will determine how much you earn, where you live, and what you become in life.

Your life today is a result of your thinking yesterday. Your life tomorrow will be determined by what you think today. During a question and answer period at a recent ministerial conference, a pastor spoke up and said, “I think I can build a church to an average of 200. What do you think?” I said, “I agree, you can build one to that size.” Another pastor without raising his hand blurted out, “I think I can build a church up to 500. What do you think?”

The first pastor stood up and said, “That doesn’t seem fair. Why do you think he can build a larger church than I can when you do not even know our abilities and talents?” My reply to the protesting pastor was, “It doesn’t matter which one of you has the greatest ability. That which determines the success of your church’s growth more than any other ingredient is what you think you can do. If you think you can, you can. If you think you are, you are.”

Words have never been more true than in the Proverbs, “As a man thinks in his heart, so is he.” We have all heard the comment about an individual who lacks tact in his conversation: “He says what he thinks.” That comment could be made about each one of us. Although we may not instantly blurt out our initial reactions, they will come out sooner or later if we continue to think about them. What enters our mind and occupies our thought process will somewhere, sometime, come out of our mouth.

My father is an example of the preceding statement. In the past 32 years he has been successful in church leadership. He has been successful as a pastor, district superintendent, and for the last 16 years as president of Circleville Bible College. One of the reasons for his success has been his ability to study and concentrate on church-related subjects. Since this specific area has occupied his thinking process for the past 32 years, he opens his mouth and out come church growth principles. He has become what he thinks about. It has been said before, “Be careful what you set your heart on, for you will surely get it.” Be careful what occupies your mind, because it will greatly determine what you will become tomorrow.

Much of my counseling with people centers around their desire to change their lives. I share with them a simple two-step formula which will help make them a different person. First, I let them read 2 Corinthians 5:17, “Therefore if anyone is in Christ, he is a new creation, old things are passed away, all things are become new.” The new birth that Jesus said we all must experience to be assured of going to Heaven not only determines our eternal destiny, it also changes our life right now. Forgiveness of sins removes much heartache and all guilt from the past. The love, joy, and peace that Jesus gives when we become His children will without question make a change in any individual’s life.

But I know many Christians who still need radical transitions in their home and in their daily lives. The second step to becoming the person you want to be is changing your thought life. You can literally change your life by beginning to think different thoughts. If you desire a mental “spring cleaning” I suggest you check the following areas.

 (1) In What Environment Do You Live?

Each one of us are products of the environment that surrounds our lives. It is no accident that people who tend to be negative are too often found in the same household. Two people can live in the same county, under the same law, with the same privileges, and yet turn out to be drastically different in their values, priorities, and life-styles. Why? Because their environment, especially at home, was drastically different. Their thoughts reflected what they were given by their environment.

 (2) What Are You Doing With Your Free Time?

How you spend the time that is your own will greatly determine what you think about. No doubt. Satan brings his greatest temptations to people when they have time on their hands. It takes discipline of character and proper goals to handle correctly the extra hours given to an individual in our society.

My parents were very concerned about what we children did in our spare time growing up. They were careful to make sure my brother, sister, and I had plenty of games at home so that our friends could come to our house to play. This enabled them to watch over our activities and relationships. I will forever be indebted to them for encouraging me to read the Bible and/or good Christian material for a half-hour daily. They understood the importance of filling my free time with tools that would help me to think right.

(3) Who Are Your Closest Friends?

The people you associate with will greatly determine how you think. One of the positive values of attending church is that the Christian receives encouragement from other believers. It is possible to know the characteristics of a person by knowing his friends. Peer pressure is often the greatest influence upon the life of an individual.

To Sum up, you can change your life by changing your thinking. You can change your thinking by changing your environment, the use of your free time, and your associations. Use Philippians 4:8 as the guideline to be applied in your thought life. Do your best to make it your standard for selecting friends, filling your free time, and changing your surroundings.

About John C. Maxwell:

John C. Maxwell is an internationally renowned pastor, leadership expert, coach, and author who has sold over 21 million books. Dr. Maxwell founded EQUIP and the John Maxwell Company, organizations that have trained more than 5 million leaders in 174 countries. Every year he speaks to Fortune 100 companies, international government leaders, and organizations such as the United States Military Academy at West Point, the National Football League, and the United Nations. A New York Times, Wall Street Journal, and Business Week best-selling author, Maxwell’s The 21 Irrefutable Laws of Leadership has sold more than 2 million copies. Developing the Leader Within You and The 21 Indispensable Qualities of a Leader have each sold more than 1 million copies. The article above was adapted from the encouraging and practical book by John C. Maxwell. Think On These Things. Kansas City: Beacon Hill Press, 1979, Chapter 1. This was the book that launched Maxwell’s writing career!

You can read his blog at JohnMaxwellOnLeadership.com, follow him at Twitter.com/JohnCMaxwell, and learn more about him at JohnMaxwell.com.

 

Dr. Warren Wiersbe on the question: What is the Purpose of Life’s Trials?

“The Bumps Are What You Climb On”

A little boy was leading his sister up a mountain path and the way was not too easy. “Why, this isn’t a path at all,” the little girl complained. “It’s all rocky and bumpy.” And her brother replied, “Sure, the bumps are what you climb on.” That’s a remarkable piece of philosophy. What do you do with the bumps on the path of life?

I have been a reader of biographies for many years, and I have yet to find a successful person whose life was free from problems and difficulties. Looking at these people from a distance, you might think they had it made and that life was easy for them. But when you get closer, you discover that their climb to the top of the mountain was not an easy one. The road was rocky and bumpy, but the bumps were what they climbed on to get to the top.

We don’t have to read too far in the Bible before we discover the truth. Abraham certainly didn’t become a great man of faith overnight. He had to go through some difficult tests on the road of life before he reached the top of the mountain. No sooner did Abraham arrive in Canaan than a famine came to the land. Imagine facing a famine in the land God has promised you! Then Abraham had problems with his nephew, Lot; and then war came to the land, and Abraham had to go out and fight. His wife led him astray with bad counsel and the result was the birth of Ishmael, a boy who brought sorrow to Abraham’s heart. Finally, Isaac, the promised son, was born, bringing great joy to Abraham and Sarah. Then God asked Abraham to put Isaac on the altar, a sacrifice that would be difficult for any father or mother. Yes, there were many bumps on that road, but Abraham used the bumps to climb higher.

If anybody walked a rocky road, Joseph did. His father pampered him, hated by his brothers, sold for a slave, falsely accused, put into prison, forgotten, and apparently forsaken. But the bumps on the road helped him to climb higher, and one day Joseph became the second in command of all Egypt. Moses had a similar experience, and so did David, Daniel, and Paul. Here were people who did not complain about the road; they accepted the difficulties of life and used them as stepping-stones to the top of the mountain.

I don’t know what difficulties you are going through just now, but I know some of the feelings you have, because I have been on this bumpy road myself. You feel like quitting, like giving up. You can’t understand why the road doesn’t get easier, why God doesn’t remove the stones and straighten the path. If God did that, you might never get to the top, because the bumps are what you can climb on.

Psalm 91 says, “He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.” It is a psalm that magnifies the care that God exercises over His children. Eleven different kinds of dangers are named in this psalm-war, snares, sickness, terrors by night, arrows by day, and others-yet God says that He can protect us from them all. This doesn’t mean that we will never experience accidents or injuries; but it does mean that no matter what happens in the will of God, all things will work together for good.

One of the greatest promises found in Psalm 91 has to do with the stones on the path. “For he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone.” God doesn’t promise to remove the stones from the path, but He does promise to make them stepping-stones and not stumbling blocks. He promises to help us climb higher because of the difficulties of life.

Most of us respond in a predictable wayto the rocks in the path. We complain about them; we kick against them and only hurt ourselves. We try to pick them up and get rid of them, only to discover they are too heavy for us. We can’t always get around them, and we wonder if we can get over them. Some people just stop and go no further. Others give up and turn back. But the child of God does not have to stop or go back; he can use the rocky places in life as stepping-stones to climb higher.

The trouble with most of us is that we are accustomed to paved roads and level sidewalks. But life is not made that way. Sometimes the road is level and easy, and the birds are singing and the way is wonderful. But sometimes the road is rocky and bumpy, and we hear no music and feel no helping hand. Then what? Complain? Give up? No, that’s the time to remember God’s promise: “For he shall give his angels charge over thee, to keep thee in all thy ways.” God’s invisible army is at your service, and God can see you through.

Charlie Brown in the “Peanuts” comic strip is one of my favorite characters. In one particular strip, he is complaining because his team always loses their games. Lucy tries to console him by saying, “Remember, Charlie Brown, you learn more from your defeats than you do from your victories.” And Charlie Brown replies, “That makes me the smartest man in the world!”

If life were nothing but a series of defeats, all of us would get discouraged. God knows how to balance our lives so that we have sunshine and rain, calm and storm, laughter and tears. On the road of life there are level places that delight us, and there are difficult places that challenge us. If we get off the path of God’s will and go on a detour, the way will be rough from start to finish. The detour is always rougher than the main road. But there are rocks and bumps even on the paths of God’s choosing, and we have to learn to accept them and benefit from them. The bumps are what you climb on.

But this takes faith. It is much easier to kick the rock and turn around and go back. The secret to climbing higher is to look away from yourself and your difficulties, and look by faith to Jesus Christ. He knows where you are, how you feel, and what you can do. Turn it all over to Him and start walking by faith. The very rocks that seem like barriers to human eyes will, to the eyes of faith, become blessings. Listen to the promises of Psalm 91:15: “He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honor him.”

If anybody faced obstacles on the road of life, it was our Lord Jesus Christ. He was born into a poor family, a member of a rejected minority race. He grew up in obscurity in a little town that mentioned only in scorn—“Can any good thing come out of Nazareth?” He gathered about Him a small group of nondescript men, and one of them became a traitor and sold Him for the price of a slave. He was called a liar, a glutton, a drunkard, and a man in league with the devil. Men twisted His words and questioned His motives, yet Jesus Christ continued to do the will of God. Finally, He came to that greatest stone of all—being crucified like a common thief. But He continued to climb that mountain, and God gave Him the victory.

This is why the writer of the Book of Hebrews urges us to look to Jesus Christ and keep on trusting. “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (12:2). We are to look not at ourselves, our circumstances, our troubles, or the bumps in the road, but unto Jesus.

Yes, the bumps are what you climb on!

About Warren W. Wiersbe:

Warren W. Wiersbe is the Distinguished Professor of Preaching at Grand Rapids Baptist Seminary, and is the author of more than 100 books. Billy Graham calls him “one of the greatest Bible expositors of our generation.” Interestingly, Warren’s earliest works had nothing to do with scriptural interpretation. His interest was in magic, and his first published title was Action with Cards (1944).

“It was sort of imbecilic for a fifteen-year-old amateur magician to have the audacity to write a book and send it to one of the nation’s leading magic houses,” Warren says. But having a total of three books published by the L.L. Ireland Magic Company—before the age of 20—gave him a surge of confidence. In later years, he applied his confidence and writing talent to the Youth for Christ (YFC) ministry.

Warren wrote many articles and guidebooks for YFC over a three-year period, but not all his manuscripts were seen by the public eye. One effort in particular, The Life I Now Live, based on Galatians 2:20, was never published. The reason, Warren explains with his characteristic humor, is simple: it was “a terrible book…Whenever I want to aggravate my wife, all I have to say is, ‘I think I’ll get out that Galatians 2:20 manuscript and work on it.’” Fortunately, Warren’s good manuscripts far outnumbered the “terrible” ones, and he was eventually hired by Moody Press to write three books.

The much-sought-after author then moved on to writing books for Calvary Baptist Church. It was during his ten years at Calvary that Expository Outlines on the New Testament and Expository Outlines on the Old Testament took shape. These two works later became the foundation of Warren’s widely popular Bible studies known as the Be series, featuring such titles as Be Loyal (a study on Matthew) and Be Delivered (a study on Exodus). Several of these books have been translated into Spanish.

His next avenue of ministry was Chicago’s Moody Memorial Church, where he served for seven years. He wrote nearly 20 books at Moody before moving to Lincoln, Nebraska, where he and his wife, Betty, now live. Prior to relocating, he had been the senior pastor of Moody Church, a teacher at Trinity Evangelical Divinity School, and a producer of the Back to the Bible radio program.

During all these years of ministry, Warren held many more posts and took part in other projects too numerous to mention. His accomplishments are extensive, and his catalog of biblical works is indeed impressive and far-reaching (many of his books have been translated into other languages). But Warren has no intention of slowing down any time soon, as he readily explains: “I don’t like it when people ask me how I’m enjoying my ‘retirement,’ because I’m still a very busy person who is not yet living on Social Security or a pension. Since my leaving Back to the Bible, at least a dozen books have been published, and the Lord willing, more are on the way.”

Some of Wiersbe’s recent books include Your Next MiracleThe 20 Essential Qualities of a Child of GodThe Bumps are What You Climb OnClassic Sermons on the Fruit of the SpiritClassic Sermons on Jesus the ShepherdKey Words of the Christian LifeLonely PeopleA Gallery of GraceReal Peace: Freedom and Conscience in the Christian Life, and On Being a Leader for God.

The article above was adapted from the very encouraging and practical book by Warren W. Wiersbe. The Bumps Are What You Climb On: Encouragement for Difficult Days. Baker: Grand Rapids, 2003 (Chapter One).

Terry Muck on How To Be Thankful in a Thankless World

If we gauge gratitude by the way God has worked in our lives, then nothing the world withholds can dispel our thanksgiving, and we can even rejoice in the pettiness of those around us.—Terry Muck

An old man wistfully reads the Hebrew Scripture’s promise of a Messiah to come. Night after night he reads until the light or his energy wanes. Each night he prays, O, that I could see the Messiah before I die!

Silence is his only answer. Still he prays.

Then one night he prays and, instead of silence, God answers: I have heard your prayer.

You shall see the Promised One.

Not sure he has heard correctly, the old man continues his yearning prayer on the nights that follow—yet the answer grows stronger, more firm. You shall see him. You shall hold him and touch the Messiah.

Simeon’s joy was great. He was probably already an old man when God told him he would not die until he had seen the Messiah. The promised coming of the Savior was ancient, and few really believed it anymore. For a man of Simeon’s age, it was too much to hope for. Yet God said it would happen—and the promised day did come.

In the temple Simeon took the baby Jesus in his arms and said, “Sovereign Lord, as you have promised, you now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all people” (Luke 2:29–30 niv).

Simeon’s experience is the paradigm of true thanksgiving. What better reason for giving thanks to God than the fact that we have all been given the chance to see the Savior? We have not held the baby Jesus in our arms, but we have been given the joy of holding him in our minds and hearts. If every other facet of our lives were negative—if we were poor, homeless, and friendless—we would still have this reason to be thankful: the fact of Jesus Christ.

Our human nature being what it is, however, very often we find the fact of Jesus Christ is not enough to help us maintain an attitude of thanksgiving. Gratitude is one of the most difficult emotions to express and maintain.

Perhaps our culture is partly to blame. Gratitude is particularly hard when everything comes easily, when our relative wealth makes us think we can, by birthright or the sweat of our brow, get whatever we need. Why should we be thankful when we’ve earned it on our own?

For Christian leaders, the problem is even more complex. Leaders are victims to all the gratitude-limiting pressures of a wealthy society, but as helping professionals they also suffer the ingratitude of those they serve, both lay workers and fellow leaders. Christian leaders are assailed from two directions: a sated society and a sometimes thankless Christian community.

Victims of prosperity

Wealth is not a worldwide phenomenon. Other cultures still have to struggle to earn their daily bread, to keep their families warm and safe. Westerners who live in those cultures for even a short time discover new meaning to the word gratitude.

Missionaries are typical.

Franklin and Phileda Nelson went to Burma as missionaries in the 1940s. They served there eight and a half years before the government closed the country to further missionary work. They returned to the United States where Franklin served several churches in various pastoral roles.

While in Burma they worked among remote tribes, and Franklin found his sense of gratitude for God’s providence rekindled:

In the Burmese hill country, the only way to get to remote villages was by “shank mare.” (That’s walking, in case you’ve never heard the phrase.) It was not at all uncommon for me to walk twenty miles a day in the dry season. When I got back to the States and worked as a pastor and church leader, I rarely walked a mile a day; the telephone and car made walking unnecessary.

In Burma, if one of us got sick, the nearest hospital was ten days away. In the States, medical care is minutes away. In Burma, we’d go months without bread. Once we asked our daughter Karen to say grace before a meal, and she said, “Why do I have to pray for my daily bread when I don’t ever get any?” I have often coveted that experience for our youngest daughter who never had to wonder where her food came from. It’s hard to have that sense of helplessness and humility so vital to prayer when you sit down to your daily bread and don’t even think about how you got it.

I don’t in any way blame people here for not knowing what God can do. We’re victims of our prosperity. But I sometimes wish we had a few more hard times so people could experience firsthand how wonderful it is to be totally dependent on God.

Thankless followers

One denominational official lamented that for him one of the hardest things about leadership has been developing lay and professional leaders in churches, only to have them quickly forget “from whence cometh their help” and turn their backs on their benefactors as soon as they begin to make it on their own.

I asked my father, who recently retired after thirty-five years of teaching at a Christian college, if he had any regrets about his fruitful professorial career.

“I guess it would have to be the lack of gratitude by students,” he said. “I never had very high expectations about students thanking me. They are in school at a difficult age—late teens and early twenties. Their identity crisis makes it a hard time psychologically for expressing thankfulness. But I did notice a steady decline over the years in what gratitude there was. It was almost as if students were never taught to be thankful. And even though I didn’t expect much gratitude, I missed it all the same.”

Gratitude is one of those curious emotions that grows or shrivels in direct proportion to the amount we receive from others. Pastors, especially, seem to get caught in the middle of a two-flank attack: our wealthy society discourages it, and the nature of the pastoral task often seems hopeless, helpless, and thankless. Over the past generation or two, a subtle devaluation of the pastoral role has occurred that rivals the devaluation of the dollar. In the same span that has seen the dollar shrink in buying power by almost half, the role of the pastor in the local community has probably shrunk even further. The natural respect once shown is a thing of the past. The gratitude that goes with respect is even less.

Interestingly, you don’t find many pastors publicly bemoaning their reduced status. But in terms of their functioning in the community, in terms of their spiritual lives, the danger is that cynicism about the task can subtly creep in and rot the roots of thankfulness.

God-based gratitude

What’s the solution? Perhaps to focus on the natural opportunities of Christian leadership, not its shortcomings. The call to ministry is not strictly parallel to other professional career paths. God guides his chosen leaders in profound ways. We sometimes feel frustrated with our inability to discern God’s will for our lives. The factor most often overlooked in such cases is that gratitude for guidance is actually one of the things that increases its intensity. Recognition that God has directed in the past is what increases the volume of his voice in the future.

Some helpful insights for gratitude can be found in Deuteronomy 26, which outlines three elements to thanksgiving.

The first is a concrete expression of thanks. “Take some of the firstfruits of all that you produce from the soil of the land … and [the priest shall] set it down in front of the altar of the Lord your God” (vv. 2–4 niv). God says that when the Israelites arrive in the land and have conquered it and are living there, they must present to the Lord the firstfruits from each annual harvest. They are to take it in a basket and hand it to the priest at the temple.

It is almost paradoxical but still true today: giving increases gratitude. Psychologists tell us that the human mind grasps the concrete far more easily than the abstract. By giving a concrete expression of thanks, the abstract reality (our feeling of gratitude), the crucial part, becomes more real to us.

Sometimes the concrete gift is prayer itself. Gib Martin, pastor of Trinity Church in Burien, Washington, said, “Bonhoeffer wrote that the Psalms were God’s gift to the church, and when we have nothing else to give God, we can give those back to him in the form of prayers. I have tried that and reaped the benefits.”

The second element is to remember difficulties God has seen you through. Verses five to nine say that after the priest has accepted the gifts in the name of God, the people should recite a brief history of their being freed from Egypt and given a new fertile land. In this illustration, the children of Israel remember what it was like to live in Egypt. For us it is the remembrance or recognition of what we are like without God. After all, that is the crucial factor. What is it like not to hold the Messiah in our hearts and minds? Bleak, desolate, hopeless.

One Christian leader said she uses the harder times of her life to combat current crises: “I’m a person who is always ready with plan B or C if plan A doesn’t work out. I think my experiences have forced me to develop that attitude. I once had three major surgeries in three months. I had no control over what would happen with my life then. Remembering those brick walls helps me understand God’s sovereignty and the potter-clay relationship.”

Perhaps for today’s Christian leaders, fellowship needs are greater than any other. Most local churches, for example, are one-person pastorates, and most are operated in entrepreneurial fashion. Fellowship languishes under such conditions. No camaraderie with staff, no employer to unload on, no evaluation sessions to tell you how it’s going. Ministerial associations usually turn into bragging rather than brainstorming sessions. The minister feels cut off from the warmth of peer support.

Again, Franklin Nelson’s experience on the mission field is instructive:

Like the pastorate in the States, the mission field can be lonely. I remember when our first daughter was born. Several days after her birth I had to visit some villages. It would take two weeks. After a couple of days out I began to feel sorry for myself. I was alone, climbing steep hills, no one to talk to and tell about my new daughter.

I asked the Lord for some sign that he was with me. I didn’t know what I wanted him to do because I didn’t know what would help me. As far as I knew, it was impossible to cheer me up. But I asked God to do it anyway.

The middle of that afternoon I came to a village. It was a new Christian village that was just beginning to get grounded spiritually, so I didn’t expect the warm welcome of old friends. But to my surprise, they came out en masse singing a welcome song. I hadn’t planned on spending the night there, but they asked me to. They took me to a hut they had cleaned up very nicely. I decided to stay. This overwhelming hospitality and love, totally unexpected, answered my prayer. It was simple, something we expect almost as a matter of course back home. But it was just what I needed at that time.

Remembrances of God’s love in good times and bad can stimulate our gratitude.

The third element is to be grateful for what the Lord has made out of us. After reciting the litany of our once-lost-now-found status, the Lord says to “rejoice in all the good things the Lord your God has given to you and your household” (v. 11). Like Simeon who held the baby Jesus and rejoiced, we should be ever aware that God has worked, is working, and will continue to work in our lives.

For Christian leaders, then, the key to developing a deep thankfulness is not to base our gratitude on the uncertain status of wealth and prosperity or the fickle gratitude of those we serve. The Christian leader’s gratitude must be based on a deep satisfaction in ministries faithful to God’s will.

Gordon Johnson pastored College Avenue Baptist Church in San Diego. Before coming to California, Gordon had been dean of a Christian college and had held several pastorates. He said:

Gratitude for me comes only when I focus strictly on what God has done in my life. For example, I pray for guidance more often than anything—and God has always answered. When I was serving a church in Chicago, I had two job offers at once. One was to become dean of students at a Christian college. They asked first, and after interviewing there, I was pretty convinced I would go if the college trustee board approved the call. I went back to Chicago and preached in my church on Sunday morning. After the service representatives from another church in the area came up and asked if they could take me and my family out to dinner. We had no other commitments, so I agreed. At dinner they asked me if I would come to pastor their church. I was thrown into a terrible confusion. Why is God doing this? What is he trying to tell me?

That week an official letter of invitation came from both the church and the college. I prayed about both at length and finally wrote a letter of acceptance to the college and a letter of rejection to the other church. My wife typed the letters, and I remember sitting on the edge of my bed that evening looking at them both. I felt sick, plagued by inner doubt. You’re just getting emotional about this, I thought. Get them in the mail and that will give you some peace.

I walked to the corner mailbox and dropped the letters in. But when I got back home, I felt sicker and sicker about the whole thing. About eleven o’clock that night I called the post office to see if I could get the letters back. “Too late,” they said. They had already gone.

The next morning I called the college president and asked if he would please ignore the letter he was about to receive from me. I did the same with the pastoral search committee. Then I got on a train and went back to the college for one more look. By the end of that visit, I decided being dean of students wasn’t for me, and I turned down their invitation. I also declined the invitation from the other church.

Looking back, I think God used the invitation from the church to get me to rethink the way he was working in my life.

Had Gordon not asked the fundamental question of What is God trying to tell me in this? His prayer for guidance might have been the much more self-centered—Please, God, which of these offers will be the best for me?

If we gauge our gratitude on worldly wealth and opportunity, we may someday find ourselves in Franklin Nelson’s shoes in Burma with no worldly wealth to celebrate. If we gauge gratitude on the thankfulness of those around us, human nature will disappoint us. Nine of ten healed lepers ran away without even thanking Jesus.

If, however, we gauge gratitude by the way God has worked in our lives, then nothing the world withholds can dispel our thanksgiving, and we can even rejoice in the pettiness of those around us because we can say, “Lord Jesus, thank you for the opportunity of working with these your children so obviously in need of your love.”

To those who seek, God provides the grace to be gracious.

About Terry Muck:

Terry C. Muck is professor of World Religions at Asbury Theological Seminary. The article above was adapted from chapter six in a collection of articles from the Library of Christian Leadership book entitled Deepening Your Ministry Through Prayer and Personal Growth: 30 Strategies to Transform Your Ministry; edited by Marshall Shelley. Nashville: Moorings, 1996.

Friday Humor: “The Whole World Stinks!” By John C. Maxwell

Series: Friday Humor #2

One of my favorite stories is about a grandpa and grandma who visited the grandchildren. Each afternoon Grandpa would lie down for a nap. One day, as a practical joke, the kids decided to put Limburger cheese in his moustache. Quite soon he awoke sniffing. “Why, this room stinks;’ he exclaimed as he got up and went out into the kitchen. He wasn’t there long until he decided that the kitchen smelled too, so he walked outdoors for a breath of fresh air. Much to Grandpa’s surprise, the open air brought no relief, and he proclaimed, “The whole world stinks”

How true that is to life! When we carry “Limburger cheese” in our attitudes, the whole world smells bad.

One of the valid ways to test your attitude is to answer this question: “Do you feel your world is treating you well?” If your attitude toward the world is excellent, you will receive excellent results. If you feel so-so about the world, your response from the world will be average. Feel badly about your world, and you will seem to have only negative feedback from life. Look around you. Analyze the conversations of people who lead unhappy, unfulfilled lives. You will find they are crying out against a society, which they feel is out to get them and to give them a lifetime of trouble, misery and bad luck. Sometimes their own hands have built the prison of discontent.

The world doesn’t care whether we free ourselves from this prison or not. It marches on. Adopting a good, healthy attitude toward life does not affect society nearly so much as it affects us. The change cannot come from others. It must come from us.

About John C. Maxwell

John C. Maxwell is an internationally renowned leadership expert, coach, and author who has sold over 21 million books. Dr. Maxwell founded EQUIP and the John Maxwell Company, organizations that have trained more than 5 million leaders in 174 countries. Every year he speaks to Fortune 100 companies, international government leaders, and organizations such as the United States Military Academy at West Point, the National Football League, and the United Nations. A New York Times, Wall Street Journal, and Business Week best-selling author, Maxwell’s The 21 Irrefutable Laws of Leadership has sold more than 2 million copies. Developing the Leader Within You and The 21 Indispensable Qualities of a Leader have each sold more than 1 million copies. The annecdote above was adapted from the encouraging and practical book by John C. Maxwell. The Winning Attitude: Your Pathway to Personal Success. Nashville: Thomas Nelson, 2001, Chapter 3.

You can read his blog at JohnMaxwellOnLeadership.com, follow him at Twitter.com/JohnCMaxwell, and learn more about him at JohnMaxwell.com.

Pastor Geoff Thomas On Why We Should Give Thanks To God for Everything

GIVING THANKS TO GOD FOR EVERYTHING

Ephesians 5:19-21 Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. Submit to one another out of reverence for Christ.”

We often hear that the Bible is a gloomy book, and we’re regularly told that a religion based on it, and worship that comes out of it is bound to be gloomy and sorrowful. So the Puritans are normally portrayed as melancholic, severe people, and Calvinism is especially targeted as a faith that tends to depression. Yet we come across this exhortation in this extraordinary letter with its immense theology. It is an exhortation to Christians, Sing!” and, Make music in your heart to the Lord.” The apostle tells us that our lives are to be characterised by constant doxology – always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.”

These exhortations are not rare in the Bible. In the heart of the Old Testament the Psalter is full of psalms of rejoicing, psalms of hopefulness, and psalms of abundant joyfulness. They are concerned with people singing to God, possessing an inward serenity, knowing a profound joy and peace. We are faithful to biblical religion not only if we knows its truths and live by its immensely stringent ethic but if we also reflect its praise.

Here is a Christian church in Ephesus, the first generation out of paganism, in a city dominated by the temple of Diana, and the congregation hear this mighty letter read to them explaining the glorious grace of God. They are urged to live in a vitally new way unheard of in Greek or Roman circles before – “Submit to one another out of reverence for Christ” (v.21) – and they are being told to sing to one another in their homes and churches and places of work and to make constant melody in their hearts to God. That is the impression they are to make on their neighbours of sustained happiness. This is one of the ways they triumphed over Rome; they out-sang Roman philosophy and religion. They were singing because as they saw things, they had good reason to sing. In the great objective universe around them there were facts and entities, and there had been events; there were great concrete promises unfolding in their own experience day by day, and it was upon the basis of these realities that there was in their hearts music to God and songs of praise to one another.

You will find in the entire Bible this emphasis that this is the heart response of authentic Christianity. If you read this letter you will discover the rational for these emotions. We’re not only told to rejoice and sing but we’re shown why we should. We’re not simply told to exert feelings of delight and contentment; we’re pointed to certain great reasons why we must be gripped by them. In other words, the exhortations to a different kind of life in chapters 4, 5 and 6 are built on the glorious truths of chapters 1, 2 and 3, and within these chapters Paul is presenting us with the glories of God’s love and then exhorting our behaviour to reflect that love.

 1. HOLY SPIRIT FILLS US.

Here we are told of the third person of the Godhead, God the Holy Spirit, and that he doesn’t just touch our lives, but that he fills every part of our beings, and that we under an obligation to ensure that he does, more and more. God stands pledged to be within his people, to make them his abode; the church is the fellowship of the Holy Spirit, and as long as we continue as an authentic Christian church, so long as this particular congregation remains faithful to its divine mandate, just as long as it continues in its testimony to the glory of God’s salvation then we will continue to know the Spirit glorifying Jesus Christ in our midst.

We may go beyond that fact; we will know in the depths of our hearts, in the profoundest realities of our own personal experience, that the mighty Creator of the universe is our God. He is the one who is supplying all our need. He has committed himself not only to the cause in general, not only to particular churches, but to us as individual Christians so that we can say from hearts as Paul said, He loved me and gave himself for me.”

We sing and make melody in our hearts because God has come to us in his eternal and unconditional sovereign love. He has sent his Son into the world to bear my sin. He has sent his Spirit as the Spirit of consolation and courage into my soul. He is totally determined to present me faultless in the presence of his glory with exceeding joy. My God is a committed God. All his resources, and all his attributes, and all his grace and power he has dedicated to my salvation. There is a love that will never let me go. I am caught up, not in something visible and physical, and not in something temporal and terrestrial, but I am caught up in something eternal, something invincible, and something infinite. I am saying that in my heart there is music going out to the Lord, and on my lips are psalms and hymns and spiritual songs because the mighty God is not simply committed to his cause in the world, or in Wales, or even to this congregation’s testimony, but God is committed to each believer in particular. God is committed personally by his Spirit who indwells us so that we can know “He is my God; he is love; he has given himself for me; he has filled me with his Spirit.” I know that Almighty God is totally committed to my salvation, and that the work that he has begun is a work from which he will never desist until we are presented without spot or wrinkle before the throne. The Spirit of God fills his people. “Make sure you go on being filled with him,” Paul says, “and sing and make music in your heart to God.”

 2. THE HOLY SPIRIT IS WITH US TODAY.

Where can I go from your Spirit?” asks the psalmist (Psa. 139:7) because of the sheer naked fact of his omnipresence. He is everywhere in this universe and beyond. I take the wings of the morning and fly to the uttermost parts of the ocean but when I arrive there the first thing I discover is that the Spirit of God is already there. Paul and Silas were thrown into the darkest deepest dungeon in the jail of Philippi, but the first discovery they made in that stinking blackness was that the Holy Spirit was there. So they could sing to one another in psalms and hymns and spiritual songs and all the other prisoners listened to them. It is his presence in us in grace, in all the consolations of his personal love, in all his enabling resourcefulness that make us songsters. He is in us to help, and sustain, and guide, and encourage, and bless. It is not his universal cosmic presence that makes us sing so much as his presence in redeeming pity and encouragement.

You remember how the Spirit is with us, in every challenging phase of our lives. God has sent us individually on a mission. We leave this church today and enter our own mission field. We are to go and teach the nations. We are to hold fast to our confession, and we are to point men to the glory of God in Christ. And for us to fulfil this task God provides us with the indwelling Spirit. In every congregation which today is pointing men to that Lamb who bears away the sin of the world the Spirit is present and working. In every pulpit which declares the truths of the gospel – that we deserve eternal death because we are sinners, but Jesus because he loved us died for us – in every such pulpit the Holy Spirit is present steadfastly and consistently and unadornedly. In the life of every single believer who is holding fast to his confession then there is this great reality, the presence of God the Spirit, and as you go and stammer and speak and serve, and as you maintain the integrity of your own Christian witness then this is your privilege, the Holy Spirit’s presence in and with you.

I can put it like this, where two or three are gathered together in the Lord’s name then the Spirit is present, not only in our evangelism and outreach and our witness and testimony but as we meet at a prayer meeting for our own comfort and edification. Then we show forth the glory of our God and Saviour and we have the assurance that the Spirit is there, indeed that the Spirit is here now. He is blessing this sort of gathering right now; he is applying his word to every need of our souls; he is alongside us as we write that difficult letter, or as we turn the other cheek, or as Paul says here, “Submit to one another out of reverence for Christ” (v.21). We must know that we are indwelt by God’s Spirit permanently and irreversibly, no matter where we are or what we are doing. It is the greatest reality of this Christian life that we are temples of the Holy Spirit, that we have been baptized by one Spirit into one body. We cannot be, without the vitality of the Spirit coursing through our hearts and souls and spirits. We cannot be, and not be temples. We cannot be, and not have the presence of the Spirit. No matter what we are relating to, and no matter what we are confronting, and no matter what we are experiencing, and no matter what we are doing, we are doing it as those energised and motivated by the indwelling Spirit of God. I am saying that God the Spirit is present with us not only in the great evangelistic movements, and not only in the large worshipping congregations with their meetings every night of the week and their huge staffs, but the Spirit is in the heart of each individual believer. He is there with her private sorrows; he is there with her individual stresses; he is there with her personal temptations. The Spirit is there.

Yet, you remember this truth that you never take the Spirit for granted. “Go on being filled with the Spirit,” says Paul. His presence is, in some respects, an irreversible reality, and yet we know from the church of Laodicea something was missing. There was a curious and peculiar relationship to the Lord which they professed. He was very near that church, but he was only near it in so far as he was at the door. It is true that he was knocking; he was claiming admission and begging entry, but none of that alters the fact that he was outside. That church had no right to claim that is was a Spirit-filled congregation. She had the name of a church; she had all the machinery of a church; maybe she had the authentic message of a church, and yet the Lord was outside.

There may be moments in our own individual lives when we have given such offence to the Spirit that we have grieved him, and he has turned away and hidden his face from us. Though his preservation is not withdrawn yet his saving and comforting works are not present. There are Christians today – there may be even some at this meeting – and the Spirit is not filling them. Certainly God will never let them go; they will not fall utterly. Yet they do not know his consolation. They do not know his help. They do not know his guidance because for one reason or another they have grieved him. They are not singing and making melody in their hearts to God.

There is this whole emphasis on the presence of the Spirit with the Christian. It is a reminder to us of how accessible God is to us. He is within such easy reach. Let’s imagine for a moment that we are in trouble and need help. Where do we get it? We have illimitable access to the indwelling Spirit. Paul is saying, “You don’t have to go miles to look for him. You don’t need some special code. You don’t need outriders and guides to take you to him. He is in you and you talk to him.” Or to put it better, using Paul’s words in Romans, you just send him a message by means of a groan that cannot be uttered. He is so near that he hears that. We sometimes cannot sing a hymn with our voices; we sometimes cannot shout; we cannot send eloquent prayers or beautiful petitions to the Lord, and yet he is so near that if only we mutter a few words he can hear us. Just a wordless groan and the Spirit is so near he understands and cares.

3. WE RESPOND IN SINGING GOD’S PRAISE TO ONE ANOTHER.

We enjoy the blessings of God each day. Success in our exams, the joy of our families, food in our refrigerators, long life, happy relationships, all such temporal mercies from God call for songs of loudest praise. There are also the blessings that the gospel brings in this life and the life to come, justification, full forgiveness, adoption into the family of God, the end of the reign of sin, union with Christ and glorification. How do we respond to all God’s goodness? The world celebrates everything with its drinking, but in our hearts there rings a melody of love, and on our lips there is a song of doxology:

“Praise God from whom all blessings flow

Praise him all people here below.

Praise him above ye heavenly host;

Praise Father, Son and Holy Ghost.”

We respond to all that the Spirit of God applies to our lives by great praise. Great is the Lord and greatly to be praised. We have to make sure that each one of us praises God. “I am going to sing to him.” We are not going to leave it to others. We are not going to say, “Let all the world praise God.” I’ll praise my Maker while I’ve got breath. I will do it. My old, cracked, weak voice that is tone-deaf will sing to him, with my own powers and initiative, because I am not standing before the Force, or an abstraction, or a memory, but I am standing before the Jehovah Jesus who is “My God.” I will praise my God for myself.

Have you ever been struck by the opening words of the 108th psalm. It says this. “A song. A psalm of David. My heart is steadfast, O God.” A psalm of David . . . my heart is steadfast O God. There seems to me such irony in those words. This is David writing these words, the man who once could babble away outside the gates of a city of the Philistines to give them the impression that he was mad. This is David who could walk on the roof of his palace and spot Bathsheba washing and then draw himself and her family into evil tragedy. Think also of David as he begins Psalm 69, Save me, O God, for the waters have come up to my neck. I sink in the miry depths, where there is no foothold. I have come into the deep waters; the floods engulf me. I am worn out calling for help; my throat is parched. My eyes fail, looking for my God (Psa. 69:1-3). We say, “That’s David, so like me!” and we are glad to know someone as wobbly as David was in the kingdom; then there is hope for me too.  If ever there was a man who was not steadfast it was David, and yet he begins Psalm 108, My heart is steadfast O God.” He has enjoying a day of gospel assurance; he is expressing his highest confidence in God; he has grown in grace; through all his great falls he has kept coming back to God; a new maturity has come into his life. David’s heart is steadfast, and how does he show it? See what he goes on to say in that psalm, I will sing and make music with all my soul. Awake, harp and lyre! I will awaken the dawn. I will praise you, O LORD, among the nations; I will sing of you among the peoples. For great is your love, higher than the heavens; your faithfulness reaches to the skies. Be exalted, O God, above the heavens, and let your glory be over all the earth.” (Psa. 108 2-5). David is steadfast in praising God. This is what must characterise the Christian.

Aren’t we in many ways a strange gathering? We are a company of men and women who say that for them to live is Christ. So the challenge comes to us that if that’s our profession and privilege then are we determined to sing our God’s praises? “I for myself will make melody in my heart and on my lips to my Lord.” It is simply marvellous that in this universe there are two such different existences. There is the unsearchable God, Father, Son and Holy Spirit, and there is puny man, a mere speck. Yet these two can come so close together, “I . . .  and  . . . Thee.” I may sing to Thee; Thou art pleased with my singing. There is this amazing proximity of us and him. My soul can be totally involved with God. I can sing, and he is listening. I can be making music in my heart with no one around able to hear my praise, but to God my heart-song of thankfulness sounds like a huge cathedral organ with all the stops pulled out.

The great challenge is to be doing it for ever and ever. We will praise him on special occasions when we are members of a vast congregation when every seat in the church is taken. We will praise him when the preacher happens to choose our favourite hymn on a Sunday. We will praise him, on every good day we have; at every gathering of the Lord’s people we will sing to him. “Always giving thanks to God the Father.”

Then there is something else, that it is to one another that we sing our psalms, and hymns, and spiritual songs. Often we are told of the existence of a ‘generation gap,’ but we cannot allow a generation gap in the church because in the church there is neither young nor old, but all are one in Christ Jesus. And this is one way that the gap between old Christians and young Christians is crossed; the old praise God’s works to the young. The old commend God’s works of creation and providence and also God’s works of redemption to the young. They do it in the words of their hymns. We have to be sure that we don’t compartmentalise the age groups of the church so that the young never hear the old, never hear them speaking of God’s faithfulness, and shepherding and love. The trend today is for larger churches to have two kinds of services. There is the so-called ‘contemporary service’ and all the young people go to that, and there is the so-called ‘traditional service’ and all the old folks go to that. What a tragedy. What a tearing apart of the body of Christ. The older generation has to praise his works to the younger and declare his mighty acts. We do this by demonstrating their reality in our lives. We believe these things.  We commend these things. We praise God for these things, and of course, best of all, we live them. We live them out. As we grow older and become more feeble, death coming nearer, then God’s works are our theme. His mighty acts are the theme of our psalms and hymns and songs.

4. FOR EVERYTHING WE WILL GIVE THANKS TO GOD.

You notice Paul’s insistence on this, Always giving thanks to God the Father for everything.”Not all days are holy days; not all days are good days, but whatever its character, and whatever my circumstances may be I’m to be Always giving thanks to God the Father for everything.”Some days are simply dreadful; there are great dark weeks which come into the lives of some of God’s people, and for some of you, today, it may be one of these times. You ask your best friend how things are going, and she says, “Not a good day today.” There is darkness and no light; the waters are rising and going over my soul; deep is calling unto deep. Yet on these days too I am to be giving thanks to God the Father for everything, whatever the storms, whatever the pain and privations, however desolate I may feel, whatever burden is crushing my spirit, thanks . . . always . . . for everything.

Matthew Henry was once robbed; how can you possibly give thanks to God the Father for a robbery in the name of our Lord Jesus Christ? That night Matthew Henry wrote these words in his diary: “Let me be thankful. First, because I was never robbed before. Second, because although they took my wallet, they did not take my life. Third, because although they took my all, it was not much. Fourth, because it was I who was robbed, not I who robbed.”

Let our minds for a moment contemplate the grandeur of such a spirit. We can recall, I’m sure, some homes and some hospital beds where a word about thanksgiving has a special poignancy – “Always giving thanks to God the Father for everything.”Men and women suffer intensely, and suffer helplessly, and suffer hopelessly, and suffer pathetically with their grieving families gathered around them; they are men and women of faith, but they have no hope of healing or of their lives being prolonged. These are the last months of their lives. What does this “always giving thanks” mean to them? What kind of day is it to them? It is a day the Lord has made. It is his workmanship and from their hearts they can affirm, “We will be glad and rejoice in it.” The Lord has made everything in it and suited grace for this day. You existentialists and atheists – none of you can say that!

Think of the despair of the unbelieving world. Its greatest hope is that men will be annihilated and cease to exist. They don’t want an eternal sleep with nightmares of memories of their lives eternally haunting them. They prefer non-existence, and they dread non-existence. What a life – a life without loving the living God! What a journey into darkness! Think of Beckett’s Waiting for Godot and the character called Lucky (!) Pozzo’s slave, as he makes his final, long, anguished, monologue. In spite of philosophy, invention and progress what is his life without God(ot)? We “shrink and dwindle, waste and pine,” Lucky intones. Ours is the generation who put its faith in Caesar, that is, in the power of the state to regulate and control and provide for our lives from cradle to grave. This generation is now realising that Caesar’s promises to comprehensively help them are vain. This is the generation who have lived through the political confidence of their twenties but are now sandwiched between young children and ageing parents, burdened with mortgages and fears of dirty bombs and Islamic terrorism. The trust their parents had in the institutions of Caesar they themselves have lost, but there is no other object for their trust. The local maternity unit is so overstretched that new mothers have been turned away to have their babies on the kitchen floor. The neighbouring streets are clubbing together for private security to replace the non-existent police. The Old Age Pension seems to be shrinking as they approach pay day – like the pot at the rainbow’s end. What do they have to praise and worship?

There are those who think that being a Christian is something instinctive, simple and automatic. Now they ought to contemplate the glory of the notes of praise which run through a mere Christian’s life. You know how you can recognise someone who is full of the Spirit. It is not by glossolalia; it is that when he is in the depths and his heart is breaking he is still able to give thanks to God the Father for everything. Whatever kind of day it is he won’t be quarreling with God; he won’t be questioning the will of God he will be humbly praising giving God.

It is a description of the Spirit-filled life, and it is a commandment, and so by the grace of God it becomes our experience for whatever God commands to do he enables us to perform. We can give him thanks always for everything not because we force ourselves but because on every day there are subjects of new praise and fresh gratitude. Morning by morning new mercies I see. There are times when faith must concentrate; it must focus its attention; it must screw up its eyes; it must scan the horizon; it must look to the short distance, to the middle distance and to the distant horizons. Look every which way and consider every sign of God’s blessing. The apostle says that there will be a cause for thanksgiving always. Every day will I bless thee! Where is today’s reason to be grateful? I ask you.

Some of us have come out of comfortable, affluent, marvellously benign providences. I’ve come from such a background. I often think that I’ve had the easiest and most trouble-free life of anyone. Yet how often do we come to God with complaints? We have a sense of deprivation instead of this great alertness to the marvelous goodness of Almighty God. We grumble and complain; our spirits are hard, and I am saying that at such times, in the midst of so much human grief, could I suggest that you and I might have the discipline and self-possession by the grace of God to look all around and say to ourselves, “Well, God has said that there would be blessing every day, so where is today’s cause of thanksgiving? There must be blessings today because God said there would be. Then when I see it I think, “How good God is in providing this for me,” and I praise him, and bless him for today’s blessing – always giving thanks to God the Father for everything.

“Always”! I will never stop being grateful, even on the darkest days. You know how on many a dark day your prayers had stopped, but Paul tells us that we should never stop being thankful. Paul knows, as you and I know, that one day soon this poor lisping stammering tongue will lie silent in the grave, but when that happens the voice of thanksgiving will not be silent.  I shall see the once crucified Saviour; he will bear the marks of my redemption and he now has all authority in heaven and on earth. That day will be the day of the fierce indignation of God, for the great day of his wrath is come and who shall be able to stand? Men will cry to the rocks and mountains to fall on them and hide them from his face.

We shall bow before him – we Christians, lost in wonder love and praise, for through the blood of Christ a sinner is justified, the Father is reconciled and all our sins are pardoned. Doesn’t that give us much to be thankful for? Then in a nobler sweeter song won’t I be grateful for God’s power to save? When I stand before Thy throne, dressed in beauty not my own, then I’ll be so grateful for the robes of righteousness. When I see the Lamb and his fair army standing on Mount Zion then I’ll praise him who loved me and washed me from my sins in his own blood. For ever and ever – “Always giving thanks to God the Father for everything.”

 5. WE WILL NEVER CEASE GIVING THANKS TO GOD.

Now, you see it’s a sad world; it’s a very empty world; it’s full of bitterness and resentment. “What have I got to give thanks to God for?” people say. I want to say to you that out there, objectively, really, sovereignly, there is the only God there is. You might think that he is tremendously august, and wholly other, a God of majesty and righteousness and unimaginable power to have made this whole universe. He is a God who speaks with such awesome holiness in his law and to our consciences, and all of that is true. But out there, I tell you, there is a heart so tender and loyal and generous and forgiving that the man or woman who is reading this and whose life is in the biggest shambles conceivable may go to this God, and ask him to forgive it. He or she may go to God and ask him to bless it with his own generosity. He may go and expect God to be true to every promise he has made.

I have a great problem and that is this, that I speak to such ordinary people, and I have the impression sometimes that so many are trying to make themselves different. You are trying to make yourselves special, and if you achieve that then you think perhaps you may be converted. There are some very odd people and they’re afraid of being saved. They are afraid of some outburst of emotion and embarrassment. They don’t want to make fools of themselves. They are more afraid of missing a dance because they imagine being converted means missing a dance. That worries them far more than losing out on the love of God and experiencing a lost eternity. So you are doing all you can to avoid being converted.

There are others of you and I believe that you are very anxious to be converted, but you want to make yourself special first. You don’t want to come to God ordinary; you want to come to God standing. But everyone I’ve known who’s come to God has come kneeling. He has come to God ordinary, feeling unqualified and unprepared, wishing he was more sincere and with more conviction, hungering and thirsting for that. Some of us try to come breaking our hearts from guilt, but in spite of all this when we come to God we feel terribly unprepared. Yet many of you are playing with your souls because you are trying to prepare first, and you won’t come ordinary. I am saying, let’s come just as we are, with many a conflict and many a doubt.

That’s not a bad thing, as all of us can testify, to come to God saying, “Nothing in my hands I bring; simply to Thy cross I cling.” That’s not a bad way to come, and all who come that way say, “God met all my desires.” Why shouldn’t Christians go and tell people that? The world thinks of all that it will have to give up, and the difficulties it would face and how narrow the road would be. Well, let us go and tell the world we are so thankful to God for all he has given us every day. We are abundantly satisfied with him. What glory it has been to have Jesus Christ as our Saviour, and what hopes we have of eternal life.

Where is your music? Why is your heart silent? Where have your convictions gone? If the Lord is your salvation, and if you feel convinced by the great gospel themes of our preaching then where is the melody? Bring your heart under the control of your theology. My heart is steadfast O God.I will sing and make music with all my soul”(Psa. 108:1&2).

You are seeing the enormous pressures coming on the Christian church. There is militant Islam and militant humanism. Two mighty threats. And yet throughout human history the church has faced such challenges. In the Old Testament there was Egypt and Assyria and Babylon. In the New Testament there were terrible attacks on the church of Jesus Christ, and where are those enemies now? Some of them seemed so mighty that they were the occasion for the writing of New Testament epistles. Yet where are they now? We don’t even know what Gnosticism was, and yet at one time it threatened to destroy the Christian church. Where is it now – Gnosticism? Where has it gone? All those enemies that emerged for a while, look what the Lord did to them. Today where is Hume? Where is Rousseau? Where is Voltaire? Where is Bertrand Russell? They are all dead, but the church lives on, as Christ lives.

In other words the gates of hell have not prevailed against the church. Is that not cause for praise? Time and again men have written the church’s epitaph; they have described the world as ‘post-Christian’; they have said that the influence of the church is gone never to return, and yet the men who wrote those epithets are forgotten and the church lives. In the 1950’s I remember the fuss George Orwell’s book and play called ‘1984’ made. What a bleak world it portrayed. No singing; no music in the heart; no church and no gospel would exist in 1984. There were the common prophesies of science fiction, that life in the 21st century would be a bleak dictatorship. We boys in school asked ourselves, “Is that what it will be like in 30 years’ time?” But the year 1984 has come and gone and another twenty years have passed, and the church is, and the gospel is, and there is still melody in our hearts. “Come, behold the works of the Lord!” The very facts are saying to us that our labour in the Lord is not in vain. We are not whistling in the dark to keep our spirits up. We are singing and making melody in our hearts to the living God. Of course we would be facing enormous difficulties even if we gathered here in Aberystwyth all the Christians of mid-Wales with all their gifts and resources. Even then it would still be a huge battle, but is it an impossible one? Does any Christian here today hold to the principle that labour in the Lord is in vain? Not one. How can we possibly hold to such despairing ideas if the living God is our Shepherd, and Rock, and Teacher, and the Sovereign Ruler of earth and heaven? Then we will sing our praises to him and to one another. Great is the Lord and greatly to be praised.

About the Preacher of this Sermon:

Geoffrey was born in Merthyr Tydfil and became a Christian in Tabernacle Baptist Church in Hengoed. He went to University in Cardiff to study Biblical Studies as did his wife Lola one year behind him. Geoff then went to Westminster Theological Seminary in Philadelphia, PA. In 1965 he was called to pastor the Baptist Church in Alfred Place, Aberystwyth where he has been ever since. Geoff and Lola have three daughters, eight grandsons and one granddaughter. His activities include maintaining the Banner of Truth website.

Geoffrey’s books include Daniel, Servant of God under Four Kings (Bryntirion), The Life of Ernest Reisinger (Banner of Truth), Philip and the Great Revival in Samaria (Banner of Truth), Preaching: the Man, the Method and the Message (Reformed Academic Press), and The Sure Word of God (Bryntirion). The full text of 550 of Geoff’s sermons has been published on the Alfred Place website @ http://www.alfredplacechurch.org.uk/ The sermon above depicts the original Welsh/English spelling of the preacher. It was delivered on August 29th in 2005.

Why Not Be Anxious? A Great Quote From Dr. James M. Boice

 James Montgomery Boice on Faith NOT Seeking Understanding:

“Whether you can see it or not – and often we cannot – everything is being used of God for your good as well as the good of others…This knowledge is by faith. It is not always by sight. But it is nevertheless certain, because it is based on the character of God, who reveals himself to us as both sovereign and benevolent…We are not to be anxious about the unknown future or to fret about it. We are to live in a moment-by-moment dependence upon God.” – excerpt from notes I took from a late 1980’s sermon of Dr. Boice

About Dr. James Montgomery Boice

*Dr. James Montgomery Boice, just 8 weeks after being diagnosed with a fatal liver cancer, died in his sleep on June 15, 2000. The senior pastor of Tenth Presbyterian Church in Philadelphia, he was a world-famous Bible teacher, author, and statesman for Reformed theology. He informed his congregation of 32 years of his condition on May 7, proclaiming his complete confidence in God’s sovereignty and goodness.

In the past 72 years, historic Tenth Presbyterian Church had two senior pastors, Donald Grey Barnhouse and James Montgomery Boice – previous to Dr. Philip Graham Ryken (Currently the President at Wheaton College). Founded in 1828, the church itself predates their tenure by another hundred years. Tenth Presbyterian Church lies in the very heart of the city and today has about 1,200 members.

James Montgomery Boice accepted the position as senior pastor in 1968, and was the teacher of the Bible Study Hour since 1969 and the more recent God’s Word Today broadcast as well. Dr. Boice held degrees from Harvard, Princeton Theological Seminary, and the University of Basel, Switzerland. He had written or contributed to nearly 50 books, including Foundations of the Christian FaithLiving by the Book, and exegetical commentaries on Genesis, Psalms, Acts, and Romans.

He was no less involved in the preserving of the fundamentals of the faith than his predecessor, Dr. Barnhouse. In 1985, Boice assumed the presidency of Evangelical Ministries, Inc., the parent organization of the Bible Study Hour, Bible Study Seminars, Bible Studies magazine, and other teaching ministries. In 1997, Evangelical Ministries merged with Christians United for Reformation and the Alliance of Confessing Evangelicals, taking the latter as the new organization’s name, and Dr. Boice assumed the presidency. In 1997, he was a founding member of, and chaired, the International Council on Biblical Inerrancy.

Of particular concern to Boice was the matter of the church and her relationship to and engagement of society. His recent book, Two Cities, Two Loves, maintains that Christians are citizens of the kingdom of this world and the kingdom of heaven and that they have responsibilities in each. He urged Christians to “participate in secular life rather than merely shoot from the sidelines at secular people.”

His wife, Linda, and three daughters survive Dr. Boice. Characteristic of his ministry was his pushing Christians to commit themselves to staying in one place. He lived what he preached, committing to the church and his downtown neighborhood for 30 years. A gifted pastor and leader, he turned down many attractive opportunities in order to build a sense of permanence and belonging. And he urged his parishioners to do the same.

Negative Attitude? Here’s Help From John C. Maxwell In Developing a Positive Attitude!

“Why Your Attitude Is So Important In Your Pathway to Success”

 

Do you feel the world is treating you well? If your attitude toward the world is excellent, you will receive excellent results. If you feel so-so about the world, your response from the world will be average. Feel badly about your world and you will seem to have only negative feedback from life. – John C. Maxwell

We live in a world of words. Attached to these words are meanings that bring varied responses from us. Words such as happiness, acceptance, peace and success describe what each of us desires. But there is one word that will either heighten the possibility of our desires being fulfilled or prevent them from becoming a reality within us.

While leading a conference in South Carolina, I tried the following experiment. To reveal the significance of this word, I read the previous paragraph and asked, “What word describes what will determine our happiness, acceptance, peace and success?” The audience began to express words such as job, education, money, and time. Finally someone said attitude. Such an important area of their lives was a second thought. Our attitude is the primary force that will determine whether we succeed or fail.

For some, attitude presents a difficulty in every opportunity; for others it presents an opportunity in every difficulty. Some climb with a positive attitude, while others fall with a negative perspective. The very fact that the attitude “makes some” while “breaking others” is significant enough for us to explore its importance. Studying the major statements listed in this chapter will highlight this truth to us.

 Attitude Axiom #1: Our attitude determines our approach to life.

The story of the two buckets underlines this truth. One bucket was an optimist, and the other was a pessimist. “There has never been a life as disappointing as mine,” said the empty bucket as it approached the well. “I never come away from the well full but what I return again empty.”

“There has never been such a happy life as mine:’ said the full bucket as it left the well. “I never come to the well empty but what I go away again full.”

Our attitude tells us what we expect from life. If our “nose” is pointed up, we are taking off; if it is pointed down, we may be headed for a crash.

One of my favorite stories is about a grandpa and grandma who visited the grandchildren. Each afternoon Grandpa would lie down for a nap. One day, as a practical joke, the kids decided to put Limburger cheese in his moustache. Quite soon he awoke sniffing. “Why, this room stinks;’ he exclaimed as he got up and went out into the kitchen. He wasn’t there long until he decided that the kitchen smelled too, so he walked outdoors for a breath of fresh air. Much to Grandpa’s surprise, the open air brought no relief, and he proclaimed, “The whole world stinks”

How true that is to life! When we carry “Limburger cheese” in our attitudes, the whole world smells bad.

One of the valid ways to test your attitude is to answer this question: “Do you feel your world is treating you well?” If your attitude toward the world is excellent, you will receive excellent results. If you feel so-so about the world, your response from the world will be average. Feel badly about your world, and you will seem to have only negative feedback from life. Look around you. Analyze the conversations of people who lead unhappy, unfulfilled lives. You will find they are crying out against a society, which they feel is out to get them and to give them a lifetime of trouble, misery and bad luck. Sometimes their own hands have built the prison of discontent.

The world doesn’t care whether we free ourselves from this prison or not. It marches on. Adopting a good, healthy attitude toward life does not affect society nearly so much as it affects us. The change cannot come from others. It must come from us.

The apostle Paul had a terrible background to overcome. He told Timothy that he was the “chief of sinners.” But after his conversion he was infused with desire to know Christ in a greater way. How did he fulfill this desire? Not by waiting for someone else to assist him. Neither did he look backward and whine about his terrible past. Paul diligently “pressed on to lay hold of Jesus.” His singleness of purpose caused him to state, “But one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13,14).

We are individually responsible for our view of life. The Bible says, “Whatever a man sows, this he will also reap” (Galatians 6:7). Our attitude and action toward life help determine what happens to us.

It would be impossible to estimate the number of jobs, which have been lost, the number of promotions missed, the number of sales not made and the number of marriages ruined by poor attitudes. But almost daily we witness jobs that are held but hated and marriages that are tolerated but unhappy, all because people are waiting for others, or the world, to change instead of realizing that they are responsible for their behavior. God is sufficient to give them the desire to change, but the choice to act upon that desire is theirs.

It is impossible for us to tailor-make all situations to fit our lives perfectly. But it is possible to tailor-make our attitudes to fit. The apostle Paul beautifully demonstrated this truth while he was imprisoned in Rome. He certainly had not received a “fair shake” The atmosphere of his confinement was dark and cold. Yet he writes to the church at Philippi brightly declaring, “Rejoice in the Lord always; again I will say rejoice” (Philippians 4:4). Notice that the confined man was telling carefree people to rejoice Was Paul losing his mind? No. The secret is found late in the same chapter. Paul states:

Not that I speak from want; for I have learned to be content in whatever circumstances I am. I know how to get along with humble means and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need (verses 11-12).

The ability to tailor-make his attitude to his situation in life was learned behavior. It did not come automatically. The behavior was learned and a positive outlook became natural. Paul repeatedly teaches us by his life that man helps create his environment-mental, emotional, physical and spiritual-by the attitude he develops.

 Attitude Application:

Circle, underline, or highlight the number that most closely reveals your attitude toward life:

1. “Make the World Go Away”

2. “Raindrops Keep Falling on my Head”

3. “I Did It My Way”

4. “Oh, What a Beautiful Morning”

 Attitude Axiom #2: Our attitude determines our relationships with people.

The Golden Rule: “Therefore, however you want people to treat you, so treat them” (Matthew 7:12). This axiom takes on a higher significance when, as Christians, we realize that effective ministry to one another is based on relationships. The model of ministry (as I understand ministry) is best captured in John 13. Christ and His disciples are gathered in the upper room. The components of Christ’s model of ministry are:

1. Men with whom He had shared all areas of life;

2. An attitude and demonstration of servanthood;

3. An all-encompassing command of relational love. (“By this all men will know you are My disciples.”)

An effective ministry of relating to others must include all three of these biblical components. No single methodology (preaching, counseling, visitation) will effectively minister to all the needs all the time. It takes a wise combination of many methods to reach the needs of people. And the bridge between the gospel remedy and people’s needs is leadership based on relationship. John 10:3-5 gives a view of relational leadership:

1. Relationship to the point of instant recognition (He calls His own sheep by name);

2. Established relationship built on trust (His sheep hear his voice and come to Him);

3. Modeled leadership (He walks ahead of them and they follow Him).

Yet establishing such relationships is difficult. People are funny. They want a place in the front of the bus, the back of the church and the middle of the road. Tell a man there are 300 billion stars, and he will believe you. Tell that same man that a bench has just been painted, and he has to touch it to be sure.

People are frustrating at times. They show up at the wrong place at the wrong time for the wrong reason. They are always interesting but not always charming. They are not always predictable because they have minds of their own. You can’t get along with them, and you can’t make it without them. That’s why it is essential to build proper relationships with others in our crowded world.

The Stanford Research Institute says that the money you make in any endeavor is determined only 12.5 percent by knowledge and 87.5 percent by your ability to deal with people.

87.5% people knowledge + = Success 12.5% product knowledge

That is why Teddy Roosevelt said, “The most important single ingredient to the formula of success is knowing how to get along with people.”

“I will pay more for the ability to deal with people than any other ability under the sun;’ asserted John D. Rockefeller.

J. Paul Getty, when asked what was the most important quality for a successful executive, replied, “It doesn’t make much difference how much other knowledge or experience an executive possesses; if he is unable to achieve results through people, he is worthless as an executive.”

When the attitude we possess places others first and we see people as important, then our perspective will reflect their viewpoint, not ours. Until we walk in the other person’s shoes and see life through another’s eyes, we will be like the man who angrily jumped out of his car after a collision with another car. “Why don’t you people watch where you’re driving?” he shouted wildly. “You’re the fourth car I’ve hit today!”

A few years ago I was traveling in the South and stopped at a service station for some fuel. It was a rainy day, yet the station workers were diligently trying to take care of the customers. I was impressed by the first-class treatment and fully understood the reason when I read this sign on the front door of the station:

 WHY CUSTOMERS QUIT

1% die, 3% move away, 5% other friendships, 9% competitive reasons (price), 14 % product dissatisfaction – BUT…68% quit because of an attitude of indifference toward them by some employee! In other words, 68 percent quit because the workers did not have a customer mindset working for them.

Usually the person who rises within an organization has a good attitude. The promotions did not give that individual an outstanding attitude, but an outstanding attitude resulted in promotions. A recent study by Telemetrics International concerned those “nice guys” who had climbed the corporate ladder. A total of 16,000 executives were studied. Observe the difference between executives defined as “high achievers” (those who generally have a healthy attitude) and “low achievers” (those who generally have an unhealthy attitude):

  • High achievers tended to care about people as well as profits; low achievers were preoccupied with their own security.
  • High achievers viewed subordinates optimistically; low achievers showed a basic distrust of subordinates’ abilities.
  • High achievers sought advice from their subordinates; low achievers didn’t.
  • High achievers were listeners; low achievers avoided communication and relied on policy manuals.

In 1980-81 I took on a rather ambitious project, which included teaching and leading fifteen pastors and their congregations to become growing, vibrant churches. One of my favorite responsibilities was to speak in a Sunday service and recruit workers for that particular church. Right before the “enlisting service;’ I would ask the pastor how many people he thought would come forward, sign a card and enlist in evangelism and discipleship. I would watch the pastor slowly calculate the “who woulds” and the “who would nots:” After receiving the carefully chosen number, I would announce, “More than that number will sign up.”

Why could I say that? Did I know his people better than he did? Of course not. What I did know was that the pastor had mentally placed his people into slots and “knew” how they would react during the service. Since I did not know the congregation, my attitude was open and positive toward all of them. I treated the listeners as if they all would respond, and most did! All fifteen pastors guessed lower than the actual laity response.

A negative past experience sometimes paralyzes our thinking and our attitude. A man unable to find his best saw, suspected his neighbor’s son who was always tinkering around with woodworking. During the next few days everything that the young man did looked suspicious-the way he walked, the tone of his voice and his gestures. But when the older man found the saw behind his own workbench, where it had fallen when he accidentally knocked it off the bench, he no longer saw anything suspicious in his neighbor’s son.

Attitude Application:

Challenge: For one week treat every person you meet, without a single exception, as the most important person on earth. You will find that they will begin treating you the same way.

Attitude Axiom #3: Often our attitude is the only difference between success and failure.

History’s greatest achievements have been made by men who excelled only slightly over the masses of others in their fields. This could be called the principle of the slight edge. Many times that slight difference was attitude. The former Israeli Prime Minister Golda Meir underlined this truth in one of her interviews. She said, “All my country has is spirit. We don’t have petroleum dollars. We don’t have mines or great wealth in the ground. We don’t have the support of a worldwide public opinion that looks favorably on us. All Israel has is the spirit of its people. And if the people lose their spirit, even the United States of America cannot save us.” This great lady was saying,

Resources + Bad Attitude = Defeat

Resources + Right Attitude = Victory

Below I’ve listed resources that enable a person to achieve success. Beside this list write down some of your other blessings. Read them when you are losing that slight edge.

  • Experiences
  • Connections
  • Health
  • Friends
  • Family
  • Aptitude
  • Money
  • Attitude
  • Goals

Certainly aptitude is important to our success in life. Yet success or failure in any undertaking is caused more by mental attitude than by mere mental capacities. I remember times when Margaret, my wife, would come home from teaching school frustrated because of modern education’s emphasis on aptitude instead of attitude. She wanted the kids to be tested on A.Q. (attitude quotient) instead of just the I.Q. (intelligence quotient). She would talk of kids whose I.Q. was high yet their performance was low. There were others whose I.Q. was low, but their performance was high.

As a parent, I hope my children have excellent minds and outstanding attitudes. But if I had to choose in an “either-or” situation, without hesitation I would want their A.Q. to be high.

A Yale University president some years ago gave this advice to a former president of Ohio State: “Always be kind to your A and B students. Someday one of them will return to your campus as a good professor. And also be kind to your C students. Someday one of them will return and build a two-million dollar science laboratory.”

A Princeton Seminary professor discovered that the spirit of optimism really does make a difference. He made a study of great preachers across past centuries. He noted their tremendous varieties of personalities and gifts. Then he asked the question, “What do these outstanding pulpiteers all have in common besides their faith?” After several years of searching he found the answer. It was their cheerfulness. In most cases they were happy men.

There is very little difference in people, but that little difference makes a big difference. The little difference is attitude. The big difference is whether it is positive or negative. Nowhere is this principle better illustrated than in the story of the young bride from the East who, during wartime, followed her husband to a U.S. Army camp on the edge of the desert in California.

Living conditions were primitive at best, and her husband had advised against her move, but she wanted to be with him. The only housing they could find was a rundown shack near an Indian village. The heat was unbearable in the daytime—115 degrees in the shade. The wind blew constantly, spreading dust and sand all over everything. The days were long and boring. Her only neighbors were Indians, none of whom spoke English. When her husband was ordered farther into the desert for two weeks of maneuvers, loneliness and the wretched living conditions got the best of her. She wrote to her mother that she was coming home. She couldn’t take it anymore.

In a short time she received a reply which included these two lines, “Two men looked through prison bars; one saw mud, the other saw stars.” She read the lines over and over again and began to feel ashamed of herself. She didn’t really want to leave her husband. All right, she thought, she’d look for the stars. In the following days she set out to make friends with the Indians, asking them to teach her weaving and pottery. At first they were distant, but as soon as they sensed her genuine interest, they returned her friendship. She became friendly with their culture and history—in fact, everything about them. As she began to study the desert, it too changed from a desolate, forbidding place to a marvelous thing of beauty.

She had her mother send her books. She studied the forms of the cacti, the yuccas and the Joshua trees. She collected sea shells that had been left there when the sands had an ocean floor. Later, she became such an expert on the area that she wrote a book about it.

What had changed? Not the desert; not the Indians. Simply by changing her own attitude she had transformed a miserable experience into a highly rewarding one.

Attitude Application:

There is very little difference in people, but that little difference makes a big difference. That difference is attitude. Think of something that you desire. What attitude will you need to get it or achieve it?

Attitude Axiom #4: Our attitude at the beginning of a task will affect its outcome more than anything else.

Coaches understand the importance of their teams having the right attitude before facing a tough opponent. Surgeons want to see their patients mentally prepared before going into surgery. Job-seekers know that their prospective employer is looking for more than just skills when they apply for work. Public speakers want a conducive atmosphere before they communicate to their audience. Why? Because the right attitude in the beginning insures success at the end. You are acquainted with the saying, “All’s well, that ends well.” An equal truth is “All’s well that begins well.

One of the key principles I teach when leading evangelism conferences is the importance of our attitude when witnessing to others. Most of the time it is the way we present the gospel rather than the gospel itself that offends people. Two people can share the same news with the same person and receive different results. Why? Usually the difference is in the attitude of the person sharing. The eager witness says to himself, “People are hungry for the gospel and desirous of a positive change in their lives.” The reluctant witness says to himself, “People are hungry for the gospel and desirous of a positive change in their lives.” The reluctant witness says to himself, “People are not interested in spiritual things and don’t want to be bothered.” Those two attitudes will not only determine the number of attempts made in witnessing (can you guess which one will witness?) but also will determine the results if they both share the same faith.

The American statesman Hubert H. Humphrey was admired by millions. His bubbly enthusiasm was contagious. When he died I cut out one of his quotes from a newspaper article about him. It was written to his wife on his first trip to Washington, D.C., in 1935: “I can see how someday, if you and I just apply ourselves and make up our minds for bigger things, we can someday live here in Washington and probably be in government, politics or service. Oh gosh, I hope my dream comes true; I’m going to try anyhow.” With that type of attitude he couldn’t fail!

Most projects fail or succeed before they begin. A young mountain climber and an experienced guide were ascending a high peak in the Sierras. Early one morning a tremendous cracking sound suddenly awakened the young climber.

He was convinced that the end of the world had come. The guide responded, “It’s not the end of the world, just the dawning of a new day.” As the sun rose, it was merely hitting the ice and causing it to melt.

Many times we have been guilty of viewing our future challenges as the sunset of life rather than the sunrise of a bright new opportunity.

For instance, there’s the story of two shoe salesman who were sent to an island to sell shoes. The first salesman, upon arrival, as shocked to realize that no one wore shoes. Immediately he sent a telegram to his home office in Chicago saying, “Will return home tomorrow. No one here wears shoes.”

The second salesman was thrilled by the same realization. Immediately he wired the home office in Chicago saying, “Please send me 10,000 shoes. Everyone here needs shoes.” Raise the level of your attitude!

Attitude Axiom #5: Our attitude can turn problems into blessings.

In Awake, My Heart, my find J. Sidlow Baxter writes, “What is the difference between an obstacle and an opportunity? Our attitude toward it. Every opportunity has a difficulty and every difficulty has an opportunity.”

When confronted with a difficult situation, a person with an outstanding attitude makes the best of it while he gets the worst of it. Life can be likened to a grindstone. Whether it grinds you down or polishes you depends upon what you are made of.

While attending a conference of young leaders, I heard this statement: “No society has ever developed tough men during times of peace.” Adversity is prosperity to those who possess a great attitude. Kites rise against, not with, the wind. When the adverse wind of criticism blows, allow it to be to you what the blast of wind is to the kite—a force against it higher. A kite would not fly unless it had the controlling tension of the string to tie it down. It is equally true in life.

When Napoleon’s school companions made sport of him because of his humble origin and poverty, he devoted himself entirely to his books. Quickly rising above his classmates in scholarship, he commanded their respect. Soon he was regarded as the brightest in the class.

If the germ of the seed has to struggle to push its way up through the stones and hard sod, to fight its way up to the sunlight and air and then to wrestle with storm, snow and frost, the fiber or its timber will be all the tougher and stronger.

Few people knew Abraham Lincoln until the great weight showed his character.

Robinson Crusoe was written in prison. John Bunyan wrote Pilgrim’s Progress in the Bedford jail. Sir Walter Raleigh wrote The History of the World during a thirteen-year imprisonment. Luther translated the Bible while confined in the castle of Wartburg. For ten years Dante, author of The Divine Comedy, worked in exile and under the sentence of death. Beethoven was almost totally deaf and burdened with sorrow when he produced his greatest works.

When God wants to educate a man, He does not send him to the school of graces but to the school of necessities. Through the pit and the dungeon Joseph came to the throne. Moses tended sheep in the desert before God called him for service. Peter, humbled and broken by his denial of Christ, heeded the command to “Feed My sheep.” Hosea loved and cared for an unfaithful wife out of obedience to God.

In the Chinese language, whole words are written with a symbol. Often when two completely unlike symbols are put together, they have a meaning different from their two separate components. An example is the symbol of “man” and that of “woman.” When combined, they mean “good.”

The same is true of dreams and problems. As the answers always lie in the questions, so the opportunities of life lie directly in our problems. Thomas Edison said, “There is much more opportunity than there are people to see it.”

Great leaders emerge when crises occur. In the lives of people who achieve, we read repeatedly of terrible troubles which force them to rise above the commonplace. Not only do they find the answers, but also they discover a tremendous power within themselves. Like a ground swell far out in the ocean, this force within explodes into a mighty wave when circumstances seem to overcome. Then out steps the athlete, the author, the statesman, the scientist or the businessman. David Sarnoff said, “There is plenty of security in the cemetery; I long for opportunity.”

We will know our attitude is on the right track when we are like the small businessmen whose clothing store was threatened with extinction. A national chain store had moved in and acquired all the properties on his block. This one particular businessman refused to sell. “All right then, we’ll build around you and put you out of business,” the new competitors said. The day came when the small merchant found himself hemmed in with a new department store stretching out on both sides of this little retail shop. The competitors’ banners announced, “Grand Opening!” The merchant countered with a banner stretching across the entire width of his store. It read, “Main Entrance.”

Attitude Application:

List two problems that are presently a part of your life. Besides the two problems write down your present reactions to them. Are they negative? Your challenge: Discover at least three possible benefits from each problem. Now attack the problem with your eyes on the benefits, not the barriers.

Attitude Axiom #6: Our attitude can give us an uncommonly positive perspective.

The result of that truth: the accomplishment of uncommon goals. I have keenly observed the different approaches and results achieved by a positive thinker and by a person filled with fear and apprehension.

Example: When Goliath came up against the Israelites, the soldiers all thought, He’s so big we can never kill him. David looked at the same giant and thought; He’s so big I can’t miss.

Example: When you go to a shopping mall or any public place that contains a lot of cars and people, do you start at the farthest point of the parking lot and work your way toward the building, or drive to the front, assuming someone will be pulling out so you can pull in? If you operate from a positive perspective in life you will always go to the front. One time I had a friend ask me why I always assumed a close parking space would be available. My answer: “The odds are that a person coming out of the store has been there the longest. Since that individual arrived at the store the earliest, he parked the closest.” When they pull out, I drive in and give them a friendly wave. It’s the least I can do for a person who has saved my parking space.

Former Moody Bible Institute President George Sweeting, in his sermon entitled “Attitude Makes the Difference,” tells about a Scotsman who was an extremely hard worker and expected all the men under him to be the same. His men would tease him, “Scotty, don’t you know that Rome wasn’t built in a day?” “Yes,” he would answer, “I know that. But I wasn’t foreman on that job.”

The individual whose attitude causes him to approach life from an entirely positive perspective is not always understood. He is what some would call a “no-limit person.” In other words, he doesn’t accept the normal limitations of life like most people. He is unwilling to accept “the accepted” just because it is accepted. His response to self-limiting conditions will probably be a “Why?” instead of an “Okay.” He has limitation in his life. His gifts are not so plentiful that he cannot fail. But he determined to walk to the very edge of his potential or the potential of a prophet before he accepts a defeat.

He is like the bumblebee. According to a theory of aerodynamics, as demonstrated through the wind tunnel tests, the bumblebee should be unable to fly. Because of the size, weight and shape of his body in relationship to the total wingspread, flying is scientifically impossible. The bumblebee, being ignorant of scientific theory, goes ahead and flies anyway and makes honey every day.

This mindset allows a person to start each day with a positive disposition, like the elevator operator on Monday morning. The elevator was full and the man began humming a tune. One passenger seemed particularly irritated by the man’s mood and snapped, “What are you so happy about?” “Well, sir,” replied the man happily, “I ain’t never lived this day before!”

Asked which of his works he would select as his masterpiece, architect Frank Lloyd Wright, at age 83, replied, “My next one.” The future not only looks bright when the attitude is right, but also the present is much more enjoyable. The positive person understands that the journey is as enjoyable as the destination.

One day a man was watching two masons working on a building. He noticed that one worker continually frowned, groaned and cursed his labors. When asked what he was doing, he replied, “Just piling one stone on top of another all day long until my back is about to break.” The other mason whistled as he worked. His movements were swift and sure and his face was aglow with satisfaction. When asked what he was doing, he replied, “Sir, I’m not just making a stone wall. I’m helping to build a cathedral.”

A friend of mine in Ohio drove for an interstate trucking company. Knowing the hundreds of miles he logged weekly, I once asked him how he kept from getting extremely tired. “It’s all in your attitude,” he replied. “Some drivers ‘go to work’ in the morning but I ‘go for a ride in the country.’” That kind of positive perspective gives him the “edge” on life.

Attitude Application:

Notice the limitation that you or your friends accept today. With each limitation example ask the question, “Why? Example: “Why did I choose this parking space far away without checking up close first?” Make a mental note to become a “no limit person” each time you ask the question, Why?

Attitude Axiom #7: Our attitude is not automatically good just because we are Christians.

It is noteworthy that even the seven deadly sins (pride, covetousness, lust, envy, anger, gluttony, and sloth) are all matters of attitude, inner spirit and motives. Sadly, many carnal Christians carry with them inner spirit problems. They are like the elder brother in the parable of the prodigal son, thinking they do everything right. He chose to stay home with his father. No way was he going to spend his time sowing wild oats. Yet, when the younger brother came back home, some of the elder brother’s wrong attitudes began to surface.

First came a feeling of self-importance. The elder brother was out in a field doing what he ought to do, but he got mad when the party began at home. He didn’t get mad because he didn’t like parties. I know he liked parties, because he claimed to his father that he would never let him throw one!

That was followed by a feeling of self-pity. The elder brother said, “Look! For so many years I have been serving you, and I have never neglected a command of yours; and yet you have never given me a kid, that I might merry with my friends; but when this son of yours came, who devoured your wealth with harlots, you killed the fatted calf for him” (Luke 15:29-30).

Often we overlook the true meaning of the story of the prodigal son. We forget that have not one but two prodigals. The younger brother is guilty of the sins of the spirit (attitude). When the parable closes, it is the elder brother—the second prodigal—who is outside the father’s house. [For an outstanding presentation of the Gospel from Luke 15 and contrast in the religiosity of the one son and rebelliousness of the other – see Tim Keller’s short book: The Prodigal God – DPC].

In Philippians 2:3-8, Paul talks about the attitudes we should possess as Christians:

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Paul tells us at least 5 things about the proper Christian attitude:

  1. Do things for the right reasons (verse 3).
  2. Regard others as more important than yourself (verse 3).
  3. Look out for the interests of others (verse 4).
  4. Christ recognized His sonship and therefore was willing to serve God and others (verse 6).
  5. Possess the attitude of Christ, who was not power hungry (verse 6) but rather emptied Himself (verse 7), demonstrated obedience (verse 8) and fulfilled God’s purpose (verse 8).

When our emphasis of lifestyle is focused on verse 4, looking out for own personal interests, we become like the elder brother. We nurture attitudes of jealousy, pity and selfishness. Christians who possess no greater cause than themselves are not as happy as those who do not know Christ as Savior, yet have a purpose greater than themselves.

This “elder brother” attitude has three possible results, none of which is positive.

First, it is possible for us to assume the place and privilege of a son while refusing the obligations of a brother. The elder brother outwardly was correct, conscientious, industrious and dutiful [externally religious], but look at his attitude. Also note that a wrong relationship with the brother brought a strained relationship with the father (Luke 15:28).

Second, it is possible to serve the Father faithfully yet not be in fellowship with Him. A right relationship will usually cultivate similar interests and priorities. Yet the elder brotherhad no idea why the father would rejoice over his son’s return.

Third, it is possible to be an heir of all our Father possesses yet have less joy and liberty than one who possesses nothing. The servants were happier than the elder son. They ate, laughed and danced while he stood on the outside demanding his rights.

A wrong attitude kept the elder brother away from the heart’s desire of the father, the love of his brother and the joy of the servants. Wrong attitudes in our lives  will block the blessings of God and cause us to live below God’s potential for our lives.

Attitude Application:

When our attitude begins to erode like the elder brother’s we should rememeber two things:

  1. Our privilege: “My child, you have always been with me” (Luke 15:31)
  2. Our possessions: “All that is mine is yours” (Luke 15:31).

Take a moment to list your privileges and possessions in Christ. How rich we are!

 About John C. Maxwell

John C. Maxwell is an internationally renowned pastor, leadership expert, coach, and author who has sold over 21 million books. Dr. Maxwell founded EQUIP and the John Maxwell Company, organizations that have trained more than 5 million leaders in 174 countries. Every year he speaks to Fortune 100 companies, international government leaders, and organizations such as the United States Military Academy at West Point, the National Football League, and the United Nations. A New York Times, Wall Street Journal, and Business Week best-selling author, Maxwell’s The 21 Irrefutable Laws of Leadership has sold more than 2 million copies. Developing the Leader Within You and The 21 Indispensable Qualities of a Leader have each sold more than 1 million copies. The article above was adapted from the encouraging and practical book by John C. Maxwell. The Winning Attitude: Your Pathway to Personal Success. Nashville: Thomas Nelson, 2001, Chapter 3.

You can read his blog at JohnMaxwellOnLeadership.com, follow him at Twitter.com/JohnCMaxwell, and learn more about him at JohnMaxwell.com.